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Leviticus 9:24

in Leviticus 9

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

BSB

The same verse in ASV and KJV

ASV

And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.

KJV

And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

This verse in Leviticus 9

Commentary

8 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

From before the Lord - Or, from the presence of the Lord, that is, from the place where God was in a special manner present, either from heaven or from the holy of holies. They shouted - As wondering at, rejoicing in, and blessing God for this gracious discovery of himself, and his favour. This also was a figure of good things to come.

This site's exposition

there came a fire out from before

Fire comes out from before the LORD, eats the burnt offering and the fat off the altar, and the people shout and fall on their faces. That is the promise of verse 4 kept, and it is the high point of the book to this stage. The next event Leviticus reports is 10:2, where fire went out from the LORD and devoured two of Aaron's sons, told in nearly the same words. The same fire from the same place accepts an offering and kills two priests, and the narrator lays the two side by side and adds nothing.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 And Moses said, This is the thing which the L ORD commanded that ye should do: and the glory of the L ORD shall appear unto you. 7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the L ORD commanded.

quarantine:scripture (2026-07-29) — scripture-overlap:92%@v6-7

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I would rather conjecture, because it is said of all these sacrifices that he burnt them (except the burnt-offering for the people, of which it is said that he offered it according to the manner,

quarantine:debris (2026-07-29) — unbalanced-parens

And there came a fire out from before the Lord,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The moment the solemn though welcome spectacle was seen, a simultaneous shout of joy and gratitude burst from the assembled congregation, and in the attitude of profoundest reverence they worshipped "a present Deity."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When all the people saw, they shouted, and fell on their faces - 1. The miracle was done in such a way as gave the fullest conviction to the people of its reality. 2. They exulted in the thought that the God of almighty power and energy had taken up his abode among them.
1 more voice on this verse

The Nineteenth Century1 voice

The very ancient Jewish tradition has been widely adopted that the sacred fire of the altar originated in this divine act, and that it was afterward preserved on the altar of the tabernacle until the dedication of the temple, when fire again “came down from heaven.” 2Ch 7:1. But according to the sacred narrative the altar-fire had been lighted in a natural way before this occasion. (Compare Lev 8:16; Lev 9:10, Lev 9:13, etc.; Exo 40:29.) It would therefore seem that the fire which “came out from before the Lord” manifested itself, according to the words of Lev 9:24, not in kindling the fuel on the altar, but in the sudden consuming of the victim. For the like testimony to the acceptance of a sacrifice, see Jdg 13:19-20; 1Ki 18:38; 1Ch 21:26, and probably Gen 4:4. The phrase to turn a sacrifice to ashes, became equivalent to accepting it (Psa 20:3, see the margin). The fire of the altar was maintained in accordance with Lev 6:13.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּ֤צֵאand it went out

    vatetze'H33181067 times

  • אֵשׁ֙fire

    ʾeshH784378 times

  • מִלִּפְנֵ֣יfrom to before

    milifneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וַתֹּ֙אכַל֙and it consumed

    vatokhalH398810 times

  • עַל־on

    ʾal-H59215755 times

  • הַמִּזְבֵּ֔חַthe altar

    hamizbeachH4196401 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָעֹלָ֖הthe burnt offering

    haolahH5930287 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַחֲלָבִ֑יםthe fat<s>

    hachalavimH245992 times

  • וַיַּ֤רְאand it saw

    vaiyar'H72001300 times

  • כָּל־all

    kol-H36055413 times

  • הָעָם֙the people

    haamH59711873 times

  • וַיָּרֹ֔נּוּand they shouted

    vaiyaronuH7442

  • וַֽיִּפְּל֖וּand they fell

    vaiyipeluH5307435 times

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵיהֶֽם׃faces their

    peneihemH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:2

    There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.

    it leads to

    • Acts 7:30–35

      After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.

    • Isaiah 43:2

      When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…

    • Deuteronomy 33:16

      with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the…

    • Mark 12:26

      But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the…

    • Luke 20:37

      Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

  • Through

    Judges 6:21

    Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the…

    it leads to

    • 1 Kings 18:38

      Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.

      Reached by 2 separate paths from here.

    • 2 Chronicles 7:1

      When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.

  • Through

    1 Chronicles 21:26

    And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering.

    it leads to

    • Judges 6:21

      Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the…

Where this verse is studied

By subject

Worship35 verses

Everything on Worship

On this page

Studies1

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.