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Matthew 13:16

in Matthew 13

But blessed are your eyes because they see, and your ears because they hear.

BSB

The same verse in ASV and KJV

ASV

But blessed are your eyes, for they see; and your ears, for they hear.

KJV

But blessed are your eyes, for they see: and your ears, for they hear.

This verse in Matthew 13

Commentary

16 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 16) But blessed are your eyes, for they see; and your ears, for they hear. Unless we had read above about auditors called to understanding, with the Savior saying: "He who has ears to hear, let him hear," we would now think that the eyes and ears that receive blessedness are understood as bodily (or physical).

This site's exposition

blessed are your eyes

on Matthew 13:16-17

Blessed are your eyes, for they see turns from the crowd's hardening to the disciples' privilege, and many prophets and righteous men have desired to see those things which ye see names Abraham, Isaiah, and every servant who longed for the Messiah's day without living to see it. The bench reads this as Matthew's own answer to why the kingdom parables matter at all: what patriarchs and prophets only foresaw by faith, twelve fishermen and a tax collector are watching unfold in front of them.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

If we had not read above that invitation to his hearers to understand, when the Saviour said, He that hath, ears to hear let him hear, we might here suppose that the eyes and ears which are now blessed are those of the body. But I think that those eyes are blessed which can discern Christ's sacraments, and those ears of which Isaiah speaks, The Lord hath given me an ear. (Is. 50:4)

A commentator

John Chrysostom

Homily on the Gospel of Matthew 45 · Written in the 5th century.

proposed

For in proof that our sin belongs not to nature, nor to necessity and compulsion, hear what He saith to the apostles, "But blessed are your eyes, for they see, and your ears, for they hear;" not meaning this kind of sight nor hearing, but that of the mind. For indeed these too were Jews, and brought up in the same circumstances; but nevertheless they took no hurt from the prophecy, because they had the root of His blessings well settled in them, their principle of choice, I mean, and their judgment. Seest thou that, "unto you it is given," was not of necessity? For neither would they have been blessed, unless the well-doing had been their own. For tell me not this, that it was spoken obscurely; for they might have come and asked Him, as the disciples did: but they would not, being careless and supine. Why say I, they would not? nay, they were doing the very opposite, not only disbelieving, not only not hearkening, but even waging war, and disposed to be very bitter against all He said: which He brings in the prophet laying to their charge, in the words, "They heard heavily." But not such were these; wherefore He also blessed them. And in another way too He assures them again...

A commentator

Cyril of Alexandria

FRAGMENT 167 · Written before 444.

proposed

He blesses them, accordingly, as hearers of the Son's voice and as having been made ready to see him, through whom and in whom they saw, intellectually, the nature of God and the Father. Of these things the saints of old were accounted worthy, those, namely, who most completely possess a joy in good things.

The Medieval Church2 voices

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(ap. Anselm.) so then the eyes of them that see, and will not believe, are miserable, but your eyes are blessed; whence it follows; Blessed are your eyes, for they see, and your ears, for they hear.

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(ord.) The mind is called an eye, because it is intently directed upon what is set before it to understand it; and an ear, because it learns from the teaching of another.
9 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

But blessed are your eyes that see, and your ears that hear etc. Above, the Lord showed the misery of the Jews who seeing did not see; here he shows the blessedness of the apostles who saw and heard. And first he shows the blessedness; …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Even the physical eyes and ears of the apostles are blessed. But even more so are their spiritual eyes and ears worthy of blessedness, because they recognized the Christ. He esteems them more highly than the prophets because the prophets saw the Christ only spiritually, …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now this Christ speaks of, [1.] As a blessing; " Blessed are your eyes for they see, and your ears for they hear; it is your happiness, and it is a happiness for which you are indebted to the peculiar favour and blessing of God." It is a promised blessing, that in the days of the Messiah the eyes of them that see shall not be dim, Isa. xxxii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, where he tells them, that therefore he preached by parables, because thereby the things of God were made more plain and easy to them who were willingly ignorant; and thus the gospel would be a savour of life to some, and of death to others.

quarantine:debris (2026-07-29) — leading-punctuation

But blessed are your eyes, for they see,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But blessed are your eyes, for they see; and your cars, for they hear--that is, "Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking in the light divine."

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes. Wherever the Word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on, as a general rule, in all congregations. Let us learn in the first place, from this parable that the work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed if he wants to see fruit. He must sow the pure Word of God, and not the traditions of the church or the doctrines of men. Without this, his labor will be vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty, but there will be no harvest of souls for heaven, no living results, and no conversions. Like the sower, the preacher must be diligent. He must spare no pains; he must use every possible means to make his work prosper; he must patiently sow beside all waters, and sow in hope. He must “instant in season and out of season,” he must not be deterred by difficulties and discouragements; “he that observeth the wind shall not sow.” No doubt his success does not entirely depend upon his labor and diligence, but without labor and diligence success will not be obtained.(Isa 32:20 2 Tim 4:2 Eccl 11:4 ) Like the sower, the preacher cannot give life.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But blessed are your eyes - Ye improve the light which God has given you; and you receive an increase of heavenly wisdom by every miracle and by every sermon.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 20:29

    Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

    it leads to

    • 1 Peter 1:8

      Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

    • 2 Corinthians 5:7

      For we walk by faith, not by sight.

    • Hebrews 11:1

      Now faith is the assurance of what we hope for and the certainty of what we do not see.

    • Hebrews 11:27

      By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.

  • Through

    Acts 26:18

    to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    it leads to

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Ephesians 1:18

      I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

    • Acts 20:32

      And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

    • Ephesians 5:8

      For you were once darkness, but now you are light in the Lord. Walk as children of light,

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, FRAGMENT 167; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 45; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.