Job 7:1
in Job 7“Is not man consigned to labor on earth? Are not his days like those of a hired hand?
BSB
The same verse in ASV and KJV ▾
ASV
Is there not a warfare to man upon earth? And are not his days like the days of a hireling?
KJV
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
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This verse in Job 7
Commentary
11 notes on this verseThe life of man upon earth is a warfare. In this passage in the old Translation the life of man is not called 'a warfare' at all, but 'a trial,' yet if the meaning of either word be regarded, the sound that meets the ear outwardly is different, yet they make one and the same concordant meaning. For what is represented by the title of 'a trial,' saving our contest with evil spirits? and what by the designation of 'a warfare,' but an exercising against our enemies?
This site's exposition
Is not man consigned to labor on earth
on Job 7:1-3
Job reads his own life through the figure of a hired laborer: "Are not his days like those of a hired hand". The complaint grows from a bad day into a whole allotted season, Job's answer to the friends' view that his suffering is a passing correction.
The record, by era
The Medieval Church1 voice
Since Eliphaz spoke before (5:17-27) to move Blessed Job from despair, he promised him earthly happiness if he would not reject the rebuke of the Lord. Here then, after Blessed Job demonstrated the rational causes of his sorrow, wants to further demonstrate that this aforementioned …
The Puritans and the Awakening3 voices
Is there not - Job is here excusing what he cannot justify, his passionate longing for death. A time - Is there not a time limited by God, wherein man shall live in this sinful, and miserable world?
Is there not an appointed time to man upon earth?....
How much below the inhabitants of yonder elevated and refined regions is he situated! It also bespeaks God's mercy to him. He is yet upon the earth, not under it; on earth, not in hell.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Is there not an appointed time to man upon earth? - Margin, or, warfare. The word used here צבא tsâbâ' means properly a host, an army, see the notes, Isa 1:9; then it means warfare, or the hard service of a soldier; notes, Isa 40:2. Here it means that man on the earth was enlisted, so to speak, for a certain time. He had a certain and definite hard service to perform, and which he must continue to discharge until he was relieved by death.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Translate it "appointed time" (Job 14:14). Job reverts to the sad picture of man, however great, which he had drawn (Job 3:14), and details in this chapter the miseries which his friends will see, if, according to his request (Job 6:28), they will look on him. Even the Christian soldier, "warring a good warfare," rejoices when it is completed (1Ti 1:18;
quarantine:debris (2026-07-29) — unbalanced-parens
I WAS settling myself down yesterday to meditate upon the Word of God and to prepare my mind to preach the Gospel to you today, when, all of a sudden I had my subject marked out for me by a mournful messenger, for the Angel of Death pointed to it with his finger. There came into my chamber an honored elder of this Church, who in broken accents told me, "Our beloved Brother, Henry Olney, is dead." He is my near neighbor and I was in his house so lately that I could not believe the news.
I WAS settling myself down yesterday to meditate upon the Word of God and to prepare my mind to preach the Gospel to you today, when, all of a sudden I had my subject marked out for me by a mournful messenger, for the Angel of Death pointed to it with his finger. There came into my chamber an honored elder of this Church, who in broken accents told me, "Our beloved Brother, Henry Olney, is dead." He is my near neighbor and I was in his house so lately that I could not believe the news. It seems that when he left the City at noon he felt a severe rheumatic pain in his shoulder, and on reaching home he sent for a doctor, who prescribed a slight remedy and advised him to lie down. He did so, and with a gasp or two, he expired. A man in the prime of life and apparently in full vigor of health, he went to his business for the last time that morning and returned to die. The blow has fallen so suddenly that I am stunned and staggered by it, nor do I think that either of his three brothers, whose familiar faces we miss this morning, have yet recovered from the amazement caused by the stroke. Many around me were with him so short a time since that it is hard to believe one's own eyes and feel sure that there he lies, a cold corpse, motionless upon the bed. But, oh, my Brothers and Sisters, how true it is that in the midst of life we are in death! And those who often die first are they who least expected to go. If I had said to you this morning that our Brother, William Olney, was gone, you would have said, "We are grieved at our loss, but we do not wonder, for he has been long sick." But here, the strong and stalwart brother, who ailed nothing, has been taken away, while, thank God, the languishing invalid is still spared to us. Thus do they remain who expected to depart, and they depart who expected to remain.
