Leviticus 11:46
in Leviticus 11This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground.
BSB
The same verse in ASV and KJV ▾
ASV
This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;
KJV
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
⋯
This verse in Leviticus 11
Commentary
4 notes on this verseThis law was to them a statute for ever, that is, as long as that economy lasted; but under the gospel we find it expressly repealed by a voice from heaven to Peter ( Acts x. 15 ), as it had before been virtually set aside by the death of Christ, with the other ordinances that perished in the using: Touch not, taste not, handle not, Col. ii.
This site's exposition
This is the law of the beasts
on Leviticus 11:46-47
The closing line names the purpose as making a difference between the unclean and the clean, which puts the work of separation on the table at every meal. Why the lines fall where they do has been answered by health, which Maimonides argues in the Guide for the Perplexed around 1190, by separation from the practice of the surrounding nations, by symbolic wholeness in each creature keeping to its own element, and by the order of the creation account, and Leviticus argues none of them. Mark 7:19 closes an argument about what comes out of a man with the evangelist's own comment that he purged all meats. Acts 10:9-16 gives Peter a vision of these same creatures, and Peter says at 10:28 that God had shewed him he should call no man common or unclean.
The record, by era
The Puritans and the Awakening2 voices
This is the law - It was so, as long the Mosaic dispensation lasted. But under the gospel we find it expressly repealed by a voice from heaven, Acts x, 15. Let us therefore bless God, that to us every creature of God is good, and nothing to be refused.
This is the law of the beasts,....
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זֹ֣את | zot | this | H2063 → | 603 times |
| תּוֹרַ֤ת | torat | [is] [the] legal [procedure] of | H8451 → | 219 times |
| הַבְּהֵמָה֙ | habehemah | the livestock | H929 → | 190 times |
| וְהָע֔וֹף | vehaof | and the bird[s] | H5775 → | 71 times |
| וְכֹל֙ | vekhol | and every | H3605 → | 5413 times |
| נֶ֣פֶשׁ | nefesh | creature | H5315 → | 754 times |
| הַֽחַיָּ֔ה | hachaiyah | <the> living | H2416 → | 498 times |
| הָרֹמֶ֖שֶׂת | haromeset | which moves | H7430 → | 17 times |
| בַּמָּ֑יִם | bamayim | in the waters | H4325 → | 581 times |
| וּלְכָל־ | ulekhol- | and to every | H3605 → | 5413 times |
| נֶ֖פֶשׁ | nefesh | creature | H5315 → | 754 times |
| הַשֹּׁרֶ֥צֶת | hashoretzet | which swarms | H8317 → | 14 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָאָֽרֶץ׃ | haaretz | the earth | H776 → | 2504 times |
זֹ֣אתthis
zotH2063 →603 times
תּוֹרַ֤ת[is] [the] legal [procedure] of
toratH8451 →219 times
הַבְּהֵמָה֙the livestock
habehemahH929 →190 times
וְהָע֔וֹףand the bird[s]
vehaofH5775 →71 times
וְכֹל֙and every
vekholH3605 →5413 times
נֶ֣פֶשׁcreature
nefeshH5315 →754 times
הַֽחַיָּ֔ה<the> living
hachaiyahH2416 →498 times
הָרֹמֶ֖שֶׂתwhich moves
haromesetH7430 →17 times
בַּמָּ֑יִםin the waters
bamayimH4325 →581 times
וּלְכָל־and to every
ulekhol-H3605 →5413 times
נֶ֖פֶשׁcreature
nefeshH5315 →754 times
הַשֹּׁרֶ֥צֶתwhich swarms
hashoretzetH8317 →14 times
עַל־on
ʾal-H5921 →5755 times
הָאָֽרֶץ׃the earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 14:54This is the law for any infectious skin disease, for a scaly outbreak,
it leads to
- Numbers 5:29
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Reached by 2 separate paths from here.
- Leviticus 14:32
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
- Numbers 5:29
Through
Ezekiel 43:12This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.
it leads to
- Ezekiel 40:2
In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city.
- Revelation 21:27
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
- Ezekiel 42:20
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
- Psalms 93:5
Your testimonies are fully confirmed; holiness adorns Your house, O LORD, for all the days to come.
- Joel 3:17
Then you will know that I am the LORD your God, who dwells in Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners.
- Ezekiel 40:2
Through
Leviticus 7:37This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
it leads to
- Exodus 29:1
“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish,
- Exodus 29:1
Where this verse is studied
On this page
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
