Ezekiel 28:12
in Ezekiel 28“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty.
BSB
The same verse in ASV and KJV ▾
ASV
Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the sum, full of wisdom, and perfect in beauty.
KJV
Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
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This verse in Ezekiel 28
Commentary
16 notes on this verseIt follows that the serpent in paradise was certainly not brought into being without the will of God. In the figure of the serpent we see the devil. That the devil existed even in paradise we are informed by the prophet Ezekiel, who in discussing the prince of Tyre says, "You are in Eden, the garden of God." The prince of Tyre stands for the devil. Shall we, therefore, accuse God because we cannot comprehend the treasures—with the exception of those that he has deigned to reveal—of his majesty and wisdom that lie hidden and concealed in Christ?
This site's exposition
Again the word of the LORD came to me
on Ezekiel 28:11-14
The lament shifts to the king of Tyrus: thou art the anointed cherub that covereth. Keil and much of the critical bench take the vocabulary as maximal court imagery. Fairbairn and the older writers, joined by modern voices, such as Michael Heiser, read a being addressed behind the throne.
This site's exposition
take up a lament for the king
A lament, qinah in Hebrew, is the funeral song sung over the dead, and Ezekiel sings it while the king still reigns. The seal pictures a signet, the finished stamp that presses a design into clay or wax. The height sets up the fall.
The record, by era
The Church Fathers5 voices
Blessed is the poor person who gazes on that place; riches are poured in profusion outside and around it; chalcedony and other gems lie there cast out to prevent their defiling the glorious earth of paradise; should someone place there precious stones or beryls, these …
It If you turn to the prophecy of Ezekiel, you will at once perceive that this angel was both by creation good and by choice corrupt. For he speaks of the devil there in the person of the prince of Tyre.
(Vers. 11 seqq.) And the word of the Lord came to me, saying: Son of man, raise a lamentation over the king of Tyre, and say to him: Thus says the Lord God: You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering: carnelian, topaz, and jasper, chrysolite, onyx, and beryl, sapphire, carbuncle, and emerald. Gold was the workmanship of your settings and your engravings; on the day that you were created they were prepared.
He fell, for his dwelling place was always in heaven. He is the one to whom the words of Ezekiel are addressed: "You were stamped with the seal of perfection." Notice exactly what the prophet says: "the seal of perfection." He did not say to the devil, you are the sign of perfection, but the seal of perfection. God had set his impression on you and made you like to himself, but you afterwards destroyed the resemblance. You were created in the image and likeness of God.
He who was nurtured in a paradise of delight as one of the twelve precious stones was wounded and went down to hell from the mount of God.
8 more voices on this verse
The Church Fathers2 voices
The chief author of sin, then, is the devil, the author of all evil. Not I but the Lord has said, "The devil sins from the beginning." Before him no one sinned. Nor did he sin because by nature he was of necessity prone to sin—or else the responsibility for sin would reflect on him who created him in this way—but after being created good, he became a devil by his own free choice, receiving that name from his action. Though he was an archangel, he was afterwards called devil (slanderer) from his slandering, and though he was once a good servant of God, he was afterwards rightly named Satan, for Satan is interpreted "the adversary." This is not my teaching but that of the inspired prophet Ezekiel. For taking up a lament against him, he says, "You were a seal of resemblance and crown of beauty; you were begotten in the paradise of God," and a little further on, "Blameless you were in your conduct from the day you were created until evil was found in you."
The sacred word mentioned kinds of metals that were different among themselves. How are different metals fused together in the same furnace? It is because by the variety of metals there is meant the different kinds of humanity. Even silver, which is a metal of …
The Medieval Church2 voices
One of the angel powers, the marshal of one host, bore in himself no trace of natural evil from his Maker's hand but had been created for good, yet by his own free and deliberate choice he turned aside from good to evil and was stirred up by madness to the desire to take up arms against his Lord God.
We should notice that the nature of angels is not said to have been made in the likeness of God but as the seal of the likeness, since as its essential nature is finer, it is suggested that God's image is expressed with greater likeness in it. The prophet immediately adds, every precious stone was your covering, carnelian, topaz and jasper, chrysolite, onyx and beryl, sapphire, carbuncle and emerald. He gave the names of nine stones, since there are nine ranks of angels. The first angel was adorned and covered with these nine since when it was set ahead of the whole multitude of angels, it was more illustrious in comparison with them. Why have I briefly listed these choirs of steadfast angels, if I am not also to comment more specifically on their functions? In Greek, angels are "messengers," and archangels are the most important messengers. We should know too that the word angel is the name of a service, not of a nature. The holy spirits of our heavenly homeland are always indeed spirits, but they cannot always be called angels since they are only angels when some message is communicated by them. So the psalmist says, he makes his spirits angels, as if to say plainly, he who always possesses them as spirits makes them angels when he wishes. Those that communicate relatively unimportant messages are called angels and those that communicate the most important are called archangels. That is why it was not just any angel, but the archangel Gabriel, that was sent to the Virgin Mary. It was right that a most important angel should come on this mission, to communicate the most important message of all.