Is there not an appointed time to man - The Hebrew, with its literal rendering, is as follows: הלא צבא לאנוש עלי ארץ halo tsaba leenosh aley arets, “Is there not a warfare to miserable man upon the earth?” And thus most of the versions have understood the words. The Septuagint: Ποτερον ουχι πειρατηριον εστι ὁ βιος ανθρωπου επι της γης; “Is not the life of man a place of trial upon earth?” The Vulgate: Militia est vita hominis super terram, “The life of man is a warfare upon earth?” The Chaldee is the same. N’y a-t-il pas comme un train de guerre ordonne aux mortels sur la terre? “Is there not a continual campaign ordained for mortals upon the earth?” French Bible. The German and Dutch the same. Coverdale: Is not the life off man upon earth a very batayle? Carmarden, Rouen, 1566: Hath man any certayne tyme upon earth? Syriac and Arabic: “Now, man has time upon the earth.” Non e egli il tempo determinato a l’huomo sopra la terra?” “Is there not a determined time to man upon the earth?” Bib. Ital., 1562. All these are nearer to the true sense than ours; and of a bad translation, worse use has been made by many theologians. I believe the simple sentiment which the writer wished to convey is this: Human life is a state of probation; and every day and place is a time and place of exercise, to train us up for eternal life. Here is the exercise, and here the warfare: we are enlisted in the bands of the Church militant, and must accomplish our time of service, and be honorably dismissed from the warfare, having conquered through the blood of the Lamb; and then receive the reward of the heavenly inheritance.
How the passage was read
What the Jewish commentators add
Is not man on earth for a limited time This is what I said to you. ‘Agree and turn to me.’ because how can I be silent from crying our about my misfortune? Do you not know that the time a man has to live is limited?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| צָבָ֣א | tzava' | [does] service | H6635 → | 485 times |
| לֶאֱנ֣וֹשׁ | leenoosh | [belong] to humankind | H582 → | 566 times |
| עֲלֵי | al- | on | H5921 → | 5755 times |
| אָ֑רֶץ | ʾaretz | earth | H776 → | 2504 times |
| וְכִימֵ֖י | vekhimei | and like [the] days of | H3117 → | 2304 times |
| שָׂכִ֣יר | sakhir | a hired laborer | H7916 → | 17 times |
| יָמָֽיו׃ | yamav | [are] days? his | H3117 → | 2304 times |
הֲלֹא־¿ not
halo'-H3808 →5168 times
צָבָ֣א[does] service
tzava'H6635 →485 times
לֶאֱנ֣וֹשׁ[belong] to humankind
leenooshH582 →566 times
עֲלֵיon
al-H5921 →5755 times
אָ֑רֶץearth
ʾaretzH776 →2504 times
וְכִימֵ֖יand like [the] days of
vekhimeiH3117 →2304 times
שָׂכִ֣ירa hired laborer
sakhirH7916 →17 times
יָמָֽיו׃[are] days? his
yamavH3117 →2304 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 39:4“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
it leads to
- Psalms 90:12
So teach us to number our days, that we may present a heart of wisdom.
- Psalms 103:14
For He knows our frame; He is mindful that we are dust.
- Job 14:13
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!
- Psalms 119:84
How many days must Your servant wait? When will You execute judgment on my persecutors?
- Psalms 90:12
Through
Job 5:7Yet man is born to trouble as surely as sparks fly upward.
it leads to
- Job 14:1
“Man, who is born of woman, is short of days and full of trouble.
- Genesis 3:17–19
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because…
- Ecclesiastes 5:15–17
As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
- 1 Corinthians 10:13
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…
- Job 14:1
Where this verse is studied
On this page
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1258: “The Hand of God in the History of a Man” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book VIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
