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Genesis 40:8

in Genesis 40

“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

BSB

The same verse in ASV and KJV ▾

ASV

And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.

KJV

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

This verse in Genesis 40

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There is no interpreter - They either had access to none, or those to whom they applied could give them no consistent, satisfactory meaning. Do not interpretations belong to God? - God alone, the Supreme Being, knows what is in futurity; and if he have sent a significant dream, he alone can give the solution.

This site's exposition

Don’t interpretations belong to God

Egypt was full of men paid to interpret dreams, and these two in a cell can reach none of them. Joseph hands the credit away before anyone offers it to him, and Henry sets that beside Daniel doing the same before Nebuchadnezzar. Interpretations belong to God is his answer.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Joseph premises a caveat against his own praise, and is careful to transmit the glory to God, as Daniel, ch. ii. Joseph suggests, "If interpretations belong to God, he is a free agent, and may communicate the power to whom he pleases, and therefore tell me your dreams." Now, 1.
And they said unto him, we have dreamed a dream,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they dreamed a dream--Joseph, influenced by the spirit of true religion, could feel for others (Ec 4:1; Observing them one day extremely depressed, he inquired the cause of their melancholy; and being informed it was owing to a dream they had respectively dreamed during the previous night, after piously directing them to God (Da 2:30;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֣וּand they said

    vaiyomeruH559 →5305 times

  • אֵלָ֔יוto him

    ʾelavH413 →5510 times

  • חֲל֣וֹםa dream

    chalomH2472 →65 times

  • חָלַ֔מְנוּwe dreamed

    chalamnuH2492 →29 times

  • וּפֹתֵ֖רand [is one who] interprets

    ufoterH6622 →9 times

  • אֵ֣יןthere not

    ʾeinH369 →789 times

  • אֹת֑וֹ<obj.> it

    ʾotoH853 →10935 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • אֲלֵהֶ֜םto them

    ʾalehemH413 →5510 times

  • יוֹסֵ֗ףJoseph

    yosefH3130 →213 times

  • הֲל֤וֹא¿ not

    halo'H3808 →5168 times

  • לֵֽאלֹהִים֙[belong] to God

    lelohimH430 →2601 times

  • פִּתְרֹנִ֔ים[do] interpretations

    pitronimH6623 →5 times

  • סַפְּרוּ־recount [it]

    saperu-H5608 →159 times

  • נָ֖אplease

    na'H4994 →404 times

  • לִֽי׃to <the> me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 8:19

    When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    it leads to

    • 1 Chronicles 10:13

      So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • 2 Chronicles 33:6

      He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…

    • Psalms 106:28

      They yoked themselves to Baal of Peor and ate sacrifices offered to lifeless gods.

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

  • Through

    Daniel 2:47

    The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”

    it leads to

    • Daniel 2:22

      He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.

      Reached by 2 separate paths from here.

    • Daniel 2:28

      But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your…

  • Through

    Daniel 2:28

    But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your…

    it leads to

    • Amos 4:13

      For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the dawn to darkness and strides on the heights of the earth—the LORD, the God…

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.