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Genesis 10:11

in Genesis 10

From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

BSB

The same verse in ASV and KJV

ASV

Out of that land he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,

KJV

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

This verse in Genesis 10

Commentary

8 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 11) From that land came Assur, and he built Nineveh and the city of Rehoboth. From this land of the Assyrians, the empire sprouted, founded by Ninus, son of Belus, and it is a great city which the Hebrews call Nineveh. The entire prophecy of Jonah pertains to its destruction or repentance. And when it says 'Nineveh and the city of Rehoboth,' we should not think that there are two cities, but because Rehoboth means streets, it should be read as 'And he built Nineveh, and the streets of the city.'

This site's exposition

His kingdom began in Babylon

on Genesis 10:10-12

Babylon, Erech, Accad and Calneh are the first cities of his kingdom, all in the land of Shinar. Nimrod went on from there into Assyria and built Nineveh and Calah, and Babylon and Nineveh both begin in one man's reign, both later carrying Israel and Judah into exile. Shinar becomes a fixed address in Scripture.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

From that land came forth Asshur, and he built Nineveh and the streets of the city. From that land, from the land of Shinar it is said, from which the empire of the Assyrians sprang up, who from the name of Ninus the son of …

The Puritans and the Awakening2 voices

Out of that land went forth Ashur,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The spirit of building is the common effect of a spirit of pride. It is daring, and will stick at nothing. Nimrod's name signifies rebellion, which (if indeed he did abuse his power to the oppression of his neighbours) teaches us that tyrants to men are rebels to God, and their rebellion is as the sin of witchcraft.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Out of that land went forth Asshur - The marginal reading is to be preferred here. He - Nimrod, went out into Assyria and built Nineveh; and hence Assyria is called the land of Nimrod, Mic 5:6. Thus did this mighty hunter extend his dominions in every possible way. The city of Nineveh, the capital of Assyria, is supposed to have had its name from Ninus, the son of Nimrod; but probably Ninus and Nimrod are the same person.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This raid into Assyria was an invasion of the territories of Shem, and hence the name "Nimrod," signifying "rebel," is supposed to have been conferred on him from his daring revolt against the divine distribution.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This raid into Assyria was an invasion of the territories of Shem, and hence the name "Nimrod," signifying "rebel," is supposed to have been conferred on him from his daring revolt against the divine distribution.

How the passage was read

What the Jewish commentators add

OUT OF THAT LAND — when Nimrod reigned over it — WENT FORTH ASSHUR, meaning he went forth to Asshur for Asshur was one of the sons of Shem. 279 Verse.
Ramban: Spain, 1194–1270 · Ramban on Genesis 10:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
It appears to me that this is connected to and builded Nineveh.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 10:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִן־from

    min-H44801188 times

  • הָאָ֥רֶץthe land

    haaretzH7762504 times

  • הַהִ֖וא<the> that

    hahiv'H19311879 times

  • יָצָ֣אhe went forth

    yatza'H33181067 times

  • אַשּׁ֑וּרAssyria

    ʾashurH804151 times

  • וַיִּ֙בֶן֙and he built

    vaiyivenH1129376 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נִ֣ינְוֵ֔הNineveh

    ninvehH5210

  • וְאֶת־and <obj.>

    veetH85310935 times

  • רְחֹבֹ֥תRehoboth-

    rechovotH73444 times

  • עִ֖ירIr

    ʾirH5893

  • וְאֶת־and <obj.>

    veetH85310935 times

  • כָּֽלַח׃Calah

    kalachH3625

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nahum 1:1

    This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:

    it leads to

    • Zephaniah 2:13

      And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.

      Reached by 2 separate paths from here.

  • Through

    Jonah 1:2

    “Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”

    it leads to

    • Genesis 18:20–21

      Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,

    • Isaiah 58:1

      “Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.

    • Nahum 1:1

      This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:

    • Jonah 4:11

      So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”

    • Zephaniah 2:13–15

      And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.

  • Through

    Nahum 3:7

    Then all who see you will recoil from you and say, ‘Nineveh is devastated; who will grieve for her?’ Where can I find comforters for you?”

    it leads to

    • Isaiah 51:19

      These pairs have befallen you: devastation and destruction, famine and sword. Who will grieve for you? Who can comfort you?

    • Jeremiah 15:5

      Who will have pity on you, O Jerusalem? Who will mourn for you? Who will turn aside to ask about your welfare?

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.