Jeremiah 18:4
in Jeremiah 18But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.
BSB
The same verse in ASV and KJV ▾
ASV
And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
KJV
And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
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This verse in Jeremiah 18
Commentary
13 notes on this verseThe vessel - was marred in the hands of the potter - It did not stand in the working; it got out of shape; or some gravel or small stone having been incorporated with the mass of clay, made a breach in that part where it was found, so that the potter was obliged to knead up the clay afresh, place it on the wheel, and form it anew; and then it was such a vessel as seemed good to the potter to make it.
This site's exposition
This is the word that came
on Jeremiah 18:1-4
The LORD sends Jeremiah “down at once to the potter’s house” to watch an ordinary craft carry His message. The same clay is remade to a new pattern in the same hand.
This site's exposition
But the vessel that he was shaping
Adam Clarke says the clay may have lost its shape, or a bit of gravel in it may have broken the vessel on the wheel. The potter kneaded the clay again and formed another vessel. Jamieson, Fausset and Brown hold that from the clay is the true Hebrew reading.
The record, by era
The Church Fathers5 voices
The prophet Jeremiah addresses the Jews in these words: "And I went down to the potter's house. Behold, he made a work on the stones. The vessel that he made in his hands was broken. Again he made another vessel, as it pleased him to make it. And the word of the Lord came to me, saying, 'Cannot I do to you as this potter, O house of Israel? Behold, you are like the clay of the potter in my hands.' " For I call your attention to this, that, as I said, after human transgression the great Hand was not content to leave as a trophy of victory its own work, debased by the evil one, who wickedly injured it from motives of envy, but moistened and reduced it to clay, as a potter breaks up a vessel, that by the remodeling of it all the blemishes and bruises in it may disappear, and it may be made afresh faultless and pleasing.
When, therefore, God speaks of an irremediable calamity, he does not say vessels of the potter, but an earthen vessel; when, for instance, he wished to teach the prophet and the Jews that he delivered up the city to an irremediable calamity, he bade him take an earthen wine-vessel, and crush it before all the people, and say, "Thus shall this city be destroyed, be broken in pieces." But when he wishes to hold out good hopes to them, he brings the prophet to a pottery, and does not show him an earthen vessel, but shows him a vessel of clay, which was in the hands of the potter, falling to the ground: and brings him to it saying, "If this potter has taken up and remodelled his vessel which has fallen, shall I not much rather be able to restore you when you have fallen?" It is possible therefore for God not only to restore those who are made of clay, through the laver of regeneration, but to bring back again to their original state, on their careful repentance, those who have received the power of the Spirit, and have lapsed.
(Chapter XVIII — Verses 1-6) The word that came to Jeremiah from the Lord, saying: Arise, and go down to the potter's house, and there you shall hear my words. So I went down to the potter's house, and behold, he was working on a wheel (or stones). And the vessel that he was making of clay with his hands was spoiled in his hands; so he reworked it into another vessel, as it seemed good to him to do.
Whatever is discerned by the eyes arrives to the judgment and understanding of the soul through every other sense, through hearing, smelling, tasting and touching, but is retained even more so by the mind. Thus, the prophet was commanded to go to the potter's house and there to hear the instructions of the Lord.
By his passion, therefore, Christ made perfect that human flesh that had been brought down to death by the first man's sin and restored it by the power of his resurrection. Sitting on God's right hand, he placed it in the highest heavens. In view of this, the apostle says, "Who has raised us up together and has made us sit together in the heavenly places."
5 more voices on this verse
The Church Fathers1 voice
The prophet, then, goes down to the house of the potter and recounts what he beheld, saying: "And behold, he was doing a work upon his hands, and the vessel which he was making of the clay fell apart in his hands; and again he made it into another vessel, as it pleased him to make it." But I do not know what the prophet saw when he came to the potter. For he saw the potter working; the vessel that had been made was of clay; the vessel fell apart. Why did he not say precisely: he let the vessel go out of his hand — nor did he lay the cause upon the potter? But since the word is about ensouled vessels, which fall apart of themselves, for this reason it is said: "the vessel fell apart from his hands." Take heed, then, to yourself as well, lest, while being in the potter's hand and still being molded, you fall apart from his hands by your own doing. For "no one snatches out of his hands," according to what is said in the Gospel according to John. Yet it is not written that, as no one snatches, so no one falls apart out of his hands; for free will is free. And I say: no one shall snatch out of the shepherd's hand, no one is able to take us out of God's hand; but we ourselves, by being negligent, are able to fall apart from his hands.
