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Ephesians 5:25

in Ephesians 5

Husbands, love your wives, just as Christ loved the church and gave Himself up for her

BSB

The same verse in ASV and KJV

ASV

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

KJV

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

This verse in Ephesians 5

Commentary

20 notes on this verse

A commentator

Cyprian

Epistle LXXV · Written before 258.

But that the Church is one, the Holy Spirit declares in the Song of Songs, saying, in the person of Christ, "My dove, my undefiled, is one; she is the only one of her mother, she is the choice one of her that bare her." Concerning which also He says again, "A garden enclosed is my sister, my spouse; a spring sealed up, a well of living water." But if the spouse of Christ, which is the Church, is a garden enclosed; a thing that is closed up cannot lie open to strangers and profane persons.

This site's exposition

Husbands, love your wives, even as Christ

on Ephesians 5:25-27

The standard set for husbands is not a comparison but a person, Christ, who loved the church and gave himself for it, so headship's proof is self sacrifice rather than command. The washing of water by the word is itself read two ways, the rite of baptism, or the word of the gospel as the cleansing agent applied to the church, and both readings stand among the commentators. The aim named in verse 27 reaches past the present moment to a glorious church, not having spot or wrinkle, holy and without blemish, the bride made ready rather than the bride as she now stands.

The record, by era

The Church Fathers4 voices

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

Pray tell me, Marcion, does your god build up the authority of his law on the work of the Creator? This, however, is a comparative trifle; for he actually derives from the same source the condition of his Christ and his Church; for he says: "even as Christ is the head of the Church; " and again, in like manner: "He who loveth his wife, loveth his own flesh, even as Christ loved the Church." You see how your Christ and your Church are put in comparison with the work of the Creator.

A commentator

Ignatius of Antioch

Epistle of Ignatius to Polycarp · Written before 108.

proposed

Flee evil arts; but all the more discourse in public regarding them. Speak to my sisters, that they love the Lord, and be satisfied with their husbands both in the flesh and spirit. In like manner also, exhort my brethren, in the name of Jesus Christ, that they love their wives, even as the Lord the Church. If any one can continue in a state of purity, to the honour of Him who is Lord of the flesh, let him so remain without boasting. If he begins to boast, he is undone; and if he reckon himself greater than the bishop, he is ruined. But it becomes both men and women who marry, to form their union with the approval of the bishop, that their marriage may be according to God, and not after their own lust. Let all things be done to the honour of God.

A commentator

John Chrysostom

Homily on Ephesians 20 · Written in the 5th century.

proposed

Thou hast heard how great the submission; thou hast extolled and marvelled at Paul, how, like an admirable and spiritual man, he welds together our whole life. Thou didst well. But now hear what he also requires at thy hands; for again he employs the same example. "Husbands," saith he, "love your wives, even as Christ also loved the Church." Thou hast seen the measure of obedience, hear also the measure of love. Wouldest thou have thy wife obedient unto thee, as the Church is to Christ? Take then thyself the same provident care for her, as Christ takes for the Church. Yea, even if it shall be needful for thee to give thy life for her, yea, and to be cut into pieces ten thousand times, yea, and to endure and undergo any suffering whatever, refuse it not. Though thou shouldest undergo all this, yet wilt thou not, no, not even then, have done anything like Christ. For thou indeed art doing it for one to whom thou art already knit; but He for one who turned her back on Him and hated Him. In the same way then as He laid at His feet her who turned her back on Him, who hated, and spurned, and disdained Him, not by menaces, nor by violence, nor by terror, nor by anything else of the kind, but by his unwearied affection; so also do thou behave thyself toward thy wife. Yea, though thou see her looking down upon thee, and disdaining, and scorning thee, yet by thy great thoughtfulness for her, by affection, by kindness, thou wilt be able to lay her at thy feet. For there is nothing more powerful to sway than these bonds, and especially for husband and wife. A servant, indeed, one will be able, perhaps, to bind down by fear; nay not even him, for he will soon start away and be gone. But the partner of one's life, the mother of one's children, the foundation of one's every joy, one ought never to chain down by fear and menaces, but with love and good temper. […]

A commentator

Cyprian

Epistle LXXIII · Written before 258.

proposed

But what a thing it is, to assert and contend that they who are not born in the Church can be the sons of God! For the blessed apostle sets forth and proves that baptism is that wherein the old man dies and the new man is born, saying, "He saved us by the washing of regeneration." But if regeneration is in the washing, that is, in baptism, how can heresy, which is not the spouse of Christ, generate sons to God by Christ? For it is the Church alone which, conjoined and united with Christ, spiritually bears sons; as the same apostle again says, "Christ loved the Church, and gave Himself for it, that He might sanctify it, cleansing it with the washing of water." If, then, she is the beloved and spouse who alone is sanctified by Christ, and alone is cleansed by His washing, it is manifest that heresy, which is not the spouse of Christ, nor can be cleansed nor sanctified by His washing, cannot bear sons to God.

