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Proverbs 6:7

in Proverbs 6

Without a commander, without an overseer or ruler,

BSB

The same verse in ASV and KJV

ASV

Which having no chief, Overseer, or ruler,

KJV

Which having no guide, overseer, or ruler,

This verse in Proverbs 6

Commentary

5 notes on this verse

A commentator

Bede

Commentary on Proverbs · Written before 735.

Which, having no guide, etc. If such a small animal, lacking a leader and devoid of reason, foresees things for itself by nature as its guide for the future, much more so should you, created in the image of God, called to see His glory, …

This site's exposition

consider her ways, and be wise

on Proverbs 6:6-11

The sluggard is sent to school under an insect rather than a teacher, since the ant works without a guide, overseer, or ruler to compel her, storing food in summer for a need she has not yet felt. The rhetorical question, how long wilt thou sleep, presses the son with the ant's example already standing as the answer he cannot escape. The little sleep, a little slumber repeated three times mimics the sluggard's own excuse making, and poverty is pictured arriving not gradually but as a traveler and an armed man, unannounced once it comes.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is to take him to school himself, for, if the scholar will take no pains, the master must take the more; the sluggard is not willing to come to school to him (dreaming scholars will never love wakeful teachers) and therefore he has found him out another school, as low as he can desire. The master he is sent to school to: Go to the ant, to the bee, so the LXX.
Which having no guide, overseer, or ruler.

The Nineteenth Century1 voice

The words express the wonder with which the Hebrew observer looked on the phenomena of insect life. “Guide,” better captain, as in Jos 10:24. The Septuagint introduces here a corresponding reference to the industry of the bee.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֖רwhich

    ʾasherH8345497 times

  • אֵֽין־not

    ʾein-H369789 times

  • לָ֥הּ[belongs] to it

    lah

  • קָצִ֗ין[is] commander of

    katzinH7101

  • שֹׁטֵ֥רicer

    shoterH7860

  • וּמֹשֵֽׁל׃and ruler

    umoshelH491081 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 38:39

    Can you hunt the prey for a lioness or satisfy the hunger of young lions

    it leads to

    • Psalms 104:21

      The young lions roar for their prey and seek their food from God.

    • Job 4:10–11

      The lion may roar, and the fierce lion may growl, yet the teeth of the young lions are broken.

    • Psalms 145:15–16

      The eyes of all look to You, and You give them their food in season.

  • Through

    Proverbs 30:27

    the locusts have no king, yet they all advance in formation;

    it leads to

    • Joel 1:6–7

      For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness.

    • Exodus 10:4–6

      But if you refuse to let My people go, I will bring locusts into your territory tomorrow.

    • Joel 2:7–11

      They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course.

    • Psalms 105:34

      He spoke, and the locusts came— young locusts without number.

    • Joel 2:25

      I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.