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Job 7:4

in Job 7

When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.

BSB

The same verse in ASV and KJV ▾

ASV

When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.

KJV

When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

This verse in Job 7

Commentary

10 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "When shall be the flight of the night?" [GESENIUS]. UMBREIT, not so well, "The night is long extended"; literally, "measured out" (so Margin).

This site's exposition

When I lie down I think

on Job 7:4-6

The night that should end labor only starts a new one for Job: "the night drags on, and I toss and turn until dawn". His days are "swifter than a weaver’s shuttle" and "come to an end without hope," so speed itself becomes grief, a shorter sentence.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VIII · Written before 604.

proposed

When I lie down, I say, When shall I arise? and again I look for the evening. For in the night, day is desired, in the day, evening is longed for; in that grief will not let the things that are before us give satisfaction, and while it saddens the heart in the experience of the present, it is ever stretching it to something beyond in expectation, as it were by a consolatory longing.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He next explains how his months have been empty and his nights sleepless adding, "If I sleep," when it was time for sleeping at night, "I say, 'When will I arise,'" longing for day. "And again," when day has come, "I wait for the evening," …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If my sins be not pardoned while I live, I am lost and undone for ever." Note, The consideration of this, that we must shortly die, and perhaps may die suddenly, should make us all very solicitous to get our sins pardoned and our iniquity taken away.

quarantine:debris (2026-07-29) — odd-straight-quotes

When I lie down, I say, when shall I arise,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that are in great uneasiness, through pain of body or anguish of mind, think by changing sides, changing places, changing postures, to get some ease; but, while the cause is the same within, it is all to no purpose; it is but a resemblance of a fretful discontented spirit, that is ever shifting, but never easy.
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God can, when he pleases, meet us with terror even where we promise ourselves ease and repose; nay, he can make us a terror to ourselves, and, as we have often contracted guilt by the rovings of an unsanctified fancy, he can likewise, by the power of our own imagination, create us much grief, and so make that our punishment which has often been our sin.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When I lie down - I have so little rest, that when I do lie down I long for the return of the light, that I may rise. Nothing can better depict the state of a man under continual afflictions, which afford him no respite, his days and his nights being spent in constant anguish, utterly unable to be in any one posture, so that he is continually changing his position in his bed, finding ease nowhere: thus, as himself expresses it, he is full of tossings.
When I lie down - I find no comfort and no rest on my bed. My nights are long, and I am impatient to have them passed, and equally so is it with the day. This is a description which all can understand who have been laid on a bed of pain. And the night be gone - Margin, evening be measured. Herder renders this, “the night is irksome to me.” The word rendered night (ערב ‛ereb) properly means the early part of the night, until it is succeeded by the dawn. Thus, in Gen 1:5,” And the evening (ערב ‛ereb) and the morning were the first day.” Here it means the portion of the night which is before the dawning of the aurora - the night. The word rendered “be gone” and in the margin “be measured” ( מדּד mı̂ddad), has been variously rendered. The verb מדד mâdad means to stretch, to extend, to measure; and, according to Gesenius, the form of the word used here is a noun meaning flight, and the sense is, “when shall be the flight of the night?” He derives it from נדד nâdad to move, to flee, to flee away. So Rosenmuller explains it. The expression is poetic, meaning, when shall the night be gone? I am full of tossings to and fro - (נדדים nâdûdı̂ym). A word from the same root. It means uneasy motions, restlessness. He found no quiet repose on his bed. Unto the dawning - נשׁף nesheph, from נשׁף nâshaph, to breathe; hence, the evening twilight because the breezes blow, or seem to breathe, and then it means also the morning twilight, the dawn. Dr. Stock renders it, “until the morning breeze.”

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H518 →1069 times

  • שָׁכַ֗בְתִּיI lay down

    shakhavtiH7901 →212 times

  • וְאָמַ֗רְתִּיand I will say

    veamartiH559 →5305 times

  • מָתַ֣יwhen?

    mataiH4970 →

  • אָ֭קוּםwill I arise

    ʾakumH6965 →628 times

  • וּמִדַּד־and it will continue

    umidad-H4058 →

  • עָ֑רֶבevening

    ʾarevH6153 →

  • וְשָׂבַ֖עְתִּיand I will be surfeited

    vesava'tiH7646 →97 times

  • נְדֻדִ֣יםrestlessness<es>

    nedudimH5076 →

  • עֲדֵי־until

    ʾadei-H5704 →1261 times

  • נָֽשֶׁף׃twilight

    nashefH5399 →12 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 6:6

    I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.

    it leads to

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

    • Psalms 38:9

      O Lord, my every desire is before You; my groaning is not hidden from You.

    • Psalms 69:3

      I am weary from my crying; my throat is parched. My eyes fail, looking for my God.

  • Through

    Deuteronomy 28:67

    In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you…

    it leads to

    • Deuteronomy 28:34

      You will be driven mad by the sights you see.

    • Job 7:3–4

      So I am allotted months of futility, and nights of misery are appointed me.

    • Revelation 9:6

      In those days men will seek death and will not find it; they will long to die, but death will escape them.

  • Through

    Psalms 77:4

    You have kept my eyes from closing; I am too troubled to speak.

    it leads to

    • Job 7:13–15

      When I think my bed will comfort me and my couch will ease my complaint,

    • Psalms 6:6

      I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book VIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.