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Ezekiel 24:11

in Ezekiel 24

Set the empty pot on its coals until it becomes hot and its copper glows. Then its impurity will melt within; its rust will be consumed.

BSB

The same verse in ASV and KJV ▾

ASV

Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed.

KJV

Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.

This verse in Ezekiel 24

Commentary

9 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was Jerusalem's case: She has wearied with lies, wearied her God with purposes and promises of amendment, which she never stood to, wearied herself with her carnal confidences, which have all deceived her,

This site's exposition

I will even make the pile for fire great

on Ezekiel 24:9-14

The fire is built greater still, the bones themselves burned. Keil reads the escalation from cooking to scorching the empty vessel as the point where the metaphor gives out. Henry notes the chapter's most severe line, I will not go back, neither will I spare, neither will I repent.

This site's exposition

Set the empty pot on its coals

With the contents gone, the fire turns to the pot itself, the city. The heat burns away rust that no washing had removed. Henry described Jerusalem worn out with broken promises of amendment.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 24, Verse 1 onwards) Then in the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me, saying, 'Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let the vipers and their nest be consumed together. (2.) What is the quarrel God has with it. He would not take these severe methods with Jerusalem but that he is provoked to it; she deserves to be thus dealt with, for, [1.] It is a bloody city (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The filthiness - A type of the unreformed sinfulness of the city.
Then set it empty upon the coals thereof,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By the sign of Ezekiel's not mourning for the death of his wife is shown that the calamities coming upon Jerusalem were too great to be lamented, so great that they should sink down under them into a silent despair,
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

set it empty . . . that . . . brass . . . may burn, . . . that . . . scum . . . may be consumed--Even the consumption of the contents is not enough; the caldron itself which is infected by the poisonous scum must be destroyed, that is, the city itself must be destroyed, not merely the inhabitants, just as the very house infected with leprosy was to be destroyed (Le 14:34-45).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

pile on the wood, kindle the fire And to pile on the wood, to kindle the fire.
Rashi: France, 1040–1105 · Rashi on Ezekiel 24:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Multiply the kings, gather the armies, set the supports, and prepare the warriors against her; and her mighty men shall be confused.
Targum · Targum Jonathan on Ezekiel 24:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַעֲמִידֶ֥הָand set it

    vehaamidehaH5975 →521 times

  • עַל־on

    ʾal-H5921 →5755 times

  • גֶּחָלֶ֖יהָburning coals its

    gechaleihaH1513 →18 times

  • רֵקָ֑הempty

    rekahH7386 →

  • לְמַ֨עַןso that

    lemaanH4616 →272 times

  • תֵּחַ֜םit may grow warm

    techamH2552 →

  • וְחָ֣רָהand it will be hot

    vecharahH2787 →10 times

  • נְחֻשְׁתָּ֗הּbronze its

    nechushtahH5178 →140 times

  • וְנִתְּכָ֤הand it will be melted

    venitekhahH5413 →21 times

  • בְתוֹכָהּ֙in [the] midst of it

    vetokhahH8432 →418 times

  • טֻמְאָתָ֔הּuncleanness its

    tumatahH2932 →36 times

  • תִּתֻּ֖םit may be consumed

    titumH8552 →63 times

  • חֶלְאָתָֽהּ׃rust its

    chelatahH2457 →5 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 4:1

    “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    it leads to

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • 2 Peter 3:7

      And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

    • Isaiah 47:14

      Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.

    • Isaiah 5:24

      Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected…

  • Through

    Jeremiah 21:10

    For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it…

    it leads to

    • Jeremiah 52:13

      He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

      Reached by 2 separate paths from here.

    • Jeremiah 44:11

      Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.

  • Through

    Isaiah 1:25

    I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.

    it leads to

    • Malachi 3:3

      And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in…

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.