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Habakkuk 2:10

in Habakkuk 2

You have plotted shame for your house by cutting off many peoples and forfeiting your life.

BSB

The same verse in ASV and KJV

ASV

Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thy soul.

KJV

Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

This verse in Habakkuk 2

Commentary

7 notes on this verse
Thou hast consulted shame to thy house, the cutting off many people, and sinning against thy soul - The wicked, whether out of passion or with his whole mind and deliberate choice and will, takes that counsel, which certainly brings shame to himself and his house, according to the law of God, whereby, according to Exo 20:5, He “visits the iniquities of the fathers upon the children unto the third and fourth generation of them that hate Him,” i. e., until by righteousness and restitution the curse is cut off.

This site's exposition

an evil covetousness to his house

on Habakkuk 2:9-11

The second woe indicts the house built on plunder, coveteth an evil covetousness to his house, that he may set his nest on high, safety sought in height and wealth rather than righteousness. Thou hast consulted shame to thy house by cutting off many people turns the builder's ambition into his own household's disgrace. The stone shall cry out of the wall, and the beam out of the timber shall answer it personifies the very building materials as witnesses against the blood that funded them. Henry and Clarke read the image as the created order itself refusing to stay silent over injustice, stones crying out where men will not.

The record, by era

The Puritans and the Awakening3 voices

Thou hast consulted shame to thy house,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Yet that is not the worst of it: " Thou hast sinned against thy own soul, hast brought that under guilt and wrath, and endangered that." Note, Those that do wrong to their neighbour do a much greater wrong to their own souls.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The crime for which this woe is denounced is much the same with that in the foregoing article--an insatiable desire of wealth and honour; it is coveting an evil covetousness to his house, that is, grasping at an abundance for his family.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou hast consulted shame . . . by cutting off many--MAURER, more literally, "Thou hast consulted shame . . . to destroy many," that is, in consulting (determining) to cut off many, thou hast consulted shame to thy house. sinned against thy soul--that is, against thyself; thou art the guilty cause of thine own ruin (Pr 8:36;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hast sinned against thy soul - Thy life is forfeited by thy crimes.

How the passage was read

What the Jewish commentators add

With this matter, you advised shame for your house For you advised to cut off many peoples, and you caused a loss for yourself.
Rashi: France, 1040–1105 · Rashi on Habakkuk 2:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
For a stone For the stones that you stole shall cry from the wall.
Rashi: France, 1040–1105 · Rashi on Habakkuk 2:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָעַ֥צְתָּyou have planned

    yaatztaH3289

  • בֹּ֖שֶׁתshame

    boshetH1322

  • לְבֵיתֶ֑ךָfor house your

    leveitekhaH10042046 times

  • קְצוֹת־by cutting off

    ketzot-H7096

  • עַמִּ֥יםpeoples

    ʾamimH59711873 times

  • רַבִּ֖יםmany

    rabimH7227454 times

  • וְחוֹטֵ֥אand [you have] sinned

    vechote'H2398

  • נַפְשֶֽׁךָ׃self your

    nafshekhaH5315754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 8:36

    But he who fails to find me harms himself; all who hate me love death.”

    it leads to

    • Proverbs 15:32

      He who ignores discipline despises himself, but whoever heeds correction gains understanding.

    • Proverbs 1:31

      So they will eat the fruit of their own way, and be filled with their own devices.

    • 1 Corinthians 16:22

      If anyone does not love the Lord, let him be under a curse. Come, O Lord!

    • John 15:23–24

      Whoever hates Me hates My Father as well.

    • Proverbs 20:2

      The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.

  • Through

    Jeremiah 22:30

    This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or…

    it leads to

    • Jeremiah 36:30

      Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by…

  • Through

    Nahum 1:14

    The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of…

    it leads to

    • Psalms 109:13

      May his descendants be cut off; may their name be blotted out from the next generation.

  • Through

    Jeremiah 26:19

    Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He…

    it leads to

    • 2 Samuel 24:16

      But when the angel stretched out his hand to destroy Jerusalem, the LORD relented from the calamity and said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that…

Where this verse is studied

About Habakkuk

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.