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Galatians 6:11

in Galatians 6

See what large letters I am using to write to you with my own hand!

BSB

The same verse in ASV and KJV

ASV

See with how large letters I write unto you with mine own hand.

KJV

Ye see how large a letter I have written unto you with mine own hand.

This verse in Galatians 6

Commentary

12 notes on this verse

A commentator

Jerome

EPISTLE TO THE GALATIANS 3.6.11 · Written before 420.

Those who wanted the Galatians to be circumcised had put it about that Paul preached one way and acted another, destroying his words by his own deeds, since he who proclaimed the abolition of the law was found to be obeying the law. Because Paul could not refute their opinions in person in the sight of all (being prevented by the chains that he bore as a testimony to Christ), he acts as his own lawyer through his letter.

This site's exposition

how large a letter

The Greek is pelikois grammasin, with how large letters, and Paul takes the pen from his amanuensis to close in his own oversized hand. The reason is read two ways: emphasis, the apostle's own hand underscoring the whole argument, or weak eyesight, urged from 4:15 where the Galatians would have given him their own eyes. Both readings have their holders and the verse settles neither.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

The word "large" [πηλίκοις] does not indicate size, but rather the irregularity of the letters. As if he said: And although I know how to write these things well, nevertheless I have been forced to write the letter with my own hand, because, he says, …

A commentator

Jerome

Commentary on Galatians · Written before 420.

proposed

(Verse 11) See with what letters I have written to you with my own hand. Those who wanted the Galatians to be circumcised had spread the rumor that Paul was doing one thing and preaching something else, and by his own actions, he was destroying the message. They claimed that anyone who asserted that the Law was abolished would themselves be found to be within the Law. Paul was unable to personally refute this belief with everyone present because he was restrained by the chains he bore for the sake of Christ's martyrdom. Therefore, he represents himself through letters. And so that no suspicion of forged letters should arise, he himself wrote by his own hand from this place to the end, showing that the previous [letters] were written by someone else. And he also demonstrates that letters were sent in his name by false teachers, writing to the Thessalonians: But we ask you, brothers, through the coming of our Lord Jesus Christ and our gathering together with him, not to be quickly shaken from your senses, nor be alarmed, either by spirit, or by word, or by letter supposedly from us, as if the day of the Lord is imminent, so that no one deceives you in any way (2 Thessalonians 2, 1 seqq.). And in order to dispel any suspicion of falsehood about the entire letter that he was sending, he subscribed with his own hand at the end, saying: My greeting in the hand of Paul, which is the sign in every letter; this is how I write. The grace of our Lord Jesus Christ be with all of you (2 Thess. 3:17-18). He also marked with his own hand the letters he dictated to the Colossians, saying: My greeting in the hand of Paul; remember my chains. And wherever he knew that false teachers were present, who could spread new doctrines through the authority of the Apostles, he subscribed the letter with his own hand. […]

A commentator

John Chrysostom

Homily on Galatians 6 · Written in the 5th century.

proposed

"See with how large letters I have written unto you with mine own hand. As many as desire to make a fair show in the flesh, they compel you to be circumcised." Observe what grief posesses his blessed soul. As those who are oppressed with some sorrow, who have lost one of their own kindred, and suffered an unexpected calamity, rest neither by night nor day, because their grief besieges their soul, so the blessed Paul, after a short moral discourse, returns again to that former subject which chiefly disturbed his mind, saying as follows: "see with how large letters I have written unto you with mine own hand." By this he signifies that he had written the whole letter himself, which was a proof of great sincerity. In his other Epistles he himself only dictated, another wrote, as is plain from the Epistle to the Romans, for at its close it is said, "I Tertius, who write the Epistle, salute you;" (Rom. xvi: 22.) but in this instance he wrote the whole himself. And this he did by necessity, not from affection merely, but in order to remove an injurious suspicion. Being charged with acts wherein he had no part, and being reported to preach Circumcision yet to pretend to preach it not, he was compelled to write the Epistle with his own hand, thus laying up beforehand a written testimony. By the expression "what sized," he appears to me to signify, not the magnitude, but, the misshapen appearance of the letters, as if he had said, "Although not well skilled in writing, I have been compelled to write with my own hand to stop the mouth of these traducers."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

After admonishing the Galatians how to behave towards men who are upright and just, the Apostle here teaches them how to act toward heretics and the perverse. First, he insinuates the way he is writing the admonition; Secondly, he sets forth the admonition (v. 12). …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

Having spoken a little in a moral spirit, he again returns to the former matter that troubled his heart, and shows that he himself, with his own hand, wrote this entire epistle, not only to show his love for them, but also to destroy an …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

quarantine:scripture (2026-07-29) — verbatim-scripture

Ye see how large a letter,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "See in how large letters I have written." The Greek is translated "how great" in Heb 7:4, the only other passage where it occurs in the New Testament. Owing to his weakness of eyes (Ga 4:15) he wrote in large letters. All the oldest manuscripts are written in uncial, that is, capital letters, the "cursive," or small letters, being of more recent date.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye see how large a letter - There is a strange diversity of opinions concerning the apostle’s meaning in this place. Some think he refers to the length of the epistle, others to the largeness of the letters in which this epistle is written, others to the inadequacy of the apostle’s writing. It appears plain that most of his epistles were written by an amanuensis, and simply subscribed by himself; but the whole of the Epistle to the Galatians was written by his own hand. To say that the apostle was unskilled in Greek, and especially in the Greek characters, is in my opinion absurd. He was born in Tarsus, a city which, according to Strabo, rivaled both Athens and Alexandria in philosophy, and in arts and sciences; and therefore he could not be ignorant of a tongue which must have been the very means of conveying all this instruction. As to writing it, there was in his time nothing difficult, because the uncial character was that which was alone in use in those days, and this character is as easily made as the capitals in the Roman alphabet, which have been taken from it. I conclude, therefore, that what the apostle says must be understood of the length of the epistle, in all probability the largest he had ever written with his own hand; though several, much larger, have been dictated by him, but they were written by his scribe or amanuensis.
Ye see - This might be rendered see, in the imperative. So Tyndale renders it, “Behold.” But it is more commonly supposed that it should be rendered in the indicative. The sense is not materially different whichever translation is adopted. The object of the apostle is, to direct their attention to the special proof of his love, which he had manifested in writing such a letter. How large a letter - Considerable variety has existed in regard to the interpretation of this phrase.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 16:22

    I, Tertius, who wrote down this letter, greet you in the Lord.

    it leads to

    • 1 Corinthians 16:21

      This greeting is in my own hand—Paul.

    • Romans 16:8

      Greet Ampliatus, my beloved in the Lord.

    • Colossians 3:17

      And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Where this verse is studied

About Galatians

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, EPISTLE TO THE GALATIANS 3.6.11; Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 6; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.