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Hosea 10:1

in Hosea 10

Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.

BSB

The same verse in ASV and KJV

ASV

Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.

KJV

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

This verse in Hosea 10

Commentary

11 notes on this verse
Israel is an empty vine - Or, in the same sense, “a luxuriant vine;” literally, “one which poureth out,” poureth itself out into leaves, abundant in switches, (as most old versions explain it,) luxuriant in leaves, emptying itself in them, and empty of fruit; like the fig-tree, which our Lord cursed.

This site's exposition

Israel is an empty vine

on Hosea 10:1-2

Israel is an empty vine, he bringeth forth fruit unto himself: the vine figure the prophets return to again and again turns bitter here, prosperity spent on altars rather than offered back in worship, the goodness of the land building goodly images instead of gratitude. Their heart is divided names the root under the fruit, a people split between the Lord and the calves, and a divided heart is the reason the altars themselves will be broken down. The bench reads the doubling of altars and images as wealth misused rather than wealth itself condemned, the same warning Deuteronomy gave before the land was ever entered.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Hosea 10:1 · Written before 420.

proposed

"Lush vine of Israel; its fruit satisfies it; according to the abundance of its fruit, it has multiplied its altars; it has enriched itself with its idols, in proportion to the fertility of its land." LXX: "A leafy vine in Israel: abundant fruit in it: according to the multitude of its fruit it has multiplied altars: they will build titles beside the good of their land." On behalf of a leafy life," the eagle explained, "ἔνυδρον," which we can say means "watery" or "diluted" because it loses the taste of wine; Symmachus called it "ὑλομανοῦσαν," which has grown entirely in the leaves. Vines, which were not of value to the vintner, grow into whips and leaves, and destroy the moisture which they should have turned into wine, by the vain ambition of foliage and leaves: such a vine is harmful to farmers. Such was Israel, growing in the multitude of peoples, and not returning the fruits owed to the Farmer God. Let us say it differently: A leafy vine, or according to the Septuagint, a fruitful vine, brought forth many bunches, and the productivity of grapes equaled the magnitude of the branches: but this, which was such before it offended God, later turned the abundance of fruit into a multitude of offenses: so that the more people it had, the more altars it would build, and it would surpass the abundance of the land with the number of idols. For statues, the Septuagint translates "columns," which we call "statues" or "titles," which properly belong to demons or dead men. And so heretics, while they were being planted in the Church and growing in the house of God, were called the Sorec vineyard and brought forth the most bountiful fruits: but afterwards, as they became more numerous, they multiplied altars for themselves, so that for every one true altar there were built many altars of their error, and according to the abundance of their land they overflowed with idols. […]

A commentator

Jerome

COMMENTARY ON HOSEA 2:10 · Written before 420.

proposed

Having good shoots and fruit-bearing branches, she [Israel] produced many clusters, and the abundance of the grapes equaled the great number of the branches. But she who before was of such a kind offended God afterward, turning the abundance of the fruits into a great number of offenses. The more people she had, the more altars she built, and she overmatched the abundance of the land by the number of the idols.

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 14 · Written in the 13th century.

proposed

In Scripture there is first a fixing of the roots of virtue, as in the Patriarchs. But later, in the establishment of commands and sacrifices, there is a production of green foliage. Hence, in Hosea, "Israel is a luxuriant vine." And because foliage is not …

The Reformation2 voices

A commentator

John Calvin

1509–1564

Commentaries (1554)

Those who think vvqq, bukok, here applied to the vine, means "empty," are mistaken; for the Prophet means rather, that Israel was like a vine, which is robbed after the ingathering is come: for the word vqq, bekok, means properly to pillage, or to plunder.

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

quarantine:scripture (2026-07-29) — verbatim-scripture

4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is an empty vine, for he brings forth fruit to himself. What good there is in him is not directed to the glory of God, but he takes the praise of it to himself, and prides himself in it. Christians live not to themselves ( Rom. xiv.

quarantine:debris (2026-07-29) — unbalanced-parens

Israel is an empty vine,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER translates, "A widespreading vine"; so the Septuagint. Eze 17:6. bringeth forth fruit unto himself--not unto ME. according to . . . multitude of . . . fruit . . . increased . . . altars--In proportion to the abundance of their prosperity, which called for fruit unto God (compare Ro 6:22), was the abundance of their idolatry (Ho 8:4, 11).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Israel is an empty vine - Or, a vine that casteth its grapes. He bringeth forth fruit - Or, he laid up fruit for himself. He abused the blessings of God to the purposes of idolatry. He was prosperous; but his prosperity corrupted his heart. According to the multitude of his fruit - He became idolatrous in proportion to his prosperity; and in proportion to their wealth was the costliness of their images, and the expensiveness of their idol worship. True is the homely saying of old Quarles: - “So God’s best gifts, usurp’d by wicked ones, To poison turn, by their con-ta-gi-ons.” Another poet, of a higher order, but worse school, says: - Effodiuntur opes, irritamenta malorum. Ovid. Of which the words of St. Paul are nearly a literal rendering: - Ῥιζα γαρ πανθων των κακων εστιν ἡ θιλαργυρια. “For the love of money is the root of all these evils” 1Ti 6:10. Pity that this beautiful metal, on which God has bestowed such a large portion of mineral perfection, and then hid in the earth, should, on its being digged up by man, become the incentive to so many vices, and draw away his heart from the Creator of all things, and the fountain of ineffable perfection and goodness.

How the passage was read

What the Jewish commentators add

Israel is a vine devoid of fruit fitting for it Israel resembles a vine that casts off all its good fruit. So did they forsake Me, Who is the good and fitting fruit for them.
Rashi: France, 1040–1105 · Rashi on Hosea 10:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גֶּ֤פֶן[was] a vine

    gefenH161255 times

  • בּוֹקֵק֙luxuriant

    bokekH1238

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • פְּרִ֖יfruit

    periH6529119 times

  • יְשַׁוֶּה־he made

    yeshaveh-H7737

  • לּ֑וֹfor himself

    lo

  • כְּרֹ֣בwhen [it] became numerous

    keroH7230149 times

  • לְפִרְי֗וֹto fruit his

    lefiryoH6529119 times

  • הִרְבָּה֙he multiplied

    hirbahH7235227 times

  • לַֽמִּזְבְּח֔וֹת<to> the altars

    lamizbechotH4196401 times

  • כְּט֣וֹבaccording to [the] good

    ketovH2896538 times

  • לְאַרְצ֔וֹof land his

    leartzoH7762504 times

  • הֵיטִ֖יבוּthey made good

    heitivuH3190

  • מַצֵּבֽוֹת׃sacred pillars

    matzevotH467632 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:21

    For all the others look after their own interests, not those of Jesus Christ.

    it leads to

    • 1 Corinthians 10:24

      No one should seek his own good, but the good of others.

    • 1 Corinthians 10:33

      as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.

    • Philippians 2:4

      Each of you should look not only to your own interests, but also to the interests of others.

    • Matthew 16:24

      Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

    • 2 Timothy 3:2

      For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

  • Through

    Leviticus 26:1

    “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am…

    it leads to

    • Leviticus 19:4

      Do not turn to idols or make for yourselves molten gods. I am the LORD your God.

    • Exodus 23:24

      You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    • Numbers 33:52

      you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

Where this verse is studied

On this page

About Hosea

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 14; Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 10:1; Jerome, COMMENTARY ON HOSEA 2:10; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.