Esther 2:18
in Esther 2Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.
BSB
The same verse in ASV and KJV ▾
ASV
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.
KJV
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
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This verse in Esther 2
Commentary
8 notes on this verseNow, what can "prepare a greatly magnificent feast for all his officials and slaves in honor of his marriage with Esther" mean, if not that everyone throughout the world, from the greatest to the least, celebrates with the greatest joy the spiritual union of Christ …
This site's exposition
she required nothing but what Hegai the king’s chamberlain
on Esther 2:15-18
Esther’s turn comes and she asks for nothing beyond what Hegai appoints, a restraint JFB reads as the same wisdom that will later govern her approach to the king in chapter five, favor built rather than demanded. She obtains favour in the sight of all who see her, is taken to the king in the tenth month of the seventh year, and the king loved Esther above all the women, setting the royal crown on her head. A feast follows in her name, a release to the provinces, and gifts according to the state of the king, an empire’s holiday declared over a Jewish orphan’s coronation with no one in the court aware of it.
The record, by era
The Medieval Church1 voice
It is evident that the magnificent banquet for Esther's wedding, prepared for both the princes and the people, represents the greatest bliss that is enjoyed by the entire human race, both great and small, for the spiritual union of Christ with the church. In this …
The Puritans and the Awakening2 voices
He also granted a release to the provinces, either a remittance of the taxes in arrear or an act of grace for criminals; as Pilate, at the feast, released a prisoner. This was to add t the joy. [2.] Of the deference Esther continued to pay to her former guardian. She still did the commandment of Mordecai, as when she was brought up with him,
Then the king made a great feast unto all his princes and servants, even Esther's feast,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The nuptials were celebrated by a magnificent entertainment, and, in honor of the auspicious occasion, "he made a release to the provinces, and gave gifts, according to the state of the king." The dotation of Persian queens consisted in consigning to them the revenue of certain cities, in various parts of the kingdom, for defraying their personal and domestic expenditure.
Made a release to the provinces - Remitted some kind of tribute or impost, in honor of Esther, at her coronation, as our kings generally do when they are crowned, ordering a discharge from prison of many who are confined for minor offenses.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A release - Either remission of taxation, or of military service, or of both.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֨עַשׂ | vaiyaas | and he made | H6213 → | 2628 times |
| הַמֶּ֜לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| מִשְׁתֶּ֣ה | mishteh | a feast | H4960 → | 46 times |
| גָד֗וֹל | gadol | great | H1419 → | 526 times |
| לְכָל־ | lekhol | for all | H3605 → | 5413 times |
| שָׂרָיו֙ | sarav | officials his | H8269 → | 421 times |
| וַעֲבָדָ֔יו | vaavadav | and servants his | H5650 → | 799 times |
| אֵ֖ת | ʾet | <obj.> | H853 → | 10935 times |
| מִשְׁתֵּ֣ה | mishteh | [the] feast of | H4960 → | 46 times |
| אֶסְתֵּ֑ר | ʾester | Esther | H635 → | 55 times |
| וַהֲנָחָ֤ה | vahanachah | and a holiday | H2010 → | |
| לַמְּדִינוֹת֙ | lamedinot | for the provinces | H4082 → | 53 times |
| עָשָׂ֔ה | ʾasah | he made | H6213 → | 2628 times |
| וַיִּתֵּ֥ן | vaiyiten | and he gave | H5414 → | 2011 times |
| מַשְׂאֵ֖ת | maset | tribute | H4864 → | |
| כְּיַ֥ד | keyad | according to [the] hand of | H3027 → | 1618 times |
| הַמֶּֽלֶךְ׃ | hamelekh | the king | H4428 → | 2525 times |
וַיַּ֨עַשׂand he made
vaiyaasH6213 →2628 times
הַמֶּ֜לֶךְthe king
hamelekhH4428 →2525 times
מִשְׁתֶּ֣הa feast
mishtehH4960 →46 times
גָד֗וֹלgreat
gadolH1419 →526 times
לְכָל־for all
lekholH3605 →5413 times
שָׂרָיו֙officials his
saravH8269 →421 times
וַעֲבָדָ֔יוand servants his
vaavadavH5650 →799 times
אֵ֖ת<obj.>
ʾetH853 →10935 times
מִשְׁתֵּ֣ה[the] feast of
mishtehH4960 →46 times
אֶסְתֵּ֑רEsther
ʾesterH635 →55 times
וַהֲנָחָ֤הand a holiday
vahanachahH2010 →
לַמְּדִינוֹת֙for the provinces
lamedinotH4082 →53 times
עָשָׂ֔הhe made
ʾasahH6213 →2628 times
וַיִּתֵּ֥ןand he gave
vaiyitenH5414 →2011 times
מַשְׂאֵ֖תtribute
masetH4864 →
כְּיַ֥דaccording to [the] hand of
keyadH3027 →1618 times
הַמֶּֽלֶךְ׃the king
hamelekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 14:8“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.
it leads to
- Proverbs 25:6–7
Do not exalt yourself in the presence of the king, and do not stand in the place of great men;
- Proverbs 25:6–7
Through
Esther 9:22as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to…
it leads to
- Esther 9:19
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts…
Reached by 2 separate paths from here.
- Psalms 30:11
You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,
- Isaiah 12:1–2
In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
- Isaiah 14:3
On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced,
- Esther 9:19
Through
Revelation 11:10And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.
it leads to
- 1 Kings 18:17
When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”
- Matthew 10:22
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- 1 Kings 18:17
Through
Genesis 29:22So Laban invited all the men of that place and prepared a feast.
it leads to
- Revelation 19:9
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
- Revelation 19:9
Where this verse is studied
On this page
Studies1
About Esther

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Commentary on Esther and Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 4.
