Jeremiah 13:15
in Jeremiah 13Listen and give heed. Do not be arrogant, for the LORD has spoken.
BSB
The same verse in ASV and KJV ▾
ASV
Hear ye, and give ear; be not proud; for Jehovah hath spoken.
KJV
Hear ye, and give ear; be not proud: for the Lord hath spoken.
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This verse in Jeremiah 13
Commentary
8 notes on this verseThis site's exposition
Do not be arrogant, for the LORD has spoken
on Jeremiah 13:15-17
The call to “Give glory to the LORD your God before He brings darkness” offers one more chance to turn. The people wait for light, and the LORD turns it into thick darkness. Jeremiah’s own grief breaks into the sermon, “I will weep in secret because of your pride”.
The record, by era
The Church Fathers2 voices
(Verse 15.) Hear and perceive with your ears: Do not be lifted up, because the Lord has spoken. Because he said above, every vessel shall be filled with wine: so that even kings, and priests, and prophets, and all the inhabitants of Jerusalem may be filled with drunkenness, therefore he joins and says: Hear and perceive with your ears, both externally and internally, both in mind and body; and do not be lifted up with pride, considering your own weakness, and that there is no one who is without this drunkenness according to the extent of their sin.
Now that the one section has been circumscribed, let us see also what the other teaches us: "Hear and give ear, and be not lifted up, for the Lord has spoken. Give glory to the Lord our God before it grows dark, and before your feet stumble upon dark mountains; and you will wait for light, and there will be a shadow of death there, and they will be set in darkness. But if you do not hear secretly, your soul will weep before the face of insolence, and your eyes will bring down tears, because the flock of the Lord has been crushed." He wishes these same people to hear and to give ear, being satisfied neither with their merely hearing nor with their merely giving ear. Therefore he says: "Hear and give ear." Then, after this, he commands them not to be lifted up, and teaches what must be done. What, then, is "to hear" and what is "to give ear," let us consider from the very wording. The "give ear" is "receive into the ears," and the "hear," if it is said in contradistinction to the "give ear," perhaps is "receive into the understanding." And among the things said in the Scriptures, some are more secret and more mystical, but others are useful straightaway to those who understand. Concerning the more secret things, I think, the "hear" is said, but concerning the things that are useful straightaway and able to benefit the hearer without interpretation, the "give ear"; if, then, we examine the whole of Scripture, we shall say, "having become approved money-changers": this, on the one hand, hear; this, on the other hand, give ear to. Then, when we have heard and given ear, he commands us: "And be not lifted up." For "everyone who exalts himself shall be humbled." And the Savior too, in saying: "Learn from me, that I am gentle and lowly in heart, and you shall find rest for your souls," teaches us not to be lifted up. […]
The Puritans and the Awakening2 voices
Hear ye, and give ear,.... Both to what goes before, and what follows after.
He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity,
The Nineteenth Century1 voice
IN this chapter Jeremiah had proclaimed the judgment of God against His sinful people under two very striking figures. Israel had been to God what a sash is to a man—the people had been bound closely about Him in His great love and favor. But on account of their sin, the Lord would put them away and they should be hidden by the Euphrates till their beauty was marred—until, in fact, like a rotten sash, their whole state had become decayed.
2 more voices on this verse
The Nineteenth Century2 voices
IN this chapter Jeremiah had proclaimed the judgment of God against His sinful people under two very striking figures. Israel had been to God what a sash is to a man—the people had been bound closely about Him in His great love and favor. But on account of their sin, the Lord would put them away and they should be hidden by the Euphrates till their beauty was marred—until, in fact, like a rotten sash, their whole state had become decayed. "Thus says the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem." Then He spoke to them by a second parable—"Every bottle shall be filled with wine"—and he showed how God's wrath would come upon the people to fill them with a judicial drunkenness, so that they should become drunk, and in their delirium should strive, one with another, to their mutual undoing. The Lord declared that thus He would "dash them one against another, even the fathers and the sons together." Thus, under two homely but exceedingly terrible figures, Jeremiah preached the Law of God to the people, that they might be humbled under a sense of sin. Had they but felt the force of this teaching, they would have begun to mourn for their sin and, under dread of wrath, they would have cried for mercy. Taking it for granted that this might be the case, though, alas, it did not so happen, the Lord gave to His Prophet an interval for proclaiming mercy. After those two great thunderclaps of judgment came a gracious shower of Grace.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Be not proud - Both the symbols were of a nature very humiliating to the national self-respect.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
and before your feet stumble Heb. יתנגפו (achopper in French), to stumble.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִׁמְע֥וּ | shimu | hear | H8085 → | 1159 times |
| וְהַאֲזִ֖ינוּ | vehaazinu | and give ear | H238 → | |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תִּגְבָּ֑הוּ | tigbahu | you be haughty | H1361 → | |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| דִּבֵּֽר׃ | diber | he has spoken | H1696 → | 1141 times |
שִׁמְע֥וּhear
shimuH8085 →1159 times
וְהַאֲזִ֖ינוּand give ear
vehaazinuH238 →
אַל־may not
ʾal-H408 →724 times
תִּגְבָּ֑הוּyou be haughty
tigbahuH1361 →
כִּ֥יfor
kiH3588 →4482 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
דִּבֵּֽר׃he has spoken
diberH1696 →1141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 2:29He who has an ear, let him hear what the Spirit says to the churches.
it leads to
- Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…
- Revelation 2:7
Through
Amos 7:15But the LORD took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’
it leads to
- 2 Samuel 7:8
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My…
- Ezekiel 2:3–4
“Son of man,” He said to me, “I am sending you to the Israelites, to a rebellious nation that has rebelled against Me. To this very day they and their fathers have rebelled against…
- Matthew 4:18–19
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- 2 Samuel 7:8
Through
Jeremiah 26:15But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak…
it leads to
- Numbers 35:33
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the…
- Proverbs 6:17
haughty eyes, a lying tongue, hands that shed innocent blood,
- Revelation 16:6
For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”
- Matthew 26:25
Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.”
- Numbers 35:33
Where this verse is studied
On this page
About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1748: “Jehovah Has Spoken—will You Not Hear?” (lightly modernized text, CCEL edition); Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 12.
