Skip to content
mannafest.faith

Job 7:18

in Job 7

that You attend to him every morning, and test him every moment?

BSB

The same verse in ASV and KJV ▾

ASV

And that thou shouldest visit him every morning, And try him every moment?

KJV

And that thou shouldest visit him every morning, and try him every moment?

This verse in Job 7

Commentary

11 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

With each new day (Ps 73:14). It is rather God's mercies, not our trials, that are new every morning (La 3:23). The idea is that of a shepherd taking count of his flock every morning, to see if all are there [COCCEIUS].

This site's exposition

What is man that You should exalt him

on Job 7:17-19

Job takes the question of Psalm 8:4 and turns it against itself: "What is man that You should exalt him". The visitation the psalm blesses, Job feels as a watch kept on a prisoner. To "swallow my spittle" is proverbial for the shortest respite, and Job cannot get even that.

This site's exposition

that You attend to him every morning

Barnes reads attend as a visit to test him with pain every morning. Jamieson, Fausset and Brown set it beside Lamentations 3:23, where the mercies of the LORD are new every morning. He feels only the test.

The record, by era

The Church Fathers1 voice

A commentator

Hesychius of Jerusalem

HOMILIES ON JOB 10.7.18 · Written before 450.

proposed

It is necessary, actually, to call that time "morning," because it is entirely light and drives the night away from this life. "You judge them for the time of rest," that is, not for the torments but for the delights and the reward. He, who …

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VIII · Written before 604.

proposed

And that Thou shouldest visit him in the dawn, and try him suddenly? Which is there of us that does not know that it is called the 'dawn,' when the night season is now changing into the brightness of light? so we too are closed in by the darkness of night, when we are dimmed by the practice of wickedness; but the night is turned into light, when the darkness of our erring state is illuminated by knowledge of the Truth.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He shows how God turns his heart towards him when he says, "You visit him at dawn," i.e. from the day of his birth you help him by your providence with things necessary for his life and glorification, whether they are corporeal or spiritual. "And …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome. 6 My days are swifter than a weaver's shuttle, and are spent without hope. Job is here excusing what he could not justify, even his inordinate desire of death.

quarantine:scripture (2026-07-29) — verbatim-run:31w-of-46

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As a pious admiration of the condescensions of divine grace, like that, Ps. viii. He owns God's favour to man in general, even when he complains of his own particular troubles. " What is man, miserable man, a poor, mean, weak creature, that thou, the great and glorious God, shouldst deal with him as thou dost?

quarantine:debris (2026-07-29) — odd-straight-quotes

3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And try, &c. - What is man that vain, foolish creature, that thou shouldest magnify or regard, or visit him, (with thy mercy and blessings, that thou shouldest so far honour and regard him, as by thy visitation to preserve his spirit, or hold his soul in life) and try him, which God doth not only by afflictions, but also by prosperity and both inward and outward blessings?
And that thou shouldest visit him every morning,....

The Nineteenth Century1 voice

And that thou shouldest visit him? - That is, for the purpose of inflicting pain. This language Job intends undoubtedly to be applicable to himself, and he asks with impatience why God should take a pleasure in visiting with suffering each returning day a creature like him? Every morning - Why is there no intermission even for a day? Why does not God allow one morning, or one moment, to pass without inflicting pain on a creature so feeble and so frail? And try him - Or, prove him; to wit, by afflictions. Every moment - Constantly; without intermission.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּפְקְדֶ֥נּוּand you have visited him

    vatifkedenuH6485 →303 times

  • לִבְקָרִ֑יםto mornings

    livkarimH1242 →214 times

  • לִ֝רְגָעִ֗יםto moments

    lirgaimH7281 →22 times

  • תִּבְחָנֶֽנּוּ׃you test him

    tivchanenuH974 →29 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:7

    so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

      Reached by 2 separate paths from here.

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

      Reached by 2 separate paths from here.

    • Job 23:10

      Yet He knows the way I have taken; when He has tested me, I will come forth as gold.

    • 1 Peter 4:12

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • James 1:3–4

      because you know that the testing of your faith develops perseverance.

  • Through

    Daniel 12:10

    Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.

    it leads to

    • Revelation 22:11

      Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”

    • Daniel 11:35

      Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

    • Hosea 14:9

      Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in…

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book VIII; Hesychius of Jerusalem, HOMILIES ON JOB 10.7.18; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.