The Medieval Church1 voice

A commentator

Bonaventure

Breviloquium, Part 6 · Written in the 13th century.

proposed

Because it accords with the time of grace that the Sacrament of communion and love should not merely signify communion and love, but also inflame unto the same, so that it may effect what it figures; and because that which most inflames us to mutual …
13 more voices on this verse

The Medieval Church3 voices

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 3 · Written in the 13th century.

proposed

That conjugal chastity is to be approved according to the evangelical law is shown by authority, as follows. Ephesians 5: Husbands, love your wives, just as Christ also loved the Church: but the union of Christ with the Church is according to the most chaste …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

After this he admonishes the husbands that they are to love their wives. He states: Husbands, love your wives. For certainly it is from the love he has for his wife that he will live more chastely and both of them will enjoy a peaceful …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

You have seen how Paul compels the wife to submit to you in the same measure as the Church submits to Christ; now hear how, on the other hand, he compels you to love her and not to treat her despotically. Love her, then! To …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The love of Christ to the church is proposed as an example of this, which love of his is a sincere, a pure, an ardent, and constant affection, and that notwithstanding the imperfections and failures that she is guilty of.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Even as Christ loved the church - Here is the true model of conjugal affection. With this kind of affection, with this degree of it, and to this end, should husbands love their wives.
Husbands, love your wives,....

The Nineteenth Century7 voices

Husbands, love your wives - The duty of the wife is to obey; the right of the husband is to command. But the apostle would guard against the abuse of that right by enjoining the manifestation of such a spirit on the husband as would secure obedience on the part of the wife.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

For no bound is more sovereign in binding than such bonds, especially in the case of husband and wife. For one may constrain a servant by fear, though not even he is so to be bound to you; for he may readily run away.
THE love of Jesus—what a theme it is! The Apostle said that it passes knowledge and if it passes knowledge, much more does it excel any description that can be given of it! The heart may feel it better than the tongue may speak it. If there is one subject more than another upon which I wish always to speak, it is the love of Christ.
WHAT a golden example Christ gives to His disciples! There are few masters who could venture to say, "If YOU would practice my teaching, imitate my life." But the life of Jesus is the exact transcript of perfect virtue and therefore He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the Grace which was in Christ Jesus. Even as a husband, which is a relationship that the Christian sustains in common with the rest of men, he is to look upon Christ Jesus as being set before him as the picture and he is to paint according to that copy. Christ himself being the Bridegroom of the Church, the true Christian is to seek to be such a husband as Christ was to His spouse. I fear, Brethren, that we often stop short of the Master's example—we compare ourselves among ourselves and are therefore far from being wise. We think if we avoid the egregious faults of some and can attain to the moderate virtues of others, we have done well. Let it be so no longer. He would never excel in statuary who should take the works of some mere amateur to be his copy. No. The sculptor knows that he cannot rival Praxiteles or Phidias and yet he takes some Greek torso or bust from the antique to be his model—he must have perfection there—even if there is none in his own workmanship. The painter would never attain to eminence if he went to an exhibition and devoted himself to the study of some work of moderate worth and said, "I will attempt to reach this and there I will stop contented." No.
WHAT a golden example Christ gives to His disciples! There are few masters who could venture to say, "If YOU would practice my teaching, imitate my life." But the life of Jesus is the exact transcript of perfect virtue and therefore He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the Grace which was in Christ Jesus.
THE love of Jesus—what a theme it is! The Apostle said that it passes knowledge and if it passes knowledge, much more does it excel any description that can be given of it! The heart may feel it better than the tongue may speak it. If there is one subject more than another upon which I wish always to speak, it is the love of Christ. But if there is one which quite baffles me and makes me go back from this platform utterly ashamed of my poor feeble words, and of the tongue which has uttered them, it is this subject. This love of Christ is the most amazing thing under Heaven, if not in Heaven itself. How often have I said to you that if I had heard that Christ pitied us, I could understand it. If I had heard that Christ had mercy upon us, I could comprehend it. But when it is written that he actually loves us, that is quite another and a much more extraordinary thing! Love between mortal and mortal is quite natural and comprehensible, but love between the Infinite God and us poor sinful finite creatures, though conceivable in one sense, is utterly inconceivable in another.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Husbands, love your wives - Here is a grand rule, according to which every husband is called to act: Love your wife as Christ loved the Church. But how did Christ love the Church? He gave himself for it - he laid down his life for it. So then husbands should, if necessary, lay down their lives for their wives: and there is more implied in the words than mere protection and support; for, as Christ gave himself for the Church to save it, so husbands should, by all means in their power, labor to promote the salvation of their wives, and their constant edification in righteousness. Thus we find that the authority of the man over the woman is founded on his love to her, and this love must be such as to lead him to risk his life for her. As the care of the family devolves on the wife, and the children must owe the chief direction of their minds and formation of their manners to the mother, she has need of all the assistance and support which her husband can give her; and, if she performs her duty well, she deserves the utmost of his love and affection.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 2:24

    For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

    it leads to

    • Matthew 19:3–9

      Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”

      Reached by 2 separate paths from here.

    • Ephesians 5:28–31

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

    • Mark 10:6–12

      However, from the beginning of creation, ‘God made them male and female.’

    • Romans 7:2

      For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.

  • Through

    1 Peter 3:7

    Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

    it leads to

    • Colossians 3:19

      Husbands, love your wives and do not be harsh with them.

      Reached by 2 separate paths from here.

    • Genesis 2:23–24

      And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”

      Reached by 2 separate paths from here.

  • Through

    Colossians 3:19

    Husbands, love your wives and do not be harsh with them.

    it leads to

    • 1 Peter 3:7

      Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

    • Ephesians 5:28–29

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

      Reached by 2 separate paths from here.

