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Luke 18:15

in Luke 18

Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.

BSB

The same verse in ASV and KJV ▾

ASV

And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.

KJV

And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

This verse in Luke 18

Commentary

13 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

It may be thought strange by some that the disciples wished to prevent the little children from coming to our Lord, as it is said, when they saw it, they rebuked them. But we must understand in this either a mystery, or the effect of their love to Him. For they did it not from envy or harsh feeling towards the children, but they manifested a holy zeal in their Lord's service, that he might not be pressed by the crowds. Our own interest must be given up where an injury is threatened to God.

This site's exposition

bringing their babies to Jesus

on Luke 18:15-17

Jesus reverses the disciples' rebuke and says the kingdom of God belongs to such as these. Anyone who does not receive the kingdom of God like a little child will never enter it, so every adult enters by receiving.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Serm. 115.) To whom are they brought to be touched, but to the Saviour? And as being the Saviour they are presented to Him to be saved, who came to save that which was lost. But with regard to these innocents, when were they lost? The Apostle says, By one man sin entered into the world. (Rom. 5:12.) Let then the little children come as the sick to a physician, the lost to their Redeemer.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 121 · Written before 444.

proposed

Mothers brought their babes. They wanted his blessing and begged for their infants the touch of his holy hand. The blessed disciples rebuked them for doing this, not because they envied the babes; rather they were paying him due respect as their teacher and preventing him from getting unnecessarily tired. They placed much value on order.Even until now, infants are brought near and blessed by Christ by means of consecrated hands. The pattern of the act continues even until this day and descends to us from the custom of Christ as its fountain. Only now, the bringing of infants does not take place in an unbecoming or disorderly manner but with proper order, solemnity and reverence.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 18 · Written in the 13th century.

proposed

They were bringing infants to him etc. After he led by a parabolic example to humility in prayer, here consequently by an expressed example he also leads to humility in conduct, and this by the example of infants, who were offered to Christ and accepted …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The example of children also leads to humility. The Lord hereby teaches us to be humble, to accept everyone, and to despise no one. The disciples considered it unworthy of such a Teacher to bring children to Him. But He shows them that one must …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

They were bringing children to him that he might touch them; and when the disciples saw it, they rebuked them. And this lesson, full of the teaching of humility, shows that the innocent and simple can reach the grace of the Lord. The disciples rebuked …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

After what He had said, our Lord teaches us a lesson of humility by His own example; He does not turn away the little children who are brought to Him, but graciously receives them. The wise men of the Gentiles therefore who seek for wisdom in a mystery, which is the kingdom of God, and will not receive this without the evidence of logical proof, are rightly shut out from this kingdom.

The Puritans and the Awakening1 voice

And they brought unto him also infants,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They brought unto him also infants - On these verses the reader is requested to consult the notes on Mat 19:13 (note), Mat 19:14 (note), and on Mar 10:16 (note). When a spiritual guide (a gooroo) visits his disciple, the latter takes his child to him for his blessing, forcing the head of the child down to the gooroo’s feet, who gives what is called his blessing in some such words as these, Live long! - Be learned! - Be rich!
The ignorance of the disciples does not stand alone. On few subjects, perhaps, shall we find such strange opinions in the churches, as on the subject of the souls of children . Some think that children ought to be baptized, as a matter of course; and that if they die unbaptized — they cannot be saved. Others think that children ought not to be baptized, but can give no satisfactory reason why they think so. Some think that all children are regenerate by virtue of their baptism.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Here, it is plain from our Lord's reply, that they thought the intrusion a useless one, as infants were not capable of receiving anything from Him. His ministrations were for grown people.
The ignorance of the disciples does not stand alone. On few subjects, perhaps, shall we find such strange opinions in the churches, as on the subject of the souls of children . Some think that children ought to be baptized, as a matter of course; and that if they die unbaptized — they cannot be saved. Others think that children ought not to be baptized, but can give no satisfactory reason why they think so. Some think that all children are regenerate by virtue of their baptism. Others seem to think that children are incapable of receiving any grace, and that they ought not to be enrolled in the Church until they are grown up. Some think that children are naturally innocent, and would do no wickedness unless they learned it from others. Others think that it is no use to expect them to be converted when young — and that they must be treated as unbelievers until they come to years of discretion. All these opinions appear to be errors, in one direction or another. All are to be disapproved — for all lead to many painful mistakes. We shall do well to get hold of some settled scriptural principles about the spiritual condition of children. To do so may save us much perplexity — and preserve us from grave false doctrines. The souls of young children are evidently precious in God's sight. Both here and elsewhere, there is plain proof that Christ cares for them no less than for grown-up people. The souls of young children are capable of receiving grace. They are born in sin — and without grace cannot be saved. There is nothing, either in the Bible or experience — to make us think that they cannot receive the Holy Spirit, and be justified, even from their earliest infancy. The baptism of young children seems agreeable to the general tenor of Scripture, and the mind of Christ in the passage before us.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 9:54

    When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”

    it leads to

    • 2 Kings 1:10–14

      Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain…

    • James 3:14–18

      But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.

    • James 1:19–20

      My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

  • Through

    1 Samuel 1:24

    Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him…

    it leads to

    • Numbers 15:9–10

      present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.

    • Joshua 18:1

      Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    • 1 Samuel 4:3–4

      When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines today? Let us bring the ark of the covenant of the…

    • Deuteronomy 12:5–6

      Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

    • Deuteronomy 12:11

      then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 18; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 121; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.