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Numbers 6:17

in Numbers 6

He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.

BSB

The same verse in ASV and KJV ▾

ASV

and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.

KJV

And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

This verse in Numbers 6

Commentary

5 notes on this verse

This site's exposition

The priest is to present all these before the LORD

on Numbers 6:16-18

The Nazirite shaves at the entrance and puts the hair “on the fire under the peace offering”. The token of the vow burns with the sacrifice. Adam Clarke reads the hair as the man’s own offering, since no human flesh could go on the altar.

This site's exposition

the ram as a peace offering

The ram comes last, after the sin offering and the burnt offering, as John Gill notes. A peace offering was shared, part burned, part given to the priest and part eaten by the worshiper, as Leviticus 7:15 assumes. The vow closed with a meal before the LORD.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), for these always accompanied the burnt-offerings and peace-offerings: and, besides these, a basket of unleavened cakes, and wafers. (5.) Part of the peace-offering, with a cake and wafer, was to be waved for a wave-offering (

quarantine:debris (2026-07-29) — leading-punctuation

And he shall offer the ram for a sacrifice of peace offerings unto the Lord,.... After he had offered the other two: with the basket of unleavened bread; which went along with that: the priest shall also offer his meat offering, and his drink offering: of which he had his part, and were the usual appendages of other sacrifices; see Num 28:1.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when the days of his separation are fulfilled, &c.--On the accomplishment of a limited vow of Nazaritism, Nazarites might cut their hair wherever they happened to be (Ac 18:18); but the hair was to be carefully kept and brought to the door of the sanctuary.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָאַ֜יִלthe ram

    haayilH352 →187 times

  • יַעֲשֶׂ֨הhe will offer

    yaasehH6213 →2628 times

  • זֶ֤בַחa sacrifice of

    zevachH2077 →162 times

  • שְׁלָמִים֙peace offerings

    shelamimH8002 →87 times

  • לַֽיהוָ֔הto Yahweh

    layahwehH3068 →6520 times

  • עַ֖לwith

    ʾalH5921 →5755 times

  • סַ֣ל[the] basket of

    salH5536 →15 times

  • הַמַּצּ֑וֹתthe unleavened bread<s>

    hamatzotH4682 →53 times

  • וְעָשָׂה֙and he will offer

    veasahH6213 →2628 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548 →750 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִנְחָת֖וֹgrain offering its

    minchatoH4503 →211 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • נִסְכּֽוֹ׃drink offering its

    niskoH5262 →64 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.