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Ezra 9:8

in Ezra 9

But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.

BSB

The same verse in ASV and KJV

ASV

And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

KJV

And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

This verse in Ezra 9

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And now for a little space - This interval in which they were returning from servitude to their own land. Grace hath been showed - God has disposed the hearts of the Persian kings to publish edicts in our favor. To leave us a remnant to escape - The ten tribes are gone irrecoverably into captivity; a great part even of Judah and Benjamin had continued beyond the Euphrates: so that Ezra might well say, there was but a remnant which had escaped. A nail in his holy place - Even so much ground as to fix our tent-poles in.

This site's exposition

since the days of our fathers

on Ezra 9:7-9

Ezra traces the trespass back before his own generation, since the days of our fathers, to the exile itself: kings and priests delivered to the sword, to captivity, to a spoil and to confusion of face. Against that verdict he sets the mercy of the moment, verified: for a little space grace has been shown, a remnant left to escape, a nail in his holy place, a little reviving in our bondage, and now a wall in Judah and in Jerusalem. Clarke reads the nail as no more than ground enough to fix a tent-pole, and the confession measures grace on exactly that scale, small and named honestly rather than inflated. The wall named here in prayer is the same wall Nehemiah will raise with his own hands within a generation.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Ezra 9:8-9

Observe, [1.] The time of mercy: Now for a little space, that is, "It is but a little while since we had our liberty, and it is not likely to continue long." This greatly aggravated their sin, that they were so lately in the furnace and that they knew not how soon they might return to it again; and could they yet be secure? [2.] The fountain of mercy: Grace has been shown us from the Lord.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֡הand now

    veatahH6258433 times

  • כִּמְעַט־like a little of

    kimat-H4592

  • רֶגַע֩a moment

    rega'H7281

  • הָיְתָ֨הit has come

    hayetahH19613559 times

  • תְחִנָּ֜הfavor

    techinahH8467

  • מֵאֵ֣ת׀from with

    meetH854

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֵ֗ינוּGod our

    ʾeloheinuH4302601 times

  • לְהַשְׁאִ֥ירto leave

    lehashirH7604133 times

  • לָ֙נוּ֙to us

    lanu

  • פְּלֵיטָ֔הan escaped remnant

    peleitahH641328 times

  • וְלָתֶת־and to give

    velatet-H54142011 times

  • לָ֥נוּto us

    lanu

  • יָתֵ֖דa tent peg

    yatedH3489

  • בִּמְק֣וֹםin [the] place of

    bimkomH4725401 times

  • קָדְשׁ֑וֹholiness his

    kadeshoH6944469 times

  • לְהָאִ֤ירto light up

    lehairH215

  • עֵינֵ֙ינוּ֙eyes our

    ʾeineinuH5869

  • אֱלֹהֵ֔ינוּGod our

    ʾeloheinuH4302601 times

  • וּלְתִתֵּ֛נוּand to give to us

    uletitenuH54142011 times

  • מִֽחְיָ֥הreviving

    michyahH4241

  • מְעַ֖טa little

    meatH4592

  • בְּעַבְדֻתֵֽנוּ׃in servitude our

    beavdutenuH5659

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 3:2

    O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!

    it leads to

    • Psalms 85:6

      Will You not revive us again, that Your people may rejoice in You?

    • Psalms 90:13–17

      Return, O LORD! How long will it be? Have compassion on Your servants.

    • Hosea 6:2–3

      After two days He will revive us; on the third day He will raise us up, that we may live in His presence.

    • Lamentations 3:32

      Even if He causes grief, He will show compassion according to His abundant loving devotion.

    • Isaiah 51:9–11

      Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…

  • Through

    Hosea 6:2

    After two days He will revive us; on the third day He will raise us up, that we may live in His presence.

    it leads to

    • 2 Kings 20:5

      “Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I…

    • 1 Corinthians 15:4

      that He was buried, that He was raised on the third day according to the Scriptures,

    • Ezekiel 37:11–13

      Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’

Where this verse is studied

On this page

About Ezra

Ezra Kneels in Prayer — Gustave Doré, Doré's English Bible (1866), public domain
Ezra Kneels in Prayer — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible and Matthew Henry, Commentary on the Whole Bible.