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Leviticus 17:15

in Leviticus 17

And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.

BSB

The same verse in ASV and KJV ▾

ASV

And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

KJV

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

This verse in Leviticus 17

Commentary

7 notes on this verse
And every soul that eateth that which died of itself,.... Through any disease upon it, or by means of any other creature seizing upon it and worrying it, or was not lawfully killed; if a man ate ever so little of it, even but the quantity of an olive, it was a breach of this law; which is connected with the preceding, there being a similarity between them, because such creatures must have their blood in them, not being regularly let out, and so eating of them would offend against the above law.

This site's exposition

who eats anything found dead or mauled by wild beasts

on Leviticus 17:15-16

The chapter closes with its lightest penalty. An animal found dead or mauled still holds its blood, so eating it means washing, bathing, and uncleanness until evening.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

That eateth - Through ignorance or inadvertency; for if it was done knowingly, it was more severely punished. A stranger - Who is a proselyte to the Jewish religion: other strangers were allowed to eat such things, Deut. xiv, 21, out of which the blood was either not drawn at all, or not regularly.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), for the blood was either not at all, or not regularly, drawn out of them. God would have them to be curious in their diet, not with the curiosity that gratifies the sensual appetite, but with that which checks and restrains it.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The pollution was ceremonial, so was the purification from it; but if a man slighted the prescribed method of cleansing, or would not submit, he thereby contracted moral guilt.

The Nineteenth Century2 voices

This law appears to be grounded on the fact that the body of an animal killed by a wild beast, or which has died of itself, still retains a great portion of its blood. The importance ascribed to this law in later times may be seen in 1Sa 14:32-35; Eze 4:14; Eze 44:31, and still more in the apostolic decision regarding “things strangled,” which are pointedly connected with blood Act 15:20.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That which died of itself, or that which was torn - Because, in both cases, the blood was retained in the body; hence the council at Jerusalem forbade things strangled as well as blood, because in such beasts the blood was coagulated in the veins and arteries. See Act 15:28-29. Every thing considered, surely there is as little propriety in eating of blood as there is necessity to do it. They who will do otherwise must bear their iniquity. If blood eating be no offense, then they have no sin to answer for. The principal subjects of this chapter have been already so amply handled in the notes, that there is no need to add any thing by way of reflection or improvement.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

THE BLOOD THEREOF IS ‘B’NAFSHO’ (ALL ONE WITH THE LIFE THEREOF). “Its blood represents its life, since life is dependent upon the blood.” This is Rashi’s language. But it is not correct.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 17:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and every

    vekholH3605 →5413 times

  • נֶ֗פֶשׁperson

    nefeshH5315 →754 times

  • אֲשֶׁ֨רwho

    ʾasherH834 →5497 times

  • תֹּאכַ֤לit will eat

    tokhalH398 →810 times

  • נְבֵלָה֙a carcass

    nevelahH5038 →48 times

  • וּטְרֵפָ֔הand a torn animal

    uterefahH2966 →9 times

  • בָּאֶזְרָ֖חamong the native-born

    baezrachH249 →17 times

  • וּבַגֵּ֑רand among the sojourner

    uvagerH1616 →92 times

  • וְכִבֶּ֨סand he will wash

    vekhibesH3526 →51 times

  • בְּגָדָ֜יוgarments his

    begadavH899 →217 times

  • וְרָחַ֥ץand he will wash

    verachatzH7364 →72 times

  • בַּמַּ֛יִםwith <the> water

    bamayimH4325 →581 times

  • וְטָמֵ֥אand he will be unclean

    vetame'H2930 →162 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הָעֶ֖רֶבthe evening

    haerevH6153 →134 times

  • וְטָהֵֽר׃and he will be pure

    vetaherH2891 →94 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 7:14

    “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the…

    it leads to

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Revelation 22:14

      Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.

    • Hebrews 13:12

      And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.

    • Revelation 1:5

      and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    • Revelation 12:11

      They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

  • Through

    Deuteronomy 14:21

    You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are…

    it leads to

    • Leviticus 22:8

      He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

      Reached by 2 separate paths from here.

    • Exodus 23:19

      Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

  • Through

    Exodus 22:31

    You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

    it leads to

    • Ezekiel 44:31

      The priests may not eat any bird or animal found dead or torn by wild beasts.

      Reached by 2 separate paths from here.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.