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Numbers 19:7

in Numbers 19

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.

BSB

The same verse in ASV and KJV ▾

ASV

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

KJV

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

This verse in Numbers 19

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Shall be unclean - Partly to teach us the imperfection of the Levitical priesthood, in which the priest himself was defiled by some parts of his work, and partly to shew that Christ himself, though he had no sin of his own, yet was reputed by men, and judged by God, as a sinful person, by reason of our sins which were laid upon him.

This site's exposition

Then the priest must wash his clothes

on Numbers 19:7-8

The priest who has just made the means of cleansing must wash his clothes and bathe, and stays unclean until evening, as does the man who burned her. Henry states the reversal plainly, and Wesley reads it of the imperfection of the Levitical priesthood, the priest defiled by his own work. The chapter gives no account of why the clean are made unclean in making a cleansing.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And because being defiled by this work he could not come near the tabernacle, it was sufficient for him to turn and look towards it. This signified his presenting this blood before the Lord by way of atonement for his and the people's sins, and his expectation of acceptance and pardon only from God, and from his mercy-seat in the tabernacle.
Then the priest shall wash his clothes,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the priest shall be unclean until the even--The ceremonies prescribed show the imperfection of the Levitical priesthood, while they typify the condition of Christ when expiating our sins (2Co 5:21).

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The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִבֶּ֨סand he will wash

    vekhibesH3526 →51 times

  • בְּגָדָ֜יוclothes his

    begadavH899 →217 times

  • הַכֹּהֵ֗ןthe priest

    hakohenH3548 →750 times

  • וְרָחַ֤ץand he will wash

    verachatzH7364 →72 times

  • בְּשָׂרוֹ֙body his

    besaroH1320 →270 times

  • בַּמַּ֔יִםwith <the> water

    bamayimH4325 →581 times

  • וְאַחַ֖רand after

    veacharH310 →715 times

  • יָב֣וֹאhe will come

    yavo'H935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הַֽמַּחֲנֶ֑הthe camp

    hamachanehH4264 →215 times

  • וְטָמֵ֥אand he will be unclean

    vetame'H2930 →162 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548 →750 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הָעָֽרֶב׃the evening

    haarevH6153 →134 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 11:25

    and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

    it leads to

    • Leviticus 15:5

      Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.

      Reached by 2 separate paths from here.

    • Numbers 31:24

      On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”

    • Leviticus 11:40

      Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.

    • Leviticus 14:8

      The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside…

  • Through

    Leviticus 11:40

    Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.

    it leads to

    • Leviticus 22:8

      He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

    • Ezekiel 44:31

      The priests may not eat any bird or animal found dead or torn by wild beasts.

    • Deuteronomy 14:21

      You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are…

  • Through

    Leviticus 15:5

    Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.

    it leads to

    • Leviticus 11:25

      and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

Where this verse is studied

On this page

Studies2

On this verse

On this chapter

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.