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Jeremiah 3:9

in Jeremiah 3

Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.

BSB

The same verse in ASV and KJV

ASV

And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks.

KJV

And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

This verse in Jeremiah 3

Commentary

13 notes on this verse

A commentator

Gregory of Nazianzus

ON THE WORDS OF THE GOSPEL, 'WHEN JESUS HAD FINISHED THESE SAYINGS,' ORATION 37:19 · Written before 390.

It is not only bodily sin that is called fornication and adultery, but any sin you have committed, and especially transgression against that which is divine. Perhaps you ask how we can prove this. "They prostituted themselves," it says "with things they made." Don't you see an impudent act of fornication? And again, "They committed adultery with pieces of wood." Don't you see a kind of adulterous religion? Do not then commit spiritual adultery, while keeping your bodies chaste.

This site's exposition

And it came to pass through the lightness of her whoredom

on Jeremiah 3:9-11

Judah's guilt is described in the same physical terms as Israel's, committing adultery with stones and with stocks, the wood and rock of the previous chapter's idols now named again as the partners in the affair. The verdict that follows startles more than it comforts, backsliding Israel hath justified herself more than treacherous Judah, since exiled Israel's open sin is judged less guilty than Judah's counterfeit repentance. Yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, the bench reading feigned repentance as the sharper indictment, a performance of return with no return in it.

The record, by era

The Church Fathers5 voices

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 4 · Written before 253.

"And the faithless Judah did not fear, and she went and played the harlot herself also." Israel having played the harlot first, Judah too played the harlot afterward. "And her fornication became as nothing, and she committed adultery with wood and stone." Whenever we sin, we do nothing else than, becoming stony-hearted, commit adultery with "the stone." Whenever we sin and play the harlot "beneath every leafy tree," we too commit adultery with "the wood." "And the faithless Judah did not turn to me with her whole heart, but in falsehood."

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 73:12 · Written before 458.

proposed

Those who place themselves far from your care and choose to serve idols will reap the destructive fruit of defection. He calls idolatry infidelity here. God likewise says also through Jeremiah, "She went up every high hill and under every green tree and was unfaithful …

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

Let us now proceed to consider the mode of his loving discipline, with the aid of the prophetic testimony. Admonition, then, is loving care's censure and produces understanding. Such is Christ the Educator in his admonitions, as when he says in the Gospel, "How often would I have gathered your children, as a bird gathers her young ones under her wings, and you did not allow it!" And again, the Scripture admonishes, saying, "And they committed adultery with wood and stone and burned incense to Baal." For it is a very great proof of his love, that, though knowing well the shamelessness of the people who had kicked and bounded away, he notwithstanding exhorts them to repentance and says by Ezekiel, "Son of man, you live in the midst of scorpions; nevertheless, speak to them, if perhaps they will hear."

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 6 and following) And the Lord said to me in the days of King Josiah: Have you seen what the adulteress Israel has done? She went upon every high hill and under every leafy tree and committed adultery there. And I said, after she had done all these things: Return to me, but she did not return. And her treacherous sister Judah saw that I had dismissed the adulteress Israel and had given her a bill of divorce. But her treacherous sister Judah did not fear, but she also went and committed adultery.

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

Admonition, then, is loving care's censure and produces understanding. Such is Christ the Educator in his admonitions, as when he says in the Gospel, "How often would I have gathered your children, as a bird gathers her young ones under her wings, and you would not!" And again, the Scripture admonishes, saying, "And they committed adultery with stock and stone and burned incense to Baal." For it is a very great proof of God's love that, though knowing well the shamelessness of the people who had kicked and bounded away, he nevertheless exhorts them to repentance. He says by Ezekiel, "Son of man, you dwell in the midst of scorpions. Nevertheless, speak to them, if by chance they will hear." Further, to Moses he says, "Go and tell Pharaoh to send my people forth, but I know that he will not send them forth."
6 more voices on this verse

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 4 · Written before 253.