The Puritans and the Awakening2 voices
Take up a lamentation upon the king of Tyrus,....
He as a man, but it is here owned that he was a very considerable man and one that made a mighty figure in his day. (1.) He far exceeded other men. Hiram and other kings of Tyre had done so in their time; and the reigning king perhaps had not come short of any of them: Thou sealest up the sum full of wisdom and perfect in beauty.
The Nineteenth Century2 voices
Thou sealest up - This has been translated, “Thou drawest thy own likeness.” “Thou formest a portrait of thyself; and hast represented thyself the perfection of wisdom and beauty.” I believe this to be the meaning of the place.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
sealest up the sum--literally, "Thou art the one sealing the sum of perfection." A thing is sealed when completed (Da 9:24). "The sum" implies the full measure of beauty, from a Hebrew root, "to measure." The normal man--one formed after accurate rule.
quarantine:debris (2026-07-29) — starts-lowercase
How the passage was read
What the Jewish commentators add
You are the one who engraves images, etc. You are full of the wisdom to seal and to stamp every pattern and shape.
1 more on this passage, in their own words ▾
In Eden, the garden of God With much goodness and pleasure. You enjoy yourself as if you were dwelling in Eden, the garden of God. All wealth, pride, and honor are given to you: all precious stones are set on your raiment.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֶּן־ | ben- | O son of | H1121 → | 4930 times |
| אָדָ֕ם | ʾadam | humankind | H120 → | 551 times |
| שָׂ֥א | sa' | take up | H5375 → | 656 times |
| קִינָ֖ה | kinah | a lamentation | H7015 → | 18 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| צ֑וֹר | tzor | Tyre | H6865 → | 42 times |
| וְאָמַ֣רְתָּ | veamarta | and you will say | H559 → | 5305 times |
| לּ֗וֹ | lo | to him | ||
| כֹּ֤ה | koh | thus | H3541 → | 577 times |
| אָמַר֙ | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֔ה | yahweh | Yahweh | H3069 → | 306 times |
| אַתָּה֙ | ʾatah | you | H859 → | 1094 times |
| חוֹתֵ֣ם | chotem | [were one who] seals | H2856 → | |
| תָּכְנִ֔ית | takhenit | an example | H8508 → | |
| מָלֵ֥א | male' | full | H4392 → | 64 times |
| חָכְמָ֖ה | chokhmah | of wisdom | H2451 → | 153 times |
| וּכְלִ֥יל | ukhelil | and perfect of | H3632 → | 15 times |
| יֹֽפִי׃ | yofi | beauty | H3308 → | 19 times |
בֶּן־O son of
ben-H1121 →4930 times
אָדָ֕םhumankind
ʾadamH120 →551 times
שָׂ֥אtake up
sa'H5375 →656 times
קִינָ֖הa lamentation
kinahH7015 →18 times
עַל־on
ʾal-H5921 →5755 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
צ֑וֹרTyre
tzorH6865 →42 times
וְאָמַ֣רְתָּand you will say
veamartaH559 →5305 times
לּ֗וֹto him
lo
כֹּ֤הthus
kohH3541 →577 times
אָמַר֙he says
ʾamarH559 →5305 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֔הYahweh
yahwehH3069 →306 times
אַתָּה֙you
ʾatahH859 →1094 times
חוֹתֵ֣ם[were one who] seals
chotemH2856 →
תָּכְנִ֔יתan example
takhenitH8508 →
מָלֵ֥אfull
male'H4392 →64 times
חָכְמָ֖הof wisdom
chokhmahH2451 →153 times
וּכְלִ֥ילand perfect of
ukhelilH3632 →15 times
יֹֽפִי׃beauty
yofiH3308 →19 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 1:9For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and…
it leads to
- James 3:17
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- Philippians 1:9–11
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
- James 1:5
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- Ephesians 1:15–20
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
- 1 Thessalonians 5:17
Pray without ceasing.
- James 3:17
Through
2 Corinthians 1:22placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
it leads to
- Ephesians 4:30
And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- 2 Corinthians 5:5
And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
- Ephesians 1:13–14
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
- Ephesians 4:30
Where this verse is studied
On this page
Studies6
About Ezekiel

Who and where
1 name in this verse with a page on the site.
This page draws on 19 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, ON PARADISE 2:9; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Cyril of Jerusalem, Catechetical Lecture 2:4; Ephrem the Syrian, HYMNS ON PARADISE 7:4; Gregory the Dialogist, Forty Gospel Homilies, Homily 34; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; Jerome, HOMILIES ON THE PSALMS 14 (PS 81); Jerome, Against Jovinianus 2.4; John Damascene, BARLAAM AND JOSEPH 7; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Michael Heiser, The Unseen Realm; Patrick Fairbairn, An Exposition of Ezekiel; Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible; Salvian the Presbyter, THE GOVERNANCE OF GOD 7:14 and Tertullian, AGAINST MARCION 2.10.
