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Jeremiah 38:13

in Jeremiah 38

and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

BSB

The same verse in ASV and KJV

ASV

So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.

KJV

So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

This verse in Jeremiah 38

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

At the intercession of Ebed-melech the Ethiopian, by special order from the king, he is taken up out of the dungeon and confined only to the court of the prison,

This site's exposition

heard that they had put Jeremiah in the dungeon

on Jeremiah 38:7-13

Ebed-melech the Ethiopian, a eunuch in the king's house and so a foreigner and an outsider by two counts, hears of the dungeon and goes straight to Zedekiah sitting in the gate: these men have done evil in all that they have done to Jeremiah the prophet. His plainness moves the king to immediate action, thirty men and old cast clouts and rotten rags to pad the cords against the prophet's armholes, a practical kindness the text records in its own careful detail. The bench notes the reversal: the princes born of Judah sought Jeremiah's death, and a Cushite servant with no standing in the covenant people saved his life, a man later given his own oracle of deliverance for the trust he showed here (39:15-18).

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

21 But if thou refuse to go forth, this is the word that the L ORD hath shewed me: 22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v21-22

So they drew up Jeremiah with cords,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

the third entrance I do not know where it is. Perhaps it is in the Israelites’ Court. The appellation “third” is to say that the hel [the wall surrounding the Temple Court], and the Women’s Court are before it.
Rashi: France, 1040–1105 · Rashi on Jeremiah 38:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּמְשְׁכ֤וּand they drew out

    vaiyimshekhuH4900

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • יִרְמְיָ֙הוּ֙Jeremiah

    yirmeyahuH3414147 times

  • בַּֽחֲבָלִ֔יםwith ropes

    bachavalimH225662 times

  • וַיַּעֲל֥וּand they brought up

    vaiyaaluH5927890 times

  • אֹת֖וֹ<obj.> him

    ʾotoH85310935 times

  • מִן־from

    min-H44801188 times

  • הַבּ֑וֹרthe cistern

    haborH95366 times

  • וַיֵּ֣שֶׁבand he remained

    vaiyeshevH34271079 times

  • יִרְמְיָ֔הוּJeremiah

    yirmeyahuH3414147 times

  • בַּחֲצַ֖רin [the] courtyard of

    bachatzarH2691191 times

  • הַמַּטָּרָֽה׃ סthe guard

    hamatarahH430716 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 23:35

    he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.

    it leads to

    • Acts 23:30

      When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.

    • Acts 25:16

      I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.

  • Through

    Acts 28:16

    When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

    it leads to

    • Acts 27:3

      The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

    • Acts 24:23

      He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.

  • Through

    Jeremiah 37:21

    So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in…

    it leads to

    • Jeremiah 38:28

      And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.

    • Jeremiah 52:6

      By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.

    • Jeremiah 38:9

      “My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there…

    • Jeremiah 32:2

      At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of…

About Jeremiah

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.