Isaiah 25:6
in Isaiah 25On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
BSB
The same verse in ASV and KJV ▾
ASV
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
KJV
And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
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This verse in Isaiah 25
Commentary
14 notes on this verseIn this mountain - Zion, at Jerusalem. In his Church. Shall the Lord of hosts make unto all people a feast - Salvation by Jesus Christ. A feast is a proper and usual expression of joy in consequence of victory, or any other great success. The feast here spoken of is to be celebrated on Mount Sion; and all people, without distinction, are to be invited to it.
This site's exposition
the Lord of hosts make unto all people a feast
on Isaiah 25:6-7
The feast is set on this mountain, the same Zion just named in the previous song, and its guest list is deliberately as wide as the judgment already described, a feast of fat things unto all people, not one nation set above the rest. The vail spread over all nations is destroyed in the same verse, a covering that has kept the nations from seeing clearly, and the older writers, Henry and Delitzsch among them, read the vail's removal as this book's own anticipation of the gospel opening to the Gentiles, a reading the church has carried rather than a formal citation the New Testament makes. The feast of wines on the lees well refined pictures abundance fully prepared, nothing thin or unfinished offered to the guests. A mountain that once held only Israel's altar now holds a table set for every nation the burdens had judged.
The record, by era
The Church Fathers5 voices
They will not hunger because they will feed upon living bread, for he said, "I am the living bread which came down from heaven." Neither will they thirst, because they will drink from a cup so splendid as to enact in them the truth he …
Having said that the Lord will reign in Zion and Jerusalem, Isaiah leads us to the mystical meaning of the passage. Thus Zion is interpreted as a high place that is good for surveillance, and Jerusalem is the vision of the world. In fact, the church of Christ combines both: it is high and visible from everywhere, and is, so to speak, located on the mountain. The church may be understood as high also in another way: there is nothing low in it, it is far removed from all the mundane things, as it is written, "I will be exalted among the nations, I will be exalted in the earth!" Equally elevated are its orthodox and divine doctrines; thus the doctrine about God or about the holy and consubstantial Trinity is true, pure and without guile. "The Lord of hosts will make for all people," not just for the Israelites elected for the sake of their patriarchs but for all the people of the world. What will he make? "A feast of wines on the lees; they will drink joy, they will drink wine. They will be anointed with myrrh on the mountain." This joy, of course, means the joy of hope, of the hope rooted in Christ, because we will reign with him, and with him we will enjoy every spiritual joy and pleasure that surpasses mind and understanding. By "wine" he points to the mystical sacrament, that of the bloodless sacrifice, which we celebrate in the holy churches.
Having been counted worthy of this holy chrism, you are called Christians, verifying the name also by your new birth. For before you were deemed worthy of this grace, you had properly no right to this title but were advancing on your way toward being Christians.Moreover, you shall know that in the old Scripture there lies the symbol of this chrism. For at the time Moses imparted to his brother the command of God and made him high priest, he anointed him after bathing him in water. And Aaron was called Christ or anointed, evidently from the typical anointing. So also the high priest, in advancing Solomon to the kingdom, anointed him after he had bathed in Gihon. To them, however, these things happened in a figure, but to you not in a figure but in truth; because you were truly anointed by the Holy Spirit. Christ is the beginning of your salvation. He is truly the first fruit, and you are what follow. If the first fruit is holy, obviously its holiness will pass to the remainder also. Keep this teaching unspotted, for it shall teach you all things, if it abide in you.… For this holy thing is a spiritual safeguard of the body and salvation of the soul. Of this the blessed Isaiah prophesying of old time said, "On this mountain shall the Lord make for all nations a feast; they shall drink wine, they shall drink gladness, they shall anoint themselves with ointment."
Moreover, this same Isaiah foretells that while those who were engaged in the study of the law from childhood to old age did not believe, to the Gentiles every mystery should be transferred. His words are, "And the Lord of hosts shall make a feast on this mountain for all nations." … This was the counsel of the Almighty respecting all the nations.
(Verses 6-8.) And the Lord of hosts will make for all peoples on this mountain a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.
7 more voices on this verse
The Medieval Church1 voice
589. And the Lord of hosts shall make. Here he sets out those things that pertain to the exaltation of the good, and this is threefold. First, as to abundance of honor, which he describes under a metaphor of a feast which is prepared from …
The Puritans and the Awakening2 voices
All people - Both Jews and Gentiles. A feast - A feast made up of the most delicate provisions, which is manifestly meant of the ordinances, graces, and comforts given by God in his church. Of wines - Which have continued upon the lees a competent time, whereby they gain strength, and are afterwards drawn off, and refined.
And in this mountain shall the Lord of hosts make unto all people a feast of fat things,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
in this mountain--Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations" (Isa 2:2, &c.). all people-- (Isa 56:7;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
WE have nearly arrived at the great merry-making season of the year. On Christmas Day we shall find all the world in England enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the Person of Him who was born at Bethlehem, I invite you to the best of all Christmas fare—to nobler food than makes the table groan—bread from Heaven, food for your spirit!
