Isaiah 51:3
in Isaiah 51For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.
BSB
The same verse in ASV and KJV ▾
ASV
For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
KJV
For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
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This verse in Isaiah 51
Commentary
11 notes on this verse924. [Second,] he deduces the benefit of divine comfort: the Lord therefore will comfort, as to the rebuilding of cities, all the ruins: you are comforted concerning the evil that I have brought upon Jerusalem, in all things (Ezek 14:22); as to the cultivation of …
This site's exposition
For the LORD will comfort Zion
The promise reaches back past the exile to the garden itself: “He will make her wilderness like Eden and her desert like the garden of the LORD”. Zion's ruins are pictured as the first garden restored, and the verse ends on the sound of the people in it: “Joy and gladness will be found in her, thanksgiving and melodious song”.
The record, by era
The Church Fathers2 voices
It is not a question of inhabited places but of desert places, not of regions situated in the east but of those in the west. Those who have seen the city with their own eyes know that the temple of the Jews was in the …
(Chapter 51, verses 1 and following) Listen to me, you who pursue what is just and seek the Lord. Consider the rock from which you were hewn, and the quarry from which you were dug. Consider Abraham your father, and Sarah who bore you; for when I called him, he was but one, then I blessed him and made him many. Therefore, the Lord will comfort Zion; he will comfort all her waste places, and make her wilderness like Eden, and her desert like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the voice of praise. LXX: Listen, you who pursue what is just, and seek the Lord. Pay attention to the sturdy rock from which you were hewn, and to the quarry from which you were dug. Look to Abraham your father, and to Sarah who bore you; for he was alone when I called him, but I blessed him and multiplied him. And now I will comfort you, Zion. I have made her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of praise. While the sleeping ones are in sorrow and perpetual grief, who kindled a fire for themselves and made the flames very strong, you who pursue justice and seek the Lord (which signifies the choir of the Apostles and of those who believe through the Apostles), look back at the rock, that is, your father Abraham, from whom you were cut off, and at the cave of the lake, from which you were cut off, that is, Sarah who bore you. And consider this, that when he was of one hundred years and his wife was barren, I multiplied his children like the stars of the sky, so that the multitude would surpass the number. […]
The Puritans and the Awakening2 voices
What the comfort is that belongs to God's people. That the gospel of Christ shall be preached and published to the world: A law shall proceed from me, an evangelical law, the law of Christ, the law of faith, ch. ii. This law is his judgment; for it is that law of liberty by which the world shall be governed and judged.
For the Lord shall comfort Zion,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For the Lord shall comfort Zion - On the word ‘Zion,’ see the notes at Isa 1:8. The meaning here is, that he would again restore it from its ruins. The argument is drawn from the statement in the previous verses. If God had raised up so great a nation from so humble all origin, he had power to restore the waste places of Judea to more than their former beauty and prosperity (see the notes at Isa 40:1). And he will make her wilderness - Judea is here represented as lying waste.
4 more voices on this verse
The Nineteenth Century4 voices
‘Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.’’Isaiah 51:2-3. THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse. It is habitual with some persons to spy out the dark side of every question or fact: they fix their eyes upon the ‘waste places,’ and they study them till they know every ruin, and are familiar with the dragons and the owls. They sigh most dolorously that the former times were better than these, and that we have fallen upon most degenerate days. They speak of ‘shooting Niagara,’ and of all sorts of frightful things. I am afraid that a measure of this tendency to write bitter things dwells in almost all of us at this present season, for certain discouraging facts which cannot be ignored are pressing heavily upon men’s spirits. The habit of looking continually towards the wildernesses is injurious because it greatly discourages; and anything that discourages an earnest worker is a serious leakage for his strength. Perhaps a worse result than honest discouragement comes of depressing views, for they often afford an apology for indifference and inaction. The smallest peg suffices to hang an excuse upon when we are anxious to escape from the stern service of faith. ‘I pray thee have me excused,’ is a request which was supported in the parable by the flimsiest of pretences, and discouragement makes one of the same sort. The sluggard’s argument is on this wise,’’I will not attempt the work, for it is far too heavy for my poor strength.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3514: “A Prospect of Revival” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE pedigree of God's chosen nation Israel may be traced back to one man and one woman—to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3514: “A Prospect of Revival” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE pedigree of God's chosen nation Israel may be traced back to one man and one woman—to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our own hearts can the work of grace ever decline so grievously that the same mighty power which once quickened cannot revive and restore us. Think of Abraham and Sarah, childless till they were old, then rejoicing in one son, who became their heir. Hence sprang the great multitude that peopled Palestine. With such a panorama unfolding before you, there is no excuse for despair; but you may find ten thousand reasons for confidence in God. With such preface the Lord proceeds to unfold to his people a series of delightful promises. As we have no time to spare, and no words to waste, we will plunge at once into the heart of the text, and observe, first, that you have before you:— I. HEAVENLY COMFORT PROMISED. This is a promise to God's Church. There are some who would have us always restrain Isaiah's prophecies to the Jews, as though this was their exclusive application. I have no objection to your so understanding them in their original and literal sense, nor have I any objection to our friends labouring for the Jews especially, as a class; far rather would I commend them. Only, I would have them recollect that no Scripture is of private interpretation that, in God's sight, neither Jews nor Gentiles are recognised under this dispensation of the gospel, for he has made both one in Christ Jesus.
‘Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.’’Isaiah 51:2-3. THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| נִחַ֨ם | nicham | he will comfort | H5162 → | 108 times |
| יְהוָ֜ה | yahweh | Yahweh | H3068 → | 6520 times |
| צִיּ֗וֹן | tziyon | Zion | H6726 → | 154 times |
| נִחַם֙ | nicham | he will comfort | H5162 → | 108 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| חָרְבֹתֶ֔יהָ | charevoteiha | waste places its | H2723 → | 42 times |
| וַיָּ֤שֶׂם | vaiyasem | and he made | H7760 → | 584 times |
| מִדְבָּרָהּ֙ | midbarah | wilderness its | H4057 → | 270 times |
| כְּעֵ֔דֶן | keeden | like Eden | H5731 → | |
| וְעַרְבָתָ֖הּ | vearvatah | and desert plain its | H6160 → | 61 times |
| כְּגַן־ | kegan- | like [the] garden of | H1588 → | |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| שָׂשׂ֤וֹן | sason | joy | H8342 → | 22 times |
| וְשִׂמְחָה֙ | vesimchah | and gladness | H8057 → | 94 times |
| יִמָּ֣צֵא | yimatze' | it will be found | H4672 → | 455 times |
| בָ֔הּ | vah | in it | ||
| תּוֹדָ֖ה | todah | thanksgiving | H8426 → | |
| וְק֥וֹל | vekol | and [the] sound of | H6963 → | 506 times |
| זִמְרָֽה׃ ס | zimrah | music | H2172 → |
כִּֽי־for
ki-H3588 →4482 times
נִחַ֨םhe will comfort
nichamH5162 →108 times
יְהוָ֜הYahweh
yahwehH3068 →6520 times
צִיּ֗וֹןZion
tziyonH6726 →154 times
נִחַם֙he will comfort
nichamH5162 →108 times
כָּל־all
kol-H3605 →5413 times
חָרְבֹתֶ֔יהָwaste places its
charevoteihaH2723 →42 times
וַיָּ֤שֶׂםand he made
vaiyasemH7760 →584 times
מִדְבָּרָהּ֙wilderness its
midbarahH4057 →270 times
כְּעֵ֔דֶןlike Eden
keedenH5731 →
וְעַרְבָתָ֖הּand desert plain its
vearvatahH6160 →61 times
כְּגַן־like [the] garden of
kegan-H1588 →
יְהוָ֑הYahweh
yahwehH3068 →6520 times
שָׂשׂ֤וֹןjoy
sasonH8342 →22 times
וְשִׂמְחָה֙and gladness
vesimchahH8057 →94 times
יִמָּ֣צֵאit will be found
yimatze'H4672 →455 times
בָ֔הּin it
vah
תּוֹדָ֖הthanksgiving
todahH8426 →
וְק֥וֹלand [the] sound of
vekolH6963 →506 times
זִמְרָֽה׃ סmusic
zimrahH2172 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
it leads to
- Isaiah 44:23
Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has…
- Psalms 96:11–13
Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it.
- Isaiah 40:1–2
“Comfort, comfort My people,” says your God.
- Isaiah 52:9
Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.
- Luke 2:13–14
And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:
- Isaiah 44:23
Through
Isaiah 52:9Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.
it leads to
- Psalms 98:4
Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises!
- Psalms 98:4
Through
Joel 2:3Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland—surely nothing will escape them.
it leads to
- Genesis 2:8
And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.
- Joel 1:19–20
To You, O LORD, I call, for fire has consumed the open pastures and flames have scorched all the trees of the field.
- Genesis 2:8
Where this verse is studied
On this page
About Isaiah

Who and where
2 names in this verse with a page on the site.
- PlaceMesopotamia (traditional)EdenThe garden God planted in the east with the tree of life and a river, lost at the fall and opened again in the New Jerusalem.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1596: “Hearken and Look; or, Encouragement for Believers” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3514: “A Prospect of Revival” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 16:51.3 and Thomas Aquinas, Commentary on Isaiah.
