Judges 18:26
in Judges 18So the Danites went on their way, and Micah turned to go back home, because he saw that they were too strong for him.
BSB
The same verse in ASV and KJV ▾
ASV
And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
KJV
And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
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This verse in Judges 18
Commentary
5 notes on this verseThis site's exposition
Do not raise your voice against us
on Judges 18:25-26
The threat is put as advice, and “angry men” renders a Hebrew phrase meaning bitter of soul, the description given of the men who gathered to David at 1 Samuel 22:2. Clarke sets the exchange beside a highwayman's demand, since Micah is offered a choice between his goods and the lives of his household. Verse 26 closes it without comment, because Micah “saw that they were too strong for him”.
This site's exposition
Micah turned to go back home
Micah goes home without his priest, the gods he made or the blessing he counted on at 17:13. Jamieson, Fausset and Brown picture him leading a sizeable band, still too small for six hundred. The chapter leaves him there.
The record, by era
The Puritans and the Awakening2 voices
27 And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire. 28 And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob.
quarantine:scripture (2026-07-29) — verbatim-scripture
And the children of Dan went their way,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the men that were in the houses near to Micah's house were gathered together--The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּלְכ֥וּ | vaiyelekhu | and they went | H1980 → | 1546 times |
| בְנֵי־ | venei- | [the] descendants of | H1121 → | 4930 times |
| דָ֖ן | dan | Dan | H1835 → | 70 times |
| לְדַרְכָּ֑ם | ledarkam | to way their | H1870 → | 707 times |
| וַיַּ֣רְא | vaiyar' | and he saw | H7200 → | 1300 times |
| מִיכָ֗ה | mikhah | Micah | H4318 → | 33 times |
| כִּי־ | ki- | that | H3588 → | 4482 times |
| חֲזָקִ֥ים | chazakim | [were too] strong | H2389 → | |
| הֵ֙מָּה֙ | hemah | they | H1992 → | 553 times |
| מִמֶּ֔נּוּ | mimenu | for him | H4480 → | 1188 times |
| וַיִּ֖פֶן | vaiyifen | and he turned | H6437 → | 135 times |
| וַיָּ֥שָׁב | vaiyashov | and he returned | H7725 → | 1056 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| בֵּיתֽוֹ׃ | beito | house his | H1004 → | 2046 times |
וַיֵּלְכ֥וּand they went
vaiyelekhuH1980 →1546 times
בְנֵי־[the] descendants of
venei-H1121 →4930 times
דָ֖ןDan
danH1835 →70 times
לְדַרְכָּ֑םto way their
ledarkamH1870 →707 times
וַיַּ֣רְאand he saw
vaiyar'H7200 →1300 times
מִיכָ֗הMicah
mikhahH4318 →33 times
כִּי־that
ki-H3588 →4482 times
חֲזָקִ֥ים[were too] strong
chazakimH2389 →
הֵ֙מָּה֙they
hemahH1992 →553 times
מִמֶּ֔נּוּfor him
mimenuH4480 →1188 times
וַיִּ֖פֶןand he turned
vaiyifenH6437 →135 times
וַיָּ֥שָׁבand he returned
vaiyashovH7725 →1056 times
אֶל־to
ʾel-H413 →5510 times
בֵּיתֽוֹ׃house his
beitoH1004 →2046 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