WE have nearly arrived at the great merry-making season of the year. On Christmas Day we shall find all the world in England enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the Person of Him who was born at Bethlehem, I invite you to the best of all Christmas fare—to nobler food than makes the table groan—bread from Heaven, food for your spirit! Behold how rich and how abundant are the provisions which God has made for the high festival which He would have His servants keep, not now and then, but all the days of their lives! God, in the verse before us, has been pleased to describe the provisions of the Gospel of Jesus Christ. Although many other interpretations have been suggested for this verse, they are all stale and utterly unworthy of such expressions as those before us. When we behold the Person of our Lord Jesus Christ, whose flesh is meat, indeed, and whose blood is drink, indeed—when we see Him offered up upon the chosen mountain—we then discover a fullness of meaning in these gracious words of sacred hospitality, "The Lord shall make a feast of fat things, of fat things full of marrow." Our Lord Himself was very fond of describing His Gospel under the same image as that which is here employed. He spoke of the marriage supper of the king, who said, "My oxen and my fatlings are killed, and all things are ready." And it did not seem as if He could even complete the beauty of the parable of the prodigal son without the killing of the fat calf and feasting and music and dancing! As a festival on earth is looked forward to and looked back upon as an oasis and a desert of time, so the Gospel of Jesus Christ is to the soul its sweet release from bondage and distress—its mirth and joy! Upon this subject we intend to speak this morning, hoping to be helped by the great Master of the feast.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And in this mountain - In mount Zion, that is, in Jerusalem. The following verses undoubtedly refer to the times of the Messiah. Several of the expressions used here are quoted in the New Testament, showing that the reference is to the Messiah, and to the fact that his kingdom would commence in Jerusalem. and then extend to all people. Shall the Lord of hosts - (See the note at Isa 1:9.) Make unto all people - Provide for all people. He shall adapt the provisions of salvation not only to the Jews, but to people everywhere. This is one of the truths on which Isaiah loved to dwell, and which in fact constitutes one of the peculiarities of his prophecy. It is one of the chief glories of the gospel, that it is unto all people. See Isa 57:7; Dan 5:19; Dan 7:14; compare Luk 2:10: ‘I bring you good tidings of great joy, which shall be unto all people’ A feast - A feast, or entertainment, was usually observed, as it is now, on occasion of a great victory, or any other signal success. It is, therefore, emblematic of an occasion of joy. Here it is used in the twofold sense of an occasion of joy, and of an abundance of provisions for the necessities of those who should be entertained. This feast was to be prepared on mount Zion - in the provision which would be made in Jerusalem by the Messiah for the spiritual needs of the whole world. The arrangements for salvation arc often represented under the image of an ample and rich entertainment (see Luk 14:16; Rev 19:19; Mat 13:11). Of fat things - Of rich delicacies. Fat things and marrow are often used as synonymous with a sumptuous entertainment, and are made emblematic Of the abundant provisions of divine mercy (see Isa 55:2; Psa 63:5; Psa 36:8: ‘I shall be satisfied with the fatness of thy house. […]
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעָשָׂה֩ | veasah | and he will make | H6213 → | 2628 times |
| יְהוָ֨ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֜וֹת | tzevaot | of hosts | H6635 → | 485 times |
| לְכָל־ | lekhol | for all | H3605 → | 5413 times |
| הָֽעַמִּים֙ | haamim | the peoples | H5971 → | 1873 times |
| בָּהָ֣ר | bahar | on the mountain | H2022 → | 546 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| מִשְׁתֵּ֥ה | mishteh | a feast of | H4960 → | 46 times |
| שְׁמָנִ֖ים | shemanim | fat things | H8081 → | 193 times |
| מִשְׁתֵּ֣ה | mishteh | a feast of | H4960 → | 46 times |
| שְׁמָרִ֑ים | shemarim | old wine<s> | H8105 → | |
| שְׁמָנִים֙ | shemanim | fat things | H8081 → | 193 times |
| מְמֻ֣חָיִ֔ם | memuchayim | full of marrow | H4229 → | 36 times |
| שְׁמָרִ֖ים | shemarim | old wine<s> | H8105 → | |
| מְזֻקָּקִֽים׃ | mezukakim | refined | H2212 → |
וְעָשָׂה֩and he will make
veasahH6213 →2628 times
יְהוָ֨הYahweh
yahwehH3068 →6520 times
צְבָא֜וֹתof hosts
tzevaotH6635 →485 times
לְכָל־for all
lekholH3605 →5413 times
הָֽעַמִּים֙the peoples
haamimH5971 →1873 times
בָּהָ֣רon the mountain
baharH2022 →546 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
מִשְׁתֵּ֥הa feast of
mishtehH4960 →46 times
שְׁמָנִ֖יםfat things
shemanimH8081 →193 times
מִשְׁתֵּ֣הa feast of
mishtehH4960 →46 times
שְׁמָרִ֑יםold wine<s>
shemarimH8105 →
שְׁמָנִים֙fat things
shemanimH8081 →193 times
מְמֻ֣חָיִ֔םfull of marrow
memuchayimH4229 →36 times
שְׁמָרִ֖יםold wine<s>
shemarimH8105 →
מְזֻקָּקִֽים׃refined
mezukakimH2212 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 8:11I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
it leads to
- Luke 13:28–29
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
- Ephesians 3:6
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Malachi 1:11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…
- Ephesians 2:11–14
Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
- Galatians 3:28–29
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
- Luke 13:28–29
Through
Psalms 63:5My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You.
it leads to
- Psalms 36:7–9
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 36:7–9
Through
Revelation 19:9Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
it leads to
- Revelation 22:6
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take…
- Luke 14:15–16
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
- Revelation 22:6
Where this verse is studied
On this page
Studies2
About Isaiah

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 846: “Good Cheer for Christians” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 25:6-7; Cyril of Jerusalem, Catechetical Lecture 11:5-7; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 2:7; Thomas Aquinas, Commentary on Isaiah and Tyrannius Rufinus, COMMENTARY ON THE APOSTLES' CREED 19.