proposed

The very wording of the passage that has been read has something obscure in it, which must first be understood; and after this, if God grants it, we shall come to know his mystical intent. Now he wants us to know this: that, as is written in the books of Kingdoms, the people were divided in the times of Rehoboam into the kingdom of the ten tribes under Jeroboam and into that of the two tribes under Rehoboam; and those under Jeroboam were called Israel, but those under Rehoboam Judah. And this division of the people has remained, so far as concerns the historical record, down to the present; for we know of no historical account that has gathered Israel and Judah together into one. Now Israel sinned first and more grievously — the people under Jeroboam and his successors — and sinned so much beyond Judah that they were condemned by Providence to become captives "into Assyria," as the Scripture says, "unto this day." After this the sons of Judah also sinned and were condemned to captivity into Babylon, not "unto this day" as Israel, but for "seventy years," concerning which Jeremiah prophesied, and which Daniel also mentioned. If we understand these things as spoken with reference to that people of that time, look at the words of the prophet, whether they do not indicate something of this sort. For he accuses, as it were, the sins of Israel, and says that, when so many sins had been committed by Israel, the congregation of Judah, having heard of their transgressions and in what manner I made them come to be in captivity, was not instructed but added to its sins, so that, because of this addition of sins when compared with the sins of Israel, righteousness was found in Israel over against Judah. Then, upon these things, the prophet is commanded to prophesy, since Judah had become worse than Israel, in order that after its sins it might turn back. […]

The Puritans and the Awakening2 voices

And it came to pass, through the lightness of her whoredom,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Great encouragements are given to these backsliders to return and repent, and promises made of great mercy which God had in store for them, and which he would prepare them for by bringing them home to himself,

The Nineteenth Century3 voices

Lightness - Others render as in the margin. Defiled - Rather, profaned. The land especially consecrated to Yahweh’s service was treated by Judah as a common land.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

English Version, however, may be explained to refer to Israel. lightness--"infamy." [EWALD]. MAURER not so well takes it from the Hebrew root, "voice," "fame."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The lightness of her whoredom - The grossness of her idolatry: worshipping objects the most degrading, with rites the most impure.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And yet for all this that they saw the misfortune of the retribution of their companions.
Rashi: France, 1040–1105 · Rashi on Jeremiah 3:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָה֙and it was

    vehayahH19613559 times

  • מִקֹּ֣לfrom [the] lightness of

    mikolH6963506 times

  • זְנוּתָ֔הּprostitution her

    zenutahH21849 times

  • וַתֶּחֱנַ֖ףand it was polluted

    vatechenafH261011 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָ֑רֶץthe land

    haaretzH7762504 times

  • וַתִּנְאַ֥ףand she committed adultery

    vatinafH500331 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאֶ֖בֶן<the> stone

    haevenH68273 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָעֵֽץ׃<the> wood

    haetzH6086328 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 2:7

    I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land, and made My inheritance detestable.

    it leads to

    • Deuteronomy 8:7–9

      For the LORD your God is bringing you into a good land, a land of brooks and fountains and springs that flow through the valleys and hills;

    • Jeremiah 16:18

      And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”

    • Numbers 13:27

      And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!

  • Through

    Habakkuk 2:19

    Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.”

    it leads to

    • Psalms 135:17

      they have ears, but cannot hear; nor is there breath in their mouths.

    • Jeremiah 10:4

      They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.

  • Through

    Jeremiah 2:27

    say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble…

    it leads to

    • Isaiah 26:16

      O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.

  • Through

    Jeremiah 3:2

    “Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the…

    it leads to

    • Jeremiah 2:20

      “For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.

    • Ezekiel 16:24–25

      you built yourself a mound and made yourself a lofty shrine in every public square.

Where this verse is studied

On this page

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Clement of Alexandria, The Instructor Book 1; Gregory of Nazianzus, ON THE WORDS OF THE GOSPEL, 'WHEN JESUS HAD FINISHED THESE SAYINGS,' ORATION 37:19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 4 and Theodoret of Cyrus, COMMENTARY ON THE PSALMS 73:12.