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Nehemiah 12:41

in Nehemiah 12

as well as the priests with their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah—

BSB

The same verse in ASV and KJV

ASV

and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

KJV

And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

This verse in Nehemiah 12

Commentary

3 notes on this verse

This site's exposition

Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai

on Nehemiah 12:41-43

Seven priests sound trumpets and the singers, led by their overseer Jezrahiah, sing loud enough that the chapter records it. Great sacrifices follow, and verse forty-three names the source of the day's joy plainly: God had made them rejoice, not the choir or the wall itself, and the joy reaches wives and children both, a household celebration rather than a leaders' ceremony. The joy of Jerusalem was heard even afar off, and Spurgeon preached this verse alongside the joy of the Lord is your strength from chapter 8 as one sermon, the strength and the sound of the same joy.

The record, by era

The Puritans and the Awakening1 voice

And the priests,.... They stood there also, whose names follow: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; to sound on this occasion.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַכֹּהֲנִ֡יםand the priests

    vehakohanimH3548750 times

  • אֶלְיָקִ֡יםEliakim

    ʾelyakimH471

  • מַעֲשֵׂיָ֡הMaaseiah

    maaseyahH464123 times

  • מִ֠נְיָמִיןMiniamin

    minyaminH4509

  • מִיכָיָ֧הMicaiah

    mikhayahH4320

  • אֶלְיוֹעֵינַ֛יElioenai

    ʾelyoeinaiH454

  • זְכַרְיָ֥הZechariah

    zekharyahH214843 times

  • חֲנַנְיָ֖הHananiah

    chananyahH260829 times

  • בַּחֲצֹצְרֽוֹת׃with trumpets

    bachatzotzerotH2689

A shaded row is a word that stands 400 times or fewer in the Bible.

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Charles Spurgeon, The Joy of the Lord, the Strength of His People (Metropolitan Tabernacle Pulpit, No. 1027); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).