The Puritans and the Awakening3 voices
), but that he certainly will do what is just and fair with them. If he threaten their ruin, yet upon their repentance he will return in mercy to them, and, when he is coming towards them in mercy, nothing but their sin will stop the progress of his favours,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And the vessel that he made of clay,....
For they ought to make all their knowledge some way or other serviceable to their profession. Now let us see what the message is which Jeremiah receives, and is entrusted with the delivery of, at the potter's house.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנִשְׁחַ֣ת | venishchat | and it was spoiled | H7843 → | 146 times |
| הַכְּלִ֗י | hakeli | the vessel | H3627 → | 325 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| ה֥וּא | hu' | he | H1931 → | 1879 times |
| עֹשֶׂ֛ה | ʾoseh | [was] making | H6213 → | 2628 times |
| בַּחֹ֖מֶר | bachomer | with the clay | H2563 → | |
| בְּיַ֣ד | beyad | in [the] hand of | H3027 → | 1618 times |
| הַיּוֹצֵ֑ר | haiyotzer | the potter | H3335 → | 62 times |
| וְשָׁ֗ב | veshav | and he would return | H7725 → | 1056 times |
| וַֽיַּעֲשֵׂ֙הוּ֙ | vaiyaasehu | and he made it | H6213 → | 2628 times |
| כְּלִ֣י | keli | a vessel | H3627 → | 325 times |
| אַחֵ֔ר | ʾacher | another | H312 → | 166 times |
| כַּאֲשֶׁ֥ר | kaasher | just as | H834 → | 5497 times |
| יָשַׁ֛ר | yashar | it was pleasing | H3474 → | |
| בְּעֵינֵ֥י | beeinei | in [the] eyes of | H5869 → | 887 times |
| הַיּוֹצֵ֖ר | haiyotzer | the potter | H3335 → | 62 times |
| לַעֲשֽׂוֹת׃ פ | laasot | to do | H6213 → | 2628 times |
וְנִשְׁחַ֣תand it was spoiled
venishchatH7843 →146 times
הַכְּלִ֗יthe vessel
hakeliH3627 →325 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
ה֥וּאhe
hu'H1931 →1879 times
עֹשֶׂ֛ה[was] making
ʾosehH6213 →2628 times
בַּחֹ֖מֶרwith the clay
bachomerH2563 →
בְּיַ֣דin [the] hand of
beyadH3027 →1618 times
הַיּוֹצֵ֑רthe potter
haiyotzerH3335 →62 times
וְשָׁ֗בand he would return
veshavH7725 →1056 times
וַֽיַּעֲשֵׂ֙הוּ֙and he made it
vaiyaasehuH6213 →2628 times
כְּלִ֣יa vessel
keliH3627 →325 times
אַחֵ֔רanother
ʾacherH312 →166 times
כַּאֲשֶׁ֥רjust as
kaasherH834 →5497 times
יָשַׁ֛רit was pleasing
yasharH3474 →
בְּעֵינֵ֥יin [the] eyes of
beeineiH5869 →887 times
הַיּוֹצֵ֖רthe potter
haiyotzerH3335 →62 times
לַעֲשֽׂוֹת׃ פto do
laasotH6213 →2628 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 18:6“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of…
it leads to
- Isaiah 64:8
But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
Reached by 2 separate paths from here.
- Romans 9:20–21
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
Reached by 2 separate paths from here.
- Isaiah 45:9
Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?
- Matthew 20:15
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
- Daniel 4:23
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and…
- Isaiah 64:8
Through
Isaiah 45:9Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?
it leads to
- Isaiah 10:15
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or…
- Isaiah 29:16
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of…
- Jeremiah 18:6
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of…
- Isaiah 10:15
Where this verse is studied
On this page
Studies3
About Jeremiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, SIX BOOKS ON JEREMIAH 4:2.4-7; John Chrysostom, INSTRUCTIONS TO CATECHUMENS 1:4; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, ON THE RESURRECTION 1:6-7; Origen of Alexandria, HOMILIES ON JEREMIAH 18 and Tyrannius Rufinus, COMMENTARY ON THE APOSTLES' CREED 29.
