Jeremiah 6:29
in Jeremiah 6The bellows blow fiercely, blasting away the lead with fire. The refining proceeds in vain, for the wicked are not purged.
BSB
The same verse in ASV and KJV ▾
ASV
The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.
KJV
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
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This verse in Jeremiah 6
Commentary
10 notes on this versePerhaps he will say to me, who am not reformed even by blows, I know that you are obstinate, and your neck is an iron sinew, the heedless is heedless, and the lawless person acts lawlessly, naught is the heavenly correction, naught the scourges. The bellows are burned, the lead is consumed, as I once reproached you by the mouth of Jeremiah, the founder melted the silver in vain, your evil deeds are not melted away. Can you abide my wrath? says the Lord. Has not my hand the power to inflict on you other plagues also?
This site's exposition
a tower and a fortress among my people
on Jeremiah 6:27-30
Jeremiah is given a new office at the chapter's close, tower and fortress and assayer together, set to know and try their way the way a refiner tests ore for what it actually contains. The refining figure that follows is a report of failure rather than success, the bellows are burned, the lead is consumed of the fire, the founder melteth in vain, the process run correctly and the metal proven worthless anyway, reprobate silver shall men call them, because the Lord hath rejected them, the assay finished and the verdict returned.
The record, by era
The Church Fathers1 voice
(Verse 27 and following) I have appointed you as a strong tester among my people, and you will know and prove their ways. All these leaders are turning away (or disobedient), walking deceitfully (or perversely). Bronze and iron are all corrupted, the bellows in the fire have failed (which the Greeks more significantly call a 'puffer'), the lead is consumed, the refiner has vainly blown (or the moneylender). For their wickedness is not consumed: call them reprobate silver, for the Lord has rejected them.
The Puritans and the Awakening3 voices
The bellows - The prophet prosecutes his metaphor taken from refining of metals, intimating, that the prophets had spent their breath to no purpose, and their strength was consumed by their labour. The lead - The judgments which were heavy, as lead upon them, are all wasted, and do no good. In vain - Let the artist use his greatest skill and industry, yet is it all in vain.
The bellows are burnt,....
The bellows have been still kept so near the fire, to blow it, that they are burnt with the heat of it, or they are quite worn out with long use and thrown into the fire as good for nothing. The prophets have preached their throats sore with crying aloud against the sins of Israel, and yet they are not convinced and humbled.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The bellows are burned - Worn out by continual blowing. The prophet has exhausted all his efforts. His heart, consumed by the heat of divine inspiration, can labor no more. Others translate “The bellows snort,” i. e., blow furiously. More probably, “The bellows glow” with the strong heat of the fire. Plucked away - Separated. The smelter’s object is to separate the metal from the dross.
3 more voices on this verse
The Nineteenth Century3 voices
THE Prophets frequently spoke in parables. They did this partly to excite the attention of their hearers. Those to whom they spoke might not have listened to didactic truth expressed in abstract terms, but when they heard mention of common things, such as bellows and lead and brass, they turned aside and asked, "What is this which this man has to say?"
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
bellows . . . burned--So intense a heat is made that the very bellows are almost set on fire. ROSENMULLER translates not so well from a Hebrew root, "pant" or "snort," referring to the sound of the bellows blown hard. lead--employed to separate the baser metal from the silver, as quicksilver is now used.
quarantine:debris (2026-07-29) — starts-lowercase
THE Prophets frequently spoke in parables. They did this partly to excite the attention of their hearers. Those to whom they spoke might not have listened to didactic truth expressed in abstract terms, but when they heard mention of common things, such as bellows and lead and brass, they turned aside and asked, "What is this which this man has to say?" Moreover, metaphors often convey to the mind truth which otherwise would not have reached the understanding, for men frequently see under the guise and form of an illustration a doctrine which, if it had been nakedly stated, they could not have comprehended. Illustrations, like windows, let light into the chambers of the mind. There is this use also in a metaphor, that even if it is not understood at first, it excites thought and men exercise their minds upon it as children upon an enigma and so they learn, perhaps, more through a dark saying than through a sentence at first sight transparent. Yet further, metaphoric speech is apt to abide upon the memory—it retains its hold, even upon the unwilling mind—like a lion which has leaped upon a giraffe in the desert. Mere bald statements are soon forgotten, but illustrations stick in the soul like hooks in a fish's mouth. Therefore I thought it right, this morning, to take the simple and homely illustration of the text, which Jeremiah before had so well used, and see if we cannot impart thereby some arousing Truths of God to your minds. Perhaps you may with more pleasure attend to them, exercise more thought upon them and embrace them more earnestly in your memory because they come in homely pictorial garb. I. "The bellows are burned." This short sentence, as Jeremiah used it, was intended to apply to THE PROPHET HIMSELF. He likens the people of Israel to a mass of metal. This mass of metal claimed to be precious ore, such as gold or silver.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נָחַ֣ר | nachar | it puffs | H2787 → | |
| מַפֻּ֔חַ | mapuach | [the] bellow[s] | H4647 → | |
| מֵאֵ֖שׁ תַּ֣ם | meish tam | from a fire it is complete | H784 →H8535 → | 378 times |
| עֹפָ֑רֶת | ʾofaret | lead | H5777 → | |
| לַשָּׁוְא֙ | lashav' | for <the> vanity | H7723 → | 53 times |
| צָרַ֣ף | tzaraf | someone has refined | H6884 → | 33 times |
| צָר֔וֹף | tzarof | steadfastly <to refine> | H6884 → | 33 times |
| וְרָעִ֖ים | veraim | and evil [people] | H7451 → | 662 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| נִתָּֽקוּ׃ | nitaku | they have been separated | H5423 → | 27 times |
נָחַ֣רit puffs
nacharH2787 →
מַפֻּ֔חַ[the] bellow[s]
mapuachH4647 →
מֵאֵ֖שׁ תַּ֣םfrom a fire it is complete
עֹפָ֑רֶתlead
ʾofaretH5777 →
לַשָּׁוְא֙for <the> vanity
lashav'H7723 →53 times
צָרַ֣ףsomeone has refined
tzarafH6884 →33 times
צָר֔וֹףsteadfastly <to refine>
tzarofH6884 →33 times
וְרָעִ֖יםand evil [people]
veraimH7451 →662 times
לֹ֥אnot
lo'H3808 →5168 times
נִתָּֽקוּ׃they have been separated
nitakuH5423 →27 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zechariah 13:9This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…
it leads to
- Isaiah 48:10
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
Reached by 3 separate paths from here.
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Jeremiah 29:11–12
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
- Acts 2:21
And everyone who calls on the name of the Lord will be saved.’
- Isaiah 65:23–24
They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them.
- Isaiah 48:10
Through
Proverbs 17:3A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
it leads to
- Jeremiah 17:10
I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
- Psalms 26:2
Test me, O LORD, and try me; examine my heart and mind.
- Proverbs 27:21
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
- Jeremiah 17:10
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 890: “The Bellows Burned” (lightly modernized text, CCEL edition); Gregory of Nazianzus, ON HIS FATHER'S SILENCE, ORATION 16:11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
