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mannafest.faith

Mark 13:16

in Mark 13

And let no one in the field return for his cloak.

BSB

The same verse in ASV and KJV

ASV

and let him that is in the field not return back to take his cloak.

KJV

And let him that is in the field not turn back again for to take up his garment.

This verse in Mark 13

Commentary

7 notes on this verse
We are taught in these verses the lawfulness of using means to provide for our own personal safety . The language of our Lord Jesus Christ on the subject is clear and unmistakable — "Let those who be in Judea FLEE to the mountains — let him that is on the housetop not go down into the house — let him that is in the field not turn back again — pray you that your flight be not in the winter."

This site's exposition

let him that is on the housetop not go down into the house

on Mark 13:15-18

Let him that is on the housetop not go down into the house, neither enter therein describes flight so urgent there is no time to gather possessions, and the man in the field is told not even to turn back for his garment. Woe to them that are with child, and to them that give suck names the hardship flight brings hardest on the most vulnerable, and pray ye that your flight be not in the winter adds the practical concern of swollen rivers and impassable roads. Eusebius records an early church tradition that Jerusalem's Christians did flee to Pella before the city fell in AD 70, a literal obedience to exactly this warning.

The record, by era

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

And whoever is on the housetop, let him not return to his house for anything: he should be glad even if he escapes naked. And whoever already stands on the height, let him not come down from it. For when any passionate thought arises in …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

It goes on, And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house; for it is a desirable thing to be saved even naked from such a destruction.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If he can save his life, let him reckon it is a good bargain, though he can save nothing else, and be thankful to God, that, though he is cut short, he is not cut off.
And let him that is in the field,.... At work, in any sort of business there, not turn back again: either to his own house, or rather to that part of the field where he laid down his clothes: for to take up his garment; but let him flee without it, or otherwise he would be in great danger; See Gill on Mat 24:18.

The Nineteenth Century1 voice

We are taught in these verses the lawfulness of using means to provide for our own personal safety . The language of our Lord Jesus Christ on the subject is clear and unmistakable — "Let those who be in Judea FLEE to the mountains — let him that is on the housetop not go down into the house — let him that is in the field not turn back again — pray you that your flight be not in the winter." Not a word is said to make us suppose that flight from danger, in certain circumstances, is unworthy of a Christian. As to the time prophesied of in the passage before us, men may differ widely. But as to the lawfulness of taking measures to avoid peril, the teaching of the passage is plain. The lesson is one of wide application, and of much usefulness. A Christian is not to neglect the use of means, because he is a Christian, in the things of this life, any more than in the things of the life to come. A believer is not to suppose that God will take care of him, and provide for his needs, if he does not make use of means and the common sense which God has given him, as well as other people. Beyond doubt he may expect the special help of his Father in heaven, in every time of need. But he must expect it in the diligent use of lawful means. To profess to trust God, while we idly sit still and do nothing, is nothing better than fanaticism, and brings religion into contempt. The word of God contains several instructive examples on this subject, to which we shall do well to take heed. The conduct of Jacob, when he went to meet his brother Esau, is a striking case in point. He first prays a most touching prayer, and then sends his brother a carefully arranged present. (Gen. 32:9-13.) The conduct of Hezekiah, when Sennacherib came against Jerusalem, is another case. "With us," he tells the people, "is the Lord our God, to fight our battles."

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Mark.