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Leviticus 9:8

in Leviticus 9

So Aaron approached the altar and slaughtered the calf as a sin offering for himself.

BSB

The same verse in ASV and KJV ▾

ASV

So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.

KJV

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

This verse in Leviticus 9

Commentary

5 notes on this verse

This site's exposition

Approach the altar and sacrifice your sin offering

on Leviticus 9:7-8

Moses hands the work over, and Aaron goes to the altar for the first time. The order is fixed, atonement for yourself and for the people, and Hebrews 7:27 turns on it.

This site's exposition

slaughtered the calf as a sin offering for himself

Aaron kills the calf himself, so the first animal he slays in office is his own sin offering. Albert Barnes takes this sin offering as an acknowledgment of Aaron's sinful nature and of his future duty to offer for himself and the people.

The record, by era

The Puritans and the Awakening2 voices

Aaron therefore went unto the altar,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Therefore as Moses before, so Aaron now offered some of each of the several sorts of sacrifices that were appointed, whose rites differed, that they might be thoroughly furnished for every good work. He offered these besides the burnt-sacrifice of the morning, which was every day offered first,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Aaron . . . went unto the altar, and slew the calf of the sin offering--Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרַ֥בand he drew near

    vaiyikravH7126 →280 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175 →347 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַמִּזְבֵּ֑חַthe altar

    hamizbeachH4196 →401 times

  • וַיִּשְׁחַ֛טand he cut [the] throat of

    vaiyishchatH7819 →81 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עֵ֥גֶל[the] male calf of

    ʾegelH5695 →35 times

  • הַחַטָּ֖אתthe sin offering

    hachatatH2403 →295 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • לֽוֹ׃[was] for <the> himself

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 4:29

    He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.

    it leads to

    • Leviticus 4:24

      He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

    • Leviticus 4:4

      He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.

    • Leviticus 4:15

      The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.

    • Leviticus 1:4

      He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.

    • Hebrews 10:4–14

      because it is impossible for the blood of bulls and goats to take away sins.

Where this verse is studied

About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Sir Robert Anderson, Types in Hebrews.