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Numbers 19:16

in Numbers 19

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

BSB

The same verse in ASV and KJV

ASV

And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

KJV

And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

This verse in Numbers 19

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.

This site's exposition

every open vessel, which hath no covering

on Numbers 19:15-16

An open vessel with no covering bound on it is unclean, and Gill records the older Jewish reading, in the Targum of Jonathan, in Rashi and in Maimonides, that this holds of earthen vessels, which soak up what touches them and are broken rather than scoured at Leviticus 11:33. Verse 16 gives the reach of the law in open country, a man slain with a sword, a dead body, a bone, or a grave. Marking graves followed from this, so that no one picked up defilement unawares, and Luke 11:44 turns the practice into a charge when Jesus calls the scribes and Pharisees as graves which appear not, and the men that walk over them are not aware of them.

The record, by era

The Puritans and the Awakening2 voices

And whosoever toucheth one that is slain with a sword in the open fields,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then, and then only, we may with comfort apply Christ's merit to our souls, when we have forsaken sin, and cease all fellowship with the unfruitful works of death and darkness. The repetition of the sprinkling teaches us often to renew the actings of repentance and faith, wash as Naaman, seven times; we need to do that often which is so necessary to be well done.

How the passage was read

What the Jewish commentators add

“Our Rabbis have said that this includes the upper board and the side board [of a coffin, when found in the open field]. And the plain meaning [of the verse] is: in the open field where there are no tents, a corpse conveys uncleanness [only] by contact.
Ramban: Spain, 1194–1270 · Ramban on Numbers 19:16:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The meaning thereof is not that he should first put the ashes [of the Red Heifer] into the vessel and then put the water upon the ashes, for our Rabbis have taught. Sotah 16b.
Ramban: Spain, 1194–1270 · Ramban on Numbers 19:17:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכֹ֨לand every

    vekholH36055413 times

  • אֲשֶׁר־[one] who

    ʾasher-H8345497 times

  • יִגַּ֜עhe will touch

    yiga'H5060150 times

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • הַשָּׂדֶ֗הthe field

    hasadehH7704334 times

  • בַּֽחֲלַל־<in> [one] slain of

    bachalal-H249194 times

  • חֶ֙רֶב֙a sword

    cherevH2719413 times

  • א֣וֹor

    ʾoH176321 times

  • בְמֵ֔ת<in> a dead [body]

    vemetH4191839 times

  • אֽוֹ־or

    ʾov-H176321 times

  • בְעֶ֥צֶם<in> a bone of

    veetzemH6106126 times

  • אָדָ֖םa human

    ʾadamH120551 times

  • א֣וֹor

    ʾoH176321 times

  • בְקָ֑בֶר<in> a grave

    vekaverH6913

  • יִטְמָ֖אhe will be unclean

    yitma'H2930162 times

  • שִׁבְעַ֥תseven

    shivatH7651394 times

  • יָמִֽים׃days

    yamimH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 19:11

    Whoever touches any dead body will be unclean for seven days.

    it leads to

    • Numbers 5:2

      “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

      Reached by 2 separate paths from here.

    • Numbers 31:19

      All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both…

    • Leviticus 21:1

      Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,

    • Numbers 9:6

      But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day

    • Numbers 9:10

      “Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.

  • Through

    Matthew 23:27

    Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.

    it leads to

    • Acts 23:3

      Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

      Reached by 2 separate paths from here.

    • Luke 11:44

      Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

  • Through

    Luke 11:44

    Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

    it leads to

    • Matthew 23:27–28

      Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.