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Micah 4:12

in Micah 4

But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.

BSB

The same verse in ASV and KJV

ASV

But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.

KJV

But they know not the thoughts of the Lord, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

This verse in Micah 4

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Micah · Written before 420.

(Verses 11-13.) And now many nations have gathered against you, saying: Let her be stoned, and let our eyes see her downfall in Zion. But they do not know the thoughts of the Lord, and they do not understand His plan, for He has gathered them like the hay of the threshing floor. Rise up and trample, daughter of Zion, for I will make your horn iron, and I will make your hooves bronze, and you will crush many peoples. And you will dedicate their plunder to the Lord, and their strength to the Lord of all the earth.

This site's exposition

many nations are gathered against thee

on Micah 4:11-13

Many nations gather against Zion wanting to see her defiled, but they do not know the thoughts of the Lord, who has gathered them himself as sheaves to the threshing floor. Zion is told to arise and thresh, her horn made iron and her hoofs brass, an image of overwhelming strength given to the very city the nations expected to trample. The chapter's last line turns the coming victory from plunder to worship, their gain and substance consecrated to the Lord of the whole earth, so that the fight itself serves an end larger than conquest.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2-4 ), that out of the mouth of these two witnesses these promises might be established; and very precious promises they are, relating to the gospel-church, which have been in part accomplished, and will be yet more and more, for he is faithful that has promised.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The thoughts - The design of the holy, just and faithful God. As the sheaves - The husbandman gathers the sheaves into the floor to thresh them; so God in due time will bring his enemies together, that they may be bruised, broken and destroyed.
But they know not the thoughts of the Lord, neither understand they his counsel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They promise themselves a day of it, but it shall prove God's day. They are gathered against Zion, to destroy it, but it shall prove to their own destruction, which Israel and Israel's God shall have the glory of. [1.] Their coming together against Zion shall be the occasion of their ruin.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew is singular, "sheaf." However great the numbers of the foe, they are all but as one sheaf ready to be threshed [CALVIN]. Threshing was done by treading with the feet: hence the propriety of the image for treading under foot and breaking asunder the foe.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But they know not the thoughts of the Lord - These think that God has utterly rejected his people, and they shall have a troublesome neighbor no more: but this is not his design; he will afflict them for a time; but these, the enemies of his people, he will gather as sheaves into the threshing-floor, there to be trodden, and the wheel to go over them. This is the counsel, the purpose of God, which these do not understand.
But they know not the thoughts of the Lord, neither understand they His counsel - The pagan did, for their own ends, what God willed for His. The first step was the same; God willed that His people should be punished; they willed to punish them. But all which lay beyond, they saw not; that God willed (on their repentance) to pardon His own people, but to punish themselves for their pride Isa 10:7, Isa 10:12 and cruelty Zec 1:15, Zec 1:19. : “Almighty God corrects the elect through the reprobate, as with a rod; after which He condemns the reprobate eternally, as when the son has been disciplined, the rod is cast into the fire.” For He shall gather them as the sheaves into the floor - The multitude of the sheaves hinders not the threshing; the multitude of God’s enemies hinders not their destruction. They think that they strengthen themselves, as they gather together; God sees them but as ripened and fitted for destruction, gathered into one bundle together, to perish together. God gathers them, not by constraint or force, but by giving free scope to their own wayward wills, and overruling these to His ends.

How the passage was read

What the Jewish commentators add

for He gathered them as sheaves to a threshing floor —And eventually, He will gather them to the Valley of Jehoshaphat and around Jerusalem to war, as they gather a sheaf in order to thresh it there.
Rashi: France, 1040–1105 · Rashi on Micah 4:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
who say, “Let her be guilty” —Let Zion be guilty of her sins, and let her iniquity be visited upon her.
Rashi: France, 1040–1105 · Rashi on Micah 4:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֵ֗מָּהand they

    vehemahH1992

  • לֹ֤אnot

    lo'H38085168 times

  • יָֽדְעוּ֙they know

    yadeuH3045945 times

  • מַחְשְׁב֣וֹת[the] thoughts of

    machshevotH4284

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • הֵבִ֖ינוּthey understand

    hevinuH995

  • עֲצָת֑וֹcounsel his

    atzatoH6098

  • כִּ֥יthat

    kiH35884482 times

  • קִבְּצָ֖םhe has gathered them

    kibetzamH6908127 times

  • כֶּעָמִ֥ירlike <the> cut grain

    keamirH5995

  • גֹּֽרְנָה׃[the] threshing floor towards

    gorenahH1637

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 29:11

    For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    it leads to

    • Isaiah 55:8–12

      “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

    • Psalms 40:5

      Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

      Reached by 2 separate paths from here.

    • Psalms 33:11

      The counsel of the LORD stands forever, the purposes of His heart to all generations.

    • Job 23:13

      But He is unchangeable, and who can oppose Him? He does what He desires.

    • Lamentations 3:26

      It is good to wait quietly for the salvation of the LORD.

  • Through

    Isaiah 55:8

    “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

    it leads to

    • Psalms 92:5

      How great are Your works, O LORD, how deep are Your thoughts!

    • Hosea 14:9

      Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in…

    • Ezekiel 18:29

      Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?

Where this verse is studied

About Micah

Micah Exhorts the Israelites to Repent, Gustave Doré, 1866. Public domain.
Micah Exhorts the Israelites to Repent, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.