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Jeremiah 18:20

in Jeremiah 18

Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.

BSB

The same verse in ASV and KJV ▾

ASV

Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.

KJV

Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

This verse in Jeremiah 18

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They have digged a pit for my soul - For my life; this they wish to take away. Stood before thee to speak good for them - I was their continual intercessor.

This site's exposition

Attend to me, O LORD. Hear

on Jeremiah 18:19-23

Jeremiah’s harshest recorded prayer asks God to “hand their children over to famine” because “they have dug a pit for me.” He reminds God how he “stood before You to speak good on their behalf, to turn Your wrath from them.”

This site's exposition

Should good be repaid with evil?

Albert Barnes pictures the people treating Jeremiah like a pest in a field, a creature farmers trap in a dug pit. Yet he had pleaded for them. Jamieson, Fausset and Brown set his stand before the LORD to turn away wrath beside that of Moses in Psalm 106:23.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 19 and following) Attend, O Lord, to me: and hear the voice of my adversaries. Is evil repaid for good, because they have dug a pit for my soul? Remember that I stood in your presence, to speak good for them, and to turn away your wrath from them. Therefore, let their children become a byword, and let them be led into the hands of the sword.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) It was very grievous to him, as the like was to David. 4 , For my love they are my adversaries. Thus disingenuously do sinners deal with the great intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Then the word of the L ORD came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith the L ORD . Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. 7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v5-7

Shall evil be recompensed for good?....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In the particulars here specified, Jeremiah was a type of Jesus Christ (Ps 109:4, 5; Joh 15:25). my soul--my life; me (Ps 35:7). I stood before thee . . . to turn away thy wrath--so Moses (Ps 106:23; compare Eze 22:30).
1 more voice on this verse

The Nineteenth Century1 voice

Jeremiah had been laboring earnestly to avert the ruin of his country, but the Jews treated him as farmers do some noxious animal which wastes their fields, and for which they dig pitfalls.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַיְשֻׁלַּ֤ם¿ will it be repaid

    hayshulamH7999 →116 times

  • תַּֽחַת־in place of

    tachat-H8478 →505 times

  • טוֹבָה֙good

    tovahH2896 →538 times

  • רָעָ֔הevil

    raahH7451 →662 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • כָר֥וּthey have dug

    kharuH3738 →

  • שׁוּחָ֖הa pit

    shuchahH7745 →5 times

  • לְנַפְשִׁ֑יfor self my

    lenafshiH5315 →754 times

  • זְכֹ֣ר׀remember

    zekhorH2142 →230 times

  • עָמְדִ֣יstanding my

    ʾamediH5975 →521 times

  • לְפָנֶ֗יךָ<to> before you

    lefaneikhaH6440 →2123 times

  • לְדַבֵּ֤רto speak

    ledaberH1696 →1141 times

  • עֲלֵיהֶם֙on them

    ʾaleihemH5921 →5755 times

  • טוֹבָ֔הgood

    tovahH2896 →538 times

  • לְהָשִׁ֥יבto turn back

    lehashivH7725 →1056 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • חֲמָתְךָ֖rage your

    chamatekhaH2534 →125 times

  • מֵהֶֽם׃from <the> them

    mehem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 35:7

    For without cause they laid their net for me; without reason they dug a pit for my soul.

    it leads to

    • Psalms 140:5

      The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah

      Reached by 2 separate paths from here.

    • John 15:25

      But this is to fulfill what is written in their Law: ‘They hated Me without reason.’

  • Through

    Psalms 35:12

    They repay me evil for good, to the bereavement of my soul.

    it leads to

    • John 10:32

      But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”

    • Psalms 38:20

      Those who repay my good with evil attack me for pursuing the good.

  • Through

    Psalms 57:6

    They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah

    it leads to

    • Psalms 145:14

      The LORD upholds all who fall and lifts up all who are bowed down.

    • Proverbs 28:10

      He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.

    • Psalms 7:15–16

      He has dug a hole and hollowed it out; he has fallen into a pit of his own making.

    • Micah 7:2

      The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.