Judges 18:28
in Judges 18There was no one to deliver them, because the city was far from Sidon and had no alliance with anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
BSB
The same verse in ASV and KJV ▾
ASV
And there was no deliverer, because it was far from Sidon, and they had no dealings with any man; and it was in the valley that lieth by Beth-rehob. And they built the city, and dwelt therein.
KJV
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth–rehob. And they built a city, and dwelt therein.
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This verse in Judges 18
Commentary
9 notes on this verseThis site's exposition
After they had taken Micah’s idols and his priest
on Judges 18:27-28
The acts are the conquest's own, striking with the sword and burning the city, as Joshua 6:24 and 11:11 tell of Jericho and Hazor. Those accounts carry a command, and this chapter records no word from God, no priest of Aaron's line and no prophet.
This site's exposition
it was in a valley near Beth-rehob
Barnes notes that Rehob marks the northern limit of the land the spies walked at Numbers 13:21, near the entrance to Hamath. Dan rebuilt the city it had burned. Charles Spurgeon preached this verse as a warning against careless security, the ease that left Laish without help.
The record, by era
The Puritans and the Awakening3 voices
), and, for aught that appears, herein they met with no resistance; for the measure of the iniquity of the Canaanites was full, that of the Danites was but beginning to fill.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And there was no deliverer, because it was far from Zidon,....
God had graciously performed his promise, in putting them in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them. They inherited the labour of the people, that they might observe his statues, Ps. cv. But the first thing they do after they are settled is to break his statues.
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2490: “The Danger of Carnal Security” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I HAVE for this evening's discourse what some of you may consider to be rather an amazing text. Let me, therefore, begin by briefly stating the circumstances surrounding it. The tribe of Dan found its portion to be rather too small, so the people held a council to decide what was to be done. They resolved to send a small body of men to spy out the land—these spies came, in due time, to a place called Laish, which they found to be inhabited by certain people who dwelt there carelessly, in supposed security, "after the manner of the Sidonians."
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2490: “The Danger of Carnal Security” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I HAVE for this evening's discourse what some of you may consider to be rather an amazing text. Let me, therefore, begin by briefly stating the circumstances surrounding it. The tribe of Dan found its portion to be rather too small, so the people held a council to decide what was to be done. They resolved to send a small body of men to spy out the land—these spies came, in due time, to a place called Laish, which they found to be inhabited by certain people who dwelt there carelessly, in supposed security, "after the manner of the Sidonians." They were attacked without any notice and the tribe of Dan took their territory and added it to their own. I do not, in the least degree, commend the action of these people. What I have to do with the narrative is to use it for the purpose of drawing from it lessons suited to the present time. I suppose that these people, who were living at Laish, were originally a colony of Sidonians, and they had settled in a very fat, fertile valley—according to the tenth verse, a place where there was no lack of anything. They did not care to trade with others, they were not at all an enterprising or busy people. Finding every luxury growing out of their own soil, they had no care to do business with any other men whatever. They kept no guard or watch, for, although they knew that, in common with all the other inhabitants of the land of Canaan, they had been doomed to fall by the sword of Israel, yet the Israelites had been very slow in conquering the country. Many years had passed since Joshua had died. Many judges had come and gone and they had never been troubled. Therefore they rested in perfect ease, neither drilling themselves, nor exercising any warlike arts, but feeling altogether secure, living luxuriously in a fools' paradise.
2 more voices on this verse
The Nineteenth Century2 voices
There was no deliverer - They had no succor, because the Sidonians, from whom they might have expected it, were at too great a distance.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Rehob (as Dan afterward) is mentioned as the northernmost point of the land of Canaan Num 13:21, and its position is defined with reference to the entering in of Hamath. A city - Rather, “the” city. They rebuilt Laish, which they had burned down Jdg 18:29.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵ֨ין | veein | and there not | H369 → | 789 times |
| מַצִּ֜יל | matzil | [was] a deliverer | H5337 → | 212 times |
| כִּ֧י | ki | for | H3588 → | 4482 times |
| רְֽחוֹקָה־ | rechokah- | [was] far | H7350 → | |
| הִ֣יא | hi' | it | H1931 → | 1879 times |
| מִצִּיד֗וֹן | mitzidon | from Sidon | H6721 → | 22 times |
| וְדָבָ֤ר | vedavar | and anything | H1697 → | 1440 times |
| אֵין־ | ʾein- | not | H369 → | 789 times |
| לָהֶם֙ | lahem | [belonged] to <the> them | ||
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| אָדָ֔ם | ʾadam | anyone | H120 → | 551 times |
| וְהִ֕יא | vehi' | and it | H1931 → | 1879 times |
| בָּעֵ֖מֶק | baemek | [was] in the valley | H6010 → | 69 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| לְבֵית־ | leveit- | [belongs] to Beth | H1050 → | |
| רְח֑וֹב | rechov | Rehob | H1050 → | |
| וַיִּבְנ֥וּ | vaiyivnu | and they rebuilt | H1129 → | 376 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעִ֖יר | hair | the city | H5892 → | 1090 times |
| וַיֵּ֥שְׁבוּ | vaiyeshevu | and they dwelt | H3427 → | 1079 times |
| בָֽהּ׃ | vah | in <the> it |
וְאֵ֨יןand there not
veeinH369 →789 times
מַצִּ֜יל[was] a deliverer
matzilH5337 →212 times
כִּ֧יfor
kiH3588 →4482 times
רְֽחוֹקָה־[was] far
rechokah-H7350 →
הִ֣יאit
hi'H1931 →1879 times
מִצִּיד֗וֹןfrom Sidon
mitzidonH6721 →22 times
וְדָבָ֤רand anything
vedavarH1697 →1440 times
אֵין־not
ʾein-H369 →789 times
לָהֶם֙[belonged] to <the> them
lahem
עִם־with
ʾim-H5973 →1050 times
אָדָ֔םanyone
ʾadamH120 →551 times
וְהִ֕יאand it
vehi'H1931 →1879 times
בָּעֵ֖מֶק[was] in the valley
baemekH6010 →69 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
לְבֵית־[belongs] to Beth
leveit-H1050 →
רְח֑וֹבRehob
rechovH1050 →
וַיִּבְנ֥וּand they rebuilt
vaiyivnuH1129 →376 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעִ֖ירthe city
hairH5892 →1090 times
וַיֵּ֥שְׁבוּand they dwelt
vaiyeshevuH3427 →1079 times
בָֽהּ׃in <the> it
vah
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 50:22Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:
it leads to
- Job 8:13
Such is the destiny of all who forget God; so the hope of the godless will perish.
- Psalms 9:17
The wicked will return to Sheol— all the nations who forget God.
- Hosea 4:6
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget…
- Psalms 7:2
or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
- Deuteronomy 32:18
You ignored the Rock who brought you forth; you forgot the God who gave you birth.
- Job 8:13
Through
Psalms 7:2or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
it leads to
- Psalms 50:22
Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:
- Isaiah 38:13
I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
- Psalms 50:22
Through
2 Samuel 10:6When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah…
it leads to
- 2 Samuel 8:5
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
- 2 Samuel 8:5
Where this verse is studied
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2490: “The Danger of Carnal Security”; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2490: “The Danger of Carnal Security” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
