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Jeremiah 20:13

in Jeremiah 20

Sing to the LORD! Praise the LORD! For He rescues the life of the needy from the hands of evildoers.

BSB

The same verse in ASV and KJV ▾

ASV

Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers.

KJV

Sing unto the Lord, praise ye the Lord: for he hath delivered the soul of the poor from the hand of evildoers.

This verse in Jeremiah 20

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Sing unto the Lord - He was so completely delivered from all fear, that although he remained in the same circumstances, yet he exults in the Divine protection, and does not fear the face of any adversary.

This site's exposition

For I have heard the whispering

on Jeremiah 20:10-13

The cry “Terror is on every side!” takes up magor missabib and now describes his own days: “All my trusted friends watch for my fall.” Against them he sets his confidence, “But the LORD is with me like a fearsome warrior,” so his persecutors “will stumble and will not prevail.”

This site's exposition

Sing to the LORD! Praise the LORD!

The prophet calls on all to sing to the LORD and praise the LORD, who rescues the life of the needy. Adam Clarke notes that his circumstances stayed the same, yet he exults in God's protection. Jerome reads the needy as the poor in spirit.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 13) Sing to the Lord, praise the Lord, for he has delivered the soul of the poor from the hand of the wicked. The one who is poor in spirit and does not have riches, which have received their consolation in this world, about which Paul also speaks: Only that we should be mindful of the poor (I Cor. 13), when he has obtained vengeance from the Lord, praises the Lord in spirit, and boasts of being delivered from the hand of the wicked.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This is all that is here meant, namely, God's over-ruling him contrary to his own inclinations. Since - Since I first began to be a prophet, I have faithfully discharged my office, and that with warmth and zeal.
Sing unto the Lord, praise ye the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

So full is he of the comfort of God's presence with him, the divine protection he is under, and the divine promise he has to depend upon, that in a transport of joy he stirs up himself and others to give God the glory of it: Sing unto the Lord, praise you the Lord.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Cursed be the day in which I was begotten (engendrer or engenrer in O.F.).
Rashi: France, 1040–1105 · Rashi on Jeremiah 20:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁ֚ירוּsing

    shiruH7891 →

  • לַֽיהוָ֔הto Yahweh

    layahwehH3068 →6520 times

  • הַֽלְל֖וּpraise

    haluH1984 →165 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • הִצִּ֛ילhe has delivered

    hitzilH5337 →212 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נֶ֥פֶשׁ[the] life of

    nefeshH5315 →754 times

  • אֶבְי֖וֹן[the] needy

    ʾevyonH34 →61 times

  • מִיַּ֥דfrom [the] hand of

    miyadH3027 →1618 times

  • מְרֵעִֽים׃ סevil-doers

    mereimH7489 →107 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:6

    This poor man called out, and the LORD heard him; He saved him from all his troubles.

    it leads to

    • Psalms 34:17–19

      The righteous cry out, and the LORD hears; He delivers them from all their troubles.

    • Psalms 3:4

      To the LORD I cry aloud, and He answers me from His holy mountain. Selah

    • Psalms 10:17

      You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear,

    • Psalms 66:16–20

      Come and listen, all you who fear God, and I will declare what He has done for me.

    • Psalms 40:17

      But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

  • Through

    Isaiah 25:4

    For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…

    it leads to

    • Zephaniah 3:12

      But I will leave within you a meek and humble people, and they will trust in the name of the LORD.

  • Through

    Psalms 69:33

    For the LORD listens to the needy and does not despise His captive people.

    it leads to

    • Psalms 68:6

      God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.

    • Acts 5:18–19

      and arrested the apostles and put them in the public jail.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.