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Isaiah 27:5

in Isaiah 27

Or let them lay claim to My protection; let them make peace with Me—yes, let them make peace with Me.”

BSB

The same verse in ASV and KJV ▾

ASV

Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.

KJV

Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

This verse in Isaiah 27

Commentary

10 notes on this verse
Or let him take hold of my strength,.... Not on the law, as the Targum and Kimchi; but on Christ, as Jerom rightly interprets it; who is the strength and power of God, the man of his right hand he has made strong for himself; a strong tower, as the word signifies, a rock of defence, to whom saints may betake themselves, and be safe; in him they have righteousness and strength; in him is everlasting strength.

This site's exposition

Sing about a fruitful vineyard

on Isaiah 27:2-6

This vineyard song answers the vineyard of chapter 5, which was laid waste. The LORD is its keeper, "I water it continually", "I guard it night and day". In the days to come "Jacob will take root", and "Israel will bud and blossom and fill the whole world with fruit".

This site's exposition

let them make peace with Me

Even the briers may lay claim to the protection of the LORD and make peace with Him. Barnes reads the opening word as unless, so the fire falls unless they flee to God. Gill, following Jerome, sees that protection in Christ.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 4, 5.) Indignation is not mine: who will give me a thorn and a thistle in battle? I will march over it: I will set it on fire together. Or rather, shall I hold onto my strength? It will bring me peace, it will bring me peace. LXX: There is nothing that does not seize it. Who will appoint me as a keeper of the straw in the field? Because of this adversary, I have repelled it.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

623. Second, he sets out the moderation of the sentence: or rather shall I take hold of my strength? As if to say: I will restrain my wrath; by way of contrast: the Lord will not turn away the wrath of his indignation (Jer 30:24). …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Or - Or if at any time fury seem to be in me against my people. Take hold - Which he may by humble prayer not only restrain from doing him hurt, but engage to do him good.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let him wrestle with me, as Jacob did, resolving not to let me go without a blessing; and he shall be Israel--a prince with God. " Pardoning mercy is called the power of our Lord; let him take hold of that. Christ is the arm of the Lord, ch. liii. Christ crucified is the power of God ( 1 Cor. i.

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

The Nineteenth Century1 voice

Or let him - The Hebrew word rendered here or (או 'ô) means “unless;” and the sense is, the enemies of the Jewish people shall be completely destroyed as briers are by fire, “unless” they flee to God for a refuge. Take hold of my strength - That is, let the enemy take hold of me to become reconciled to me. The figure here is taken probably from the act of fleeing to take hold of the horns of the altar for refuge when one was pursued (compare 1Ki 1:50; 1Ki 2:28).
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Or “Ah” - For או o I read אוי oi, as it was at first in a MS. The י yod was easily lost, being followed by another י yod.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • א֚וֹor

    ʾoH176 →321 times

  • יַחֲזֵ֣קlet anyone take hold

    yachazekH2388 →291 times

  • בְּמָעוּזִּ֔יon protection my

    bemauziH4581 →36 times

  • יַעֲשֶׂ֥הlet anyone make

    yaasehH6213 →2628 times

  • שָׁל֖וֹםpeace

    shalomH7965 →236 times

  • לִ֑יto me

    li

  • שָׁל֖וֹםpeace

    shalomH7965 →236 times

  • יַֽעֲשֶׂה־let anyone make

    yaaseh-H6213 →2628 times

  • לִּֽי׃to me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 22:21

    Reconcile now and be at peace with Him; thereby good will come to you.

    it leads to

    • 1 Chronicles 28:9

      As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…

    • Philippians 4:7

      And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

    • Psalms 34:10

      Young lions go lacking and hungry, but those who seek the LORD lack no good thing.

    • Ephesians 2:14–17

      For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility

    • 2 Corinthians 5:20

      Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

  • Through

    Isaiah 25:4

    For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…

    it leads to

    • Zephaniah 3:12

      But I will leave within you a meek and humble people, and they will trust in the name of the LORD.

    • James 2:5

      Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?

    • Isaiah 32:2

      Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.

Where this verse is studied

About Isaiah

The Destruction of Leviathan — Gustave Doré, Doré's English Bible (1866), public domain
The Destruction of Leviathan — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.