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Jeremiah 35:4

in Jeremiah 35

and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

BSB

The same verse in ASV and KJV ▾

ASV

and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.

KJV

And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

This verse in Jeremiah 35

Commentary

8 notes on this verse
And I brought them into the house of the Lord,.... Into the temple, as he was ordered; that is, he invited them thither, and they came along with him, having, no doubt, a respect for him as a prophet; and the rather, as it is highly probable he came in the name of the Lord to them: into the chamber of the sons of Hanan, the son of Igdaliah, a man of God; a prophet, as the Targum and Syriac version; and so Jarchi and Kimchi interpret it.

This site's exposition

This is the word that came

on Jeremiah 35:1-5

Jeremiah brings “the entire house of the Rechabites” into a chamber and sets “pitchers full of wine and some cups” before them. The date, “in the days of Jehoiakim,” places the scene earlier than the Zedekiah oracles around it. The scene prepares a contrast between the clan's obedience and Judah's.

This site's exposition

a chamber occupied by the sons of Hanan

The room belonged to the sons of Hanan, a man of God, and Barnes takes them as his disciples, friendly enough to lend their hall. Jamieson, Fausset and Brown add that Hanan's standing kept anyone from questioning what was done there. The council chamber of the officials stood next door.

The record, by era

The Reformation2 voices

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Et adduxi eos in domum Jehovae ad cubiculum filiorum Chanan filii Igdaliae, viri Dei, quod erat juxta cubiculum principum, quod erat e super cubiculo Maassaiae filii Selum custodis thesauri (alii vertunt, liminis, sed sine ratione, ut milhividetur)-

The Nineteenth Century3 voices

The title man of God, i. e., prophet, belongs to Hanan, identified by many with Hanani 2Ch 16:7. The sons of Hanan were probably his disciples. If so, we find a religious school or sect, regularly established in the precincts of the temple, of whose views and modes of interpretation we know nothing. Plainly however, the Hananites were friendly to Jeremiah, and lent him their hall for his purpose. The chamber of the princes - Probably the council-chamber in which the great officers of state met for the despatch of business.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He was so reverenced that none would call in question what was transacted in his chamber. keeper of the door--Hebrew, "of the vessel." Probably the office meant is that of the priest who kept in charge the capitation money paid for the use of the temple and the votive offerings, such as silver vessels, &c.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Igdaliah, a man of God - A prophet or holy man, having some office in the temple.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאָבִ֤אand I brought

    vaavi'H935 →2568 times

  • אֹתָם֙<obj.> them

    ʾotamH853 →10935 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • לִשְׁכַּ֗ת[the] room of

    lishkatH3957 →47 times

  • בְּנֵ֛י[the] sons of

    beneiH1121 →4930 times

  • חָנָ֥ןHanan

    chananH2605 →

  • בֶּן־[the] son

    ben-H1121 →4930 times

  • יִגְדַּלְיָ֖הוּIgdaliah

    yigdalyahuH3012 →

  • אִ֣ישׁ[the] man of

    ʾishH376 →1663 times

  • הָאֱלֹהִ֑ים<the> God

    haelohimH430 →2601 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • אֵ֙צֶל֙[was] beside

    ʾetzelH681 →

  • לִשְׁכַּ֣ת[the] room of

    lishkatH3957 →47 times

  • הַשָּׂרִ֔יםthe officials

    hasarimH8269 →421 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • מִמַּ֗עַל[was] from above

    mimaalH4605 →140 times

  • לְלִשְׁכַּ֛ת<to> [the] room of

    lelishkatH3957 →47 times

  • מַעֲשֵׂיָ֥הוּMaaseiah

    maaseyahuH4641 →23 times

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • שַׁלֻּ֖םShallum

    shalumH7967 →27 times

  • שֹׁמֵ֥ר[the] keeper of

    shomerH8104 →468 times

  • הַסַּֽף׃the threshold

    hasafH5592 →32 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 14:6

    Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about…

    it leads to

    • Numbers 14:30

      Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.

    • Numbers 13:6

      from the tribe of Judah, Caleb son of Jephunneh;

    • Numbers 14:24

      But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.

    • Joshua 14:14

      Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel.

    • Numbers 14:6

      Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes

  • Through

    2 Kings 12:9

    Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests…

    it leads to

    • Mark 12:41

      As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.

  • Through

    Deuteronomy 33:1

    This is the blessing that Moses the man of God pronounced upon the Israelites before his death.

    it leads to

    • Joshua 14:6

      Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about…

  • Through

    2 Chronicles 8:14

    In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests…

    it leads to

    • 1 Chronicles 9:17

      These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives.

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.