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Leviticus 15:26

in Leviticus 15

Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.

BSB

The same verse in ASV and KJV

ASV

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.

KJV

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

This verse in Leviticus 15

Commentary

4 notes on this verse

This site's exposition

an issue of her blood many days

on Leviticus 15:25-30

A flow that runs past its time moves the woman from the short rule to the long one, and it lasts as long as the issue lasts. Mark 5:25 and Luke 8:43 have a woman who had lived under these verses for twelve years, spent all her living on physicians, and came up behind Jesus in a crowd. Under this chapter her touch carried her uncleanness to whatever she touched, and Mark 5:29-30 has the traffic running the other way, the fountain of her blood dried up and virtue gone out of him. Her cleansing here is the man's cleansing exactly, seven days counted and two birds on the eighth.

The record, by era

The Puritans and the Awakening3 voices

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation,.... As defiled and as defiling as that, Lev 15:20, and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation; as such were when she was in that condition, see Lev 15:20.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And if she was cured, and found by seven days' trial that she was perfectly free from her issue of blood, she was to be cleansed by the offering of two turtle-doves or two young pigeons, to make an atonement for her,

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־every

    kol-H36055413 times

  • הַמִּשְׁכָּ֞ב<the> bed

    hamishkavH490446 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • תִּשְׁכַּ֤בshe will lie

    tishkavH7901212 times

  • עָלָיו֙on it

    ʾalavH59215755 times

  • כָּל־all

    kol-H36055413 times

  • יְמֵ֣י[the] days of

    yemeiH31172304 times

  • זוֹבָ֔הּdischarge her

    zovahH210113 times

  • כְּמִשְׁכַּ֥בlike [the] bed of

    kemishkavH490446 times

  • נִדָּתָ֖הּmenstruous impurity her

    nidatahH507929 times

  • יִֽהְיֶה־it will be

    yihyeh-H19613559 times

  • לָּ֑הּto <the> her

    lah

  • וְכָֽל־and every

    vekholH36055413 times

  • הַכְּלִי֙<the> article

    hakeliH3627325 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • תֵּשֵׁ֣בshe will sit

    teshevH34271079 times

  • עָלָ֔יוon it

    ʾalavH59215755 times

  • טָמֵ֣אunclean

    tame'H293188 times

  • יִהְיֶ֔הit will be

    yihyehH19613559 times

  • כְּטֻמְאַ֖תlike [the] uncleanness of

    ketumatH293236 times

  • נִדָּתָֽהּ׃menstruous impurity her

    nidatahH507929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.