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Matthew 15:30

in Matthew 15

Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.

BSB

The same verse in ASV and KJV

ASV

And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:

KJV

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

This verse in Matthew 15

Commentary

12 notes on this verse

A commentator

Origen of Alexandria

COMMENTARY ON MATTHEW 11.18 · Written before 253.

Again Jesus went up on the mountain where he sat down. Not only people who were healthy but also those suffering from various disorders went up on the mountain where Jesus was sitting. Think of this mountain to which Jesus went up and sat as the church. It has been set up through the word of God over the rest of the world, and all sorts of people come to it. To this assembly have come not only the disciples, as if they were leaving behind the multitudes, as they did in the case of the Beatitudes.

This site's exposition

came nigh unto the sea of Galilee

on Matthew 15:29-31

Jesus returns toward Galilee and, on Mark's fuller account, into Gentile territory on its eastern shore, where multitudes bring the lame, blind, dumb and maimed to be healed at his feet. The response of the crowd is the notable phrase, they glorified the God of Israel, which Barnes reads as evidence the setting is largely Gentile, since a Jewish crowd would have simply glorified God, not specified whose God he is. The scene answers, in miniature, what the Canaanite woman's story had just argued, that the nations are being drawn to Israel's God through Israel's King.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 29, 30.) And when Jesus had passed on from there, he came near the Sea of Galilee; and going up on the mountain, he sat there. And great crowds came to him, bringing with them the mute, the blind, the lame, the weak, and many others. And they threw them down at his feet.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 52 · Written in the 5th century.

proposed

"And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into the mountain, and sat down there. And great multitudes came unto Him, having with them those that were lame, blind, maimed, dumb; and cast them at His feet; and He healed them, insomuch that the multitudes wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel." Now He goes about Himself, now sits awaiting the diseased, and hath the lame brought up unto the mountain. And no longer do they touch so much as His garment, but advance a higher step, being cast at His feet: and they showed their faith doubly, first, by going up into the mountain though lame, then by wanting nothing else but to be cast at His feet only. And great was the marvel and strange, to see them that were carried walking, the blind needing not any to lead them by the hand. Yea, both the multitude of the healed, and the facility of their cure amazed them. Seest thou, how the woman indeed He healed with so much delay, but these immediately? not because these are better than she is, but because she is more faithful than they. Therefore, while in her case He defers and delays, to manifest her constancy; on these He bestows the gift immediately, stopping the mouths of the unbelieving Jews, and cutting away from them every plea. For the greater favors one hath received, so much the more is he liable to punishment, if he be insensible, and the very honor make him no better.

The Medieval Church3 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

Mystically; Having in the daughter of this Chauanæan prefigured the salvation of the Gentiles, He came into Judæa; because, when the fulness of the Gentiles shall have entered in, then shall all Israel be saved. (Rom. 11:25.) Thus raising his hearers to meditate on heavenly things. He sat down there to show that rest is not to be sought but in heavenly things. And as He sits on the mountain, that is, in the heavenly height, there come unto Him multitudes of the faithful, drawing near to Him with devoted mind, and bringing to Him the dumb, and the blind, & c. and cast them down at Jesus' feet; because they that confess their sins are brought to be healed by Him alone. These He so heals, that the multitudes marvel and magnify the God of Israel; because the faithful when they see those that have been spiritually sick richly endued with all manner of works of virtuousness, sing praise to God.

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(ord.) The dumb are they that do not praise God; the blind, they who do not understand the paths of life; the deaf, they that obey not; the lame, they that walk not firmly through the difficult ways of good works; the maimed, they that are crippled in their good works.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

There follows the offering: and great multitudes came to him etc. And first, this is set forth with regard to the multitude of the crowds; second, with regard to the offering of the sick; third, with regard to the manner. Concerning the first: then great …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Behold their faith, how they even ascend a mountain although they are lame and blind. And they do not move sluggishly but throw themselves at the feet of Jesus as if believing that He is more than a man and then, indeed, they obtain healing. …

The Puritans and the Awakening1 voice

And great multitudes came unto him,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Those that were - maimed - Κυλλους. Wetstein has fully proved that those who had lost a hand, foot, etc., were termed κυλλοι by the Greeks.
The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them. In the first place, let us remark how much more pains people take about the relief of their bodily diseases than about their souls. We read that “ great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, andgone through great fatigues. Nothing is so difficult and troublesome as to move sick people.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them. In the first place, let us remark how much more pains people take about the relief of their bodily diseases than about their souls. We read that “ great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, andgone through great fatigues. Nothing is so difficult and troublesome as to move sick people. But the hope of being healed was in sight: such hope is everything to a sick man. We know little of human nature if we wonder at the conduct of these people. We need not wonder at all. They felt that health was the greatest of earthly blessings; they felt that pain was the hardest of all trials to bear. There is no arguing against sense. A man feels his strength failing; he sees his body wasting and his face becoming pale; he is sensible that his appetite is leaving him: he knows, in short, that he is ill, and needs a physician. Show him a physician within reach, who is said never to fail in working cures, and he will go to him without delay. Let us, however, not forget that our souls are far more diseased than our bodies, and let us learn a lesson from the conduct of these people. Our souls are afflicted with a malady far more deep-seated, far more complicated, far more hard to cure than any ailment that flesh is heir to. They are in fact plague-stricken by sin. They must be healed, and healed effectually, or perish everlastingly. Do we really know this? Do we feel it? Are we alive to our spiritual disease? Alas, there is but one answer to these questions! The bulk of mankind do not feel it at all. Their eyes are blinded. They are utterly insensible to their danger.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 52; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, COMMENTARY ON MATTHEW 11.18; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.