Skip to content
mannafest.faith

Leviticus 9:17

in Leviticus 9

Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.

BSB

The same verse in ASV and KJV ▾

ASV

And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.

KJV

And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

This verse in Leviticus 9

Commentary

7 notes on this verse
And he brought the meat offering,.... Made of fine flour, with oil and frankincense put upon it, see Lev 2:1. and took a handful thereof, and burnt it upon the altar; see Lev 2:2. beside the burnt sacrifice of the morning; the daily morning sacrifice, which was not to be omitted on account of these extraordinary sacrifices, both for the priest and for the people; or "after the burnt sacrifice of the morning"; for no sacrifice was offered up before that: so Jarchi.

This site's exposition

Aaron then presented the people’s offering

on Leviticus 9:15-17

The grain offering is burned in addition to the morning’s burnt offering. The daily offering of Exodus 29:38-42 kept its place on the greatest day the camp had seen. The extraordinary service was laid on top of the ordinary one.

This site's exposition

took a handful of it, and burned it on the altar

The grain offering is handled by the rule of Leviticus 2:1-3, a handful burned and the rest given to the priests. John Wesley draws the lesson that God keeps his ordinary and stated service from being swallowed up by the extraordinary.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Besides the burnt-sacrifice - Which was to be first offered every morning; for God will not have his ordinary and stated service swallowed up by extraordinary.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Our accustomed devotions morning and evening, alone and in our families, must not be omitted upon any pretence whatsoever, no, not when extraordinary services are to be performed; whatever is added, these must not be diminished. It is not clear whether, when it is said that he burnt such and such parts of the sacrifices upon the altar (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the meaning is that he burnt them immediately with ordinary fire, as formerly, or that he laid them upon the altar ready to be burnt with the fire from heaven which they expected (

quarantine:debris (2026-07-29) — leading-punctuation

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

They could not bear their own sins: and therefore, instead of eating any part of their own sin offering, as they were at liberty to do in the case of the people's offering, they had to carry the whole carcasses "without the camp and burn them with fire" [Ex 29:14;

quarantine:debris (2026-07-29) — unbalanced-brackets

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּקְרֵב֮and he presented

    vaiyakrevH7126 →280 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמִּנְחָה֒the grain offering

    haminchahH4503 →211 times

  • וַיְמַלֵּ֤אand he filled

    vaymale'H4390 →249 times

  • כַפּוֹ֙palm his

    khapoH3709 →192 times

  • מִמֶּ֔נָּהsome of it

    mimenahH4480 →1188 times

  • וַיַּקְטֵ֖רand he made [it] smoke

    vaiyakterH6999 →116 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַמִּזְבֵּ֑חַthe altar

    hamizbeachH4196 →401 times

  • מִלְּבַ֖ד<from> <to> besides

    milevadH905 →200 times

  • עֹלַ֥ת[the] burnt offering of

    ʾolatH5930 →287 times

  • הַבֹּֽקֶר׃the morning

    habokerH1242 →214 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 2:20

    I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    it leads to

    • Galatians 5:24

      Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    • 2 Corinthians 5:15

      And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    • Romans 6:4–6

      We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of…

    • Colossians 3:3–4

      For you died, and your life is now hidden with Christ in God.

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  • Through

    John 6:53

    So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

    it leads to

    • 1 John 5:12

      Whoever has the Son has life; whoever does not have the Son of God does not have life.

    • Matthew 26:26–28

      While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”

    • John 6:55

      For My flesh is real food, and My blood is real drink.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.