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Ephesians 5:33

in Ephesians 5

Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

BSB

The same verse in ASV and KJV ▾

ASV

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.

KJV

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

This verse in Ephesians 5

Commentary

10 notes on this verse

A commentator

Gaius Marius Victorinus

EPISTLE TO THE EPHESIANS 2.5.33 · Written before 370.

Already he has given instructions generally to men concerning their wives and to women concerning their husbands. He now applies the same principles specifically to the Ephesians.… He has added the connecting word however. This shows that even as Christ and the church are one …

This site's exposition

must love his wife as he loves himself

Respect translates phobetai, the root behind the reverence for Christ in verse 21. So wife and husband alike take one Spirit shaped posture.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Ephesians 20 · Written before 407.

proposed

"Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband." For indeed, in very deed, a mystery it is, yea, a great mystery, that a man should leave him that gave him being, him that begat him, and that brought him up, and her that travailed with him and had sorrow, those that have bestowed upon him so many and great benefits, those with whom he has been in familiar intercourse, and be joined to one who was never even seen by him and who has nothing in common with him, and should honor her before all others. A mystery it is indeed. And yet are parents not distressed when these events take place, but rather, when they do not take place; and are delighted when their wealth is spent and lavished upon it. However not for the husband's sake alone it is thus said, but for the wife's sake also, that "he cherish her as his own flesh, as Christ also the Church," and, "that the wife fear her husband." He is no longer setting down the duties of love only, but what? "That she fear her husband." The wife is a second authority; let not her then demand equality, for she is under the head; nor let him despise her as being in subjection, for she is the body; and if the head despise the body, it will itself also perish. But let him bring in love on his part as a counterpoise to obedience on her part. For example, let the hands and the feet, and all the rest of the members be given up for service to the head, but let the head provide for the body, seeing it contains every sense in itself. Nothing can be better than this union. And yet how can there ever be love, one may say, where there is fear? It will exist there, I say, preeminently. […]

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

Thus it must first be interpreted in reference to Christ, and afterwards concerning others. Hence he says Nevertheless, let every one of you in particular love his wife, as though he asserted: The above example is principally related of Christ, but not only about him …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

However, he says, although I have set this forth allegorically, nevertheless it was also said for the sake of the wife, and the allegory does not destroy the literal indication contained therein regarding the relationship of husband to wife. For each man ought to love …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

. " Nevertheless (though there be such a secret mystical sense, yet the plain literal sense concerns you) let every one of you in particular so love his wife even as himself, with such a sincere, peculiar, singular, and prevailing affection as that is which he bears to himself.

quarantine:debris (2026-07-29) — leading-punctuation+odd-straight-quotes

Nevertheless, let everyone of you in particular,.... The apostle returns to his former subject, and recapitulates the mutual duties of husband and wife, after he had enforced them from the instance and example of Christ, and his church; and would have every married person in particular take the directions and instructions given, to themselves: as that the husband so love his wife even as himself; since they two are one flesh: and the wife see that she reverence her husband; since he leaves father and mother for her, and is the head of her; See Gill on Eph 5:22.
3 more voices on this verse

The Nineteenth Century3 voices

Nevertheless - The apostle here resumes the subject which he had been discussing in Eph 5:21-29, and says that it was the duty of every man to love his wife as he did himself. This was the main topic, from which he had been diverted by the discussion respecting the love which the Redeemer had shown for his church. And the wife see that she reverence her husband - The word “see” is supplied by our translators.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Nevertheless--not to pursue further the mystical meaning of marriage. Translate, as Greek, "Do ye also (as Christ does) severally each one so love," &c. The words, "severally each one," refer to them in their individual capacity, contrasted with the previous collective view of the members of the Church as the bride of Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Nevertheless - Πλην· Moreover, or therefore, on the consideration of God’s design in the institution of marriage, let every one of you love his wife as himself, because she is both naturally and by a Divine ordinance a part of himself. That she reverence her husband - Let the wife ever consider the husband as her head, and this he is, not only by nature, but also by the ordinance of God. These are very important matters, and on them the apostle lays great stress. See the following observations. There is one subject in the preceding verse on which I could not enlarge sufficiently in the notes, and which I have reserved for this place; viz. what the apostle says concerning the mystery of marriage, which certainly has a deeper meaning than what is generally apprehended. Dr. Macknight has some good observations on this part of the subject, which I shall beg leave to lay before my readers. 1. “The apostle calls the formation of Eve from Adam’s body, his marriage with her; and the intimate union established between them by that marriage, a great mystery, because it contained an important emblematical meaning concerning the regeneration of believers, and their union with Christ, which hitherto had been kept secret, but which he had discovered in the 30th verse. For there, in allusion to what Adam said concerning Eve, ‘This now is bone of my bones, and flesh of my flesh,’ the apostle says, concerning Christ and believers: We are bone of his bones, and flesh of his flesh: that is, we are parts of his body, the Church. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 5:22

    Wives, submit to your husbands as to the Lord.

    it leads to

    • Colossians 3:18

      Wives, submit to your husbands, as is fitting in the Lord.

      Reached by 2 separate paths from here.

    • 1 Peter 3:1–6

      Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives

    • Titus 2:5

      to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.

    • Genesis 3:16

      To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

  • Through

    Ephesians 5:25

    Husbands, love your wives, just as Christ loved the church and gave Himself up for her

    it leads to

    • 1 Peter 3:7

      Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

    • Colossians 3:19

      Husbands, love your wives and do not be harsh with them.

    • Ephesians 5:28

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

    • Genesis 2:24

      For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gaius Marius Victorinus, EPISTLE TO THE EPHESIANS 2.5.33; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Ephesians 20; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.