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Leviticus 27:30

in Leviticus 27

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

BSB

The same verse in ASV and KJV

ASV

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah’s: it is holy unto Jehovah.

KJV

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

This verse in Leviticus 27

Commentary

8 notes on this verse

A commentator

Gregory the Dialogist

Homily 40 (Forty Gospel Homilies) · Written before 604.

For whatever is said through the law is less than what is commanded through the Lord. For the law commands that tithes be given, but our Redeemer commands that everything be given up by those who follow perfection.

This site's exposition

all the tithe of the land

on Leviticus 27:30-33

The tithe is described as the LORD's before anybody hands it over, so the tenth is acknowledged rather than given. A man may buy back part of his crop tithe by adding the fifth, and the tithe of the herd carries no such clause. Verse 33 forbids searching the flock for a better animal and makes both the beast and its replacement holy if he swaps, so the tenth is whatever passes under the rod when the count reaches ten. Abram paid tithes to Melchizedek at Genesis 14:20 and Jacob vowed them at Genesis 28:22, so the practice reaches this book already formed.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The tithe - There are divers sorts of tithes, but this seems to be understood only of the ordinary and yearly tithes belonging to the Levites, as the very expression intimates, and the addition of the fifth part in case of redemption thereof implies.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 ), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so good a Master as God is. When we receive or expect some singular mercy it is good to honour God with some singular vow. The case is here put of persons vowed to God by a singular vow,

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus they acknowledged God to be the owner of their land, the giver of its fruits, and themselves to be his tenants, and dependents upon him. Thus they gave him thanks for the plenty they enjoyed, and supplicated his favour in the continuance of it. And we are taught in general to honour the Lord with our substance ( Prov. iii.

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And all the tithe of the land,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all the tithe of the land, whether of the seed of the land--This law gave the sanction of divine authority to an ancient usage (Ge 14:20; The whole produce of the land was subjected to the tithe tribute--it was a yearly rent which the Israelites, as tenants, paid to God, the owner of the land, and a thank offering they rendered to Him for the bounties of His providence.

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1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All the tithe of the land - This God claims as his own; and it is spoken of here as being a point perfectly settled, and concerning which there was neither doubt nor difficulty. See my view of this subject Gen 28:22 (note), to which I do not see the necessity of adding any thing.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and all

    vekholH36055413 times

  • מַעְשַׂ֨ר[the] tithe of

    ma'sarH464332 times

  • הָאָ֜רֶץthe land

    haaretzH7762504 times

  • מִזֶּ֤רַעfrom [the] seed of

    mizera'H2233229 times

  • הָאָ֙רֶץ֙the land

    haaretzH7762504 times

  • מִפְּרִ֣יfrom [the] fruit of

    miperiH6529119 times

  • הָעֵ֔ץthe tree[s]

    haetzH6086328 times

  • לַיהוָ֖ה[belongs] to Yahweh

    layahwehH30686520 times

  • ה֑וּאit

    hu'H19311879 times

  • קֹ֖דֶשׁ[it is] a holy thing

    kodeshH6944469 times

  • לַֽיהוָֽה׃to Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 23:23

    Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced…

    it leads to

    • Luke 11:42

      Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.

    • Micah 6:8

      He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

    • Hosea 6:6

      For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

    • Matthew 9:13

      But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

    • Matthew 5:19–20

      So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be…

  • Through

    Genesis 28:22

    And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

    it leads to

    • Genesis 35:7

      There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.

    • Genesis 14:20

      and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

  • Through

    Genesis 14:20

    and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

    it leads to

    • Malachi 3:10

      Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

      Reached by 2 separate paths from here.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, Homily 40 (Forty Gospel Homilies); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.