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Leviticus 9:8

in Leviticus 9

So Aaron approached the altar and slaughtered the calf as a sin offering for himself.

BSB

The same verse in ASV and KJV

ASV

So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.

KJV

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

This verse in Leviticus 9

Commentary

4 notes on this verse

This site's exposition

Go unto the altar, and offer thy sin offering

on Leviticus 9:7-8

Moses hands the work over and stops sacrificing, and Aaron goes to the altar for the first time. The order is fixed and Moses states it twice in one verse, atonement for himself before the offering of the people. Hebrews 7:27 turns on that order, that the high priests offered first for their own sins and then for the people's, and John Calvin reads this verse as the place where the legal priesthood shows what it lacks.

The record, by era

The Puritans and the Awakening2 voices

Aaron therefore went unto the altar,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Therefore as Moses before, so Aaron now offered some of each of the several sorts of sacrifices that were appointed, whose rites differed, that they might be thoroughly furnished for every good work. He offered these besides the burnt-sacrifice of the morning, which was every day offered first,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Aaron . . . went unto the altar, and slew the calf of the sin offering--Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרַ֥בand he drew near

    vaiyikravH7126280 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175347 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמִּזְבֵּ֑חַthe altar

    hamizbeachH4196401 times

  • וַיִּשְׁחַ֛טand he cut [the] throat of

    vaiyishchatH781981 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵ֥גֶל[the] male calf of

    ʾegelH569535 times

  • הַחַטָּ֖אתthe sin offering

    hachatatH2403295 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • לֽוֹ׃[was] for <the> himself

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 4:29

    He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.

    it leads to

    • Leviticus 4:24

      He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

    • Leviticus 4:4

      He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.

    • Leviticus 4:15

      The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.

    • Leviticus 1:4

      He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.

    • Hebrews 10:4–14

      because it is impossible for the blood of bulls and goats to take away sins.

Where this verse is studied

On this page

Studies1

About Leviticus

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Sir Robert Anderson, Types in Hebrews.