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Jeremiah 20:9

in Jeremiah 20

If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.

BSB

The same verse in ASV and KJV

ASV

And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.

KJV

Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

This verse in Jeremiah 20

Commentary

2 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I wilt not make mention of him - I will renounce the prophetic office, and return to my house. As a burning fire shut up in my bones - He felt stings of conscience for the hasty and disobedient resolution he had formed; he felt ashamed of his own weakness, that did not confide in the promise and strength of God; and God’s word was in him as a strongly raging fire, and he was obliged to deliver it, in order to get rid of the tortures which he felt from suppressing the solemn message which God had given.

This site's exposition

thou hast deceived me, and I was deceived

on Jeremiah 20:7-9

The confession opens as bluntly as any in the book, a charge laid against God himself for a calling that has brought Jeremiah nothing but mockery and derision every day he speaks it. Calvin reads the complaint as the honest cry of a man who did not choose this weight and cannot see why obedience should cost so much, not rebellion against the call but exhaustion inside it. The resolve to stop speaking breaks against something stronger than his own will, the word in his heart like a fire shut up in his bones until he is weary with holding it in and cannot stay silent, compulsion rather than choice driving the ministry forward.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

For I heard I said that I would not mention Him because I heard the speech of many, those who whisper about me.
Rashi: France, 1040–1105 · Rashi on Jeremiah 20:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתִּ֣יand I will say

    veamartiH5595305 times

  • לֹֽא־not

    lo'-H38085168 times

  • אֶזְכְּרֶ֗נּוּI will remember him

    ʾezkerenuH2142230 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • אֲדַבֵּ֥רI will speak

    ʾadaberH16961141 times

  • עוֹד֙again

    ʾodH5750490 times

  • בִּשְׁמ֔וֹin name his

    bishmoH8034864 times

  • וְהָיָ֤הand it will become

    vehayahH19613559 times

  • בְלִבִּי֙in heart my

    velibiH3820595 times

  • כְּאֵ֣שׁlike a fire

    keeshH784378 times

  • בֹּעֶ֔רֶתburning

    boeretH119794 times

  • עָצֻ֖רshut up

    ʾatzurH611347 times

  • בְּעַצְמֹתָ֑יin bones my

    beatzmotaiH6106126 times

  • וְנִלְאֵ֥יתִיand I will be weary

    venileitiH381119 times

  • כַּֽלְכֵ֖לto hold [it] in

    kalkhelH355738 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • אוּכָֽל׃I will be able

    ʾukhalH3201194 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 4:20

    For we cannot stop speaking about what we have seen and heard.”

    it leads to

    • Acts 22:15

      You will be His witness to everyone of what you have seen and heard.

    • 1 Corinthians 9:16–17

      Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!

    • 1 John 1:1–3

      That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.

    • Acts 5:32

      We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”

    • Ezekiel 3:11

      Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.”

  • Through

    Psalms 39:3

    My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

    it leads to

    • Luke 24:32

      They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”

  • Through

    Acts 17:16

    While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

    it leads to

    • Psalms 119:158

      I look on the faithless with loathing because they do not keep Your word.

    • Psalms 119:136

      My eyes shed streams of tears because Your law is not obeyed.

Where this verse is studied

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Calvin, Commentary on Jeremiah and Lamentations and Matthew Henry, Commentary on the Whole Bible.