Mark 7:9
in Mark 7He went on to say, “You neatly set aside the command of God to maintain your own tradition.
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
KJV
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
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This verse in Mark 7
Commentary
11 notes on this verseThese, doubtless, they imitate and follow, who, despising God's tradition, seek after strange doctrines, and bring in teachings of human appointment, whom the Lord rebukes and reproves in His Gospel, saying, "Ye reject the commandment of God, that ye may keep your own tradition." This is a worse crime than that which the lapsed seem to have fallen into, who nevertheless, standing as penitents for their crime, beseech God with full satisfactions.
This site's exposition
laying aside the commandment of God
on Mark 7:8-9
Jesus restates the charge even more plainly, laying aside God's commandment to hold the tradition of men, then repeats it a second time with a sharper edge, full well ye reject the commandment of God, that ye may keep your own tradition, the repetition itself marking how serious he judges the offense. The bench reads full well as biting irony, the very skill and diligence the scribes brought to their tradition-keeping is precisely what made their rejection of God's word so thorough. Not every human tradition is condemned here, only the kind that displaces the commandment it claims to honor.
The record, by era
The Church Fathers3 voices
The Lord warns us in His Gospel, saying, "Ye reject the commandment of God, that ye may establish your own tradition." Let them who reject the commandment of God and endeavour to keep their own tradition be bravely and firmly rejected by you; let one downfall be sufficient for the lapsed; let no one by his fraud hurl down those who wish to rise; let no one cast down more deeply and depress those who are down, on whose behalf we pray that they may be raised up by God's hand and arm; let no one turn away from all hope of safety those who are half alive and entreating that they may receive their former health; let no one extinguish every light of the way of salvation to those that are wavering in the darkness of their lapse. The apostle instructs us, saying, "If any man teach otherwise, and consent not to the wholesome words of our Lord Jesus Christ and His doctrine, he is lifted up with foolishness: from such withdraw thyself." And again he says, "Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them." There is no reason that you should be deceived with vain words, and begin to be partakers of their depravity. Depart from such, I entreat you, and acquiesce in our counsels, who daily pour out for you continual prayers to the Lord, who desire that you should be recalled to the Church by the clemency of the Lord, who pray for the fullest peace from God, first for the mother, and then for her children. Join also your petitions and prayers with our prayers and petitions; mingle your tears with our wailings. […]
He, among the rest of His salutary admonitions and divine precepts wherewith He counsels His people for their salvation, Himself also gave a form of praying-Himself advised and instructed us what we should pray for. He who made us to live, taught us also to pray, with that same benignity, to wit, wherewith He has condescended to give and confer all things else; in order that while we speak to the Father in that prayer and supplication which the Son has taught us, we may be the more easily heard. Already He had foretold that the hour was coming "when the true worshippers should worship the Father in spirit and in truth; " and He thus fulfilled what He before promised, so that we who by His sanctification have received the Spirit and truth, may also by His teaching worship truly and spiritually. For what can be a more spiritual prayer than that which was given to us by Christ, by whom also the Holy Spirit was given to us? What praying to the Father can be more truthful than that which was delivered to us by the Son who is the Truth, out of His own mouth? So that to pray otherwise than He taught is not ignorance alone, but also sin; since He Himself has established, and said, "Ye reject the commandments of God, that ye may keep your own traditions."
(Vict. Ant. e Cat. in Marc.) Moreover, to convict them of neglecting the reverence due to God, for the sake of the tradition of the elders, which was opposed to the Holy Scriptures, He subjoins, For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death. (Exod. 21:17.)
The Medieval Church2 voices
In order to more strongly convict the Jews, the Lord also brings forward a prophet who condemns them. They accused the disciples for transgressing the tradition of the elders, but the Lord directs against them a far stronger accusation, namely, that they transgress the Law …
And he said to them: Well do you make void the commandment of God, that you may keep your tradition. He refutes the false accusation with a true reply. Since (he says) you neglect the commandments of the Lord for the sake of human tradition, …
4 more voices on this verse
The Puritans and the Awakening1 voice
And he said unto them,.... He continued his discourse, saying, full well, or "fairly", ye reject the commandment of God, that ye may keep your own tradition: these words may be considered, as spoken ironically, thus; as pious and excellently good men, you in a very fair and handsome manner, reject and make void the commandments and laws of God; and it is very fit it should be so, in order to preserve your own traditions, that nothing may be wanting to keep up the honour of them, and a due regard to them.
The Nineteenth Century3 voices
Full well - Καλως, - a strong irony. How noble is your conduct! From conscientious attachment to your own traditions ye have annihilated the commandments of God! That ye may keep - But στησητε, that ye may establish, is the reading of D, three others, Syriac, all the Itala, with Cyprian, Jerome, and Zeno. Griesbach thinks it should be received instead of the other. God’s law was nothing to these men, in comparison of their own: hear a case in point. “Rabba said, How foolish are most men!
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ. The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth . What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, "because our Lord's disciples ate bread with unwashed hands!"
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ. The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth . What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, "because our Lord's disciples ate bread with unwashed hands!" We are told that they attached great importance to the washing of cups, and pots, and bronze vessels, and tables!" In short, the man who paid most rigid attention to mere external observances of human invention was reckoned the holiest man! The nation, be it remembered, in which this state of things existed, was the most highly favored in the world. To it, was given the law on Mount Sinai, the service of God, the priesthood, the covenants, and the promises. Moses, and Samuel, and David, and the prophets, lived and died among its people. No nation upon earth ever had so many spiritual privileges. No nation ever misused its privileges so fearfully, and so thoroughly forsook its own mercies. Never did fine gold become so dim! From the religion of the books of Deuteronomy and Psalms, to the religion of washing hands, and pots, and cups — how great was the fall! No wonder that in the time of our Lord's earthly ministry, He found the people like sheep without a shepherd. External observances alone feed no consciences and sanctify no hearts! Let the history of the Jewish church be a warning to us never to trifle with false doctrine. If we once tolerate it we never know how far it may go, or into what degraded state of religion we may at last fall.
How the passage was read
On Mark 7:1-23On Mark 7:1-23
Mark explaining Jewish practice to outsiders
Mark pauses mid-story to explain handwashing to his readers: “the Pharisees, and all the Jews, except they wash their hands oft, eat not” (7:3-4). A Gospel writer translating Jewish practice for outsiders is this layer's own method inside the canon. The washing is netilat yadayim, a ritual pouring over the hands before bread, extending priestly purity to the ordinary table; the Mishnah gives it a whole tractate (Yadayim 1:1), and its schools debated the meal's washings in detail (Berakhot 8:2 records a Hillel-Shammai dispute over the order of washing and mixing the cup). The korban vow Jesus then confronts, property locked away from one's parents by a dedication formula, is explained in this site's note on Numbers 30.
Verse 19's closing phrase, which most translations render “thus he declared all foods clean,” asks for plain honesty at the point of contact: observant Judaism keeps the food laws (kashrut) to this day and does not read the verse as ending them; the Christian church, reading Mark with Acts 10 and 15, historically has. The entry states the difference as difference. What both readings share is the verse's own center: defilement is not conquered at the lips but at the heart, “for from within, out of the heart of men, proceed evil thoughts.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Yadayim 1:1 (the handwashing rite) · Mishnah Berakhot 8:2 (the schools on the meal's washings)
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἔλεγεν | elegen | He was saying | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| καλῶς | kalos | Neatly | G2573 → | 35 times |
| ἀθετεῖτε | atheteite | do you set aside | G114 → | |
| τὴν | ten | the | G3588 → | 19766 times |
| ἐντολὴν | entolen | commandment | G1785 → | 67 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ἵνα | ina | that | G2443 → | 668 times |
| τὴν | ten | the | G3588 → | 19766 times |
| παράδοσιν | paradosin | tradition | G3862 → | 13 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| στήσητε. | stesete | you may maintain. | G2476 → | 153 times |
καὶAnd
kaiG2532 →9120 times
ἔλεγενHe was saying
elegenG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
καλῶςNeatly
kalosG2573 →35 times
ἀθετεῖτεdo you set aside
atheteiteG114 →
τὴνthe
tenG3588 →19766 times
ἐντολὴνcommandment
entolenG1785 →67 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
ἵναthat
inaG2443 →668 times
τὴνthe
tenG3588 →19766 times
παράδοσινtradition
paradosinG3862 →13 times
ὑμῶνof you
humonG4771 →2973 times
στήσητε.you may maintain.
steseteG2476 →153 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 29:13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…
it leads to
- Jeremiah 12:2
You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts.
- Ezekiel 33:31–33
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…
- Mark 7:2–13
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
- Matthew 15:2–9
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
- Jeremiah 3:10
Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.
- Jeremiah 12:2
Through
Galatians 2:21I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
it leads to
- Romans 11:6
And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
- Galatians 3:21
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
- Hebrews 7:11
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of…
- Romans 11:6
Where this verse is studied
On this page
Studies1
About Mark
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Cyprian, Treatise I. On the Unity of the Church; Cyprian, Epistle XXXIX; Cyprian, Treatise IV. On the Lord's Prayer.; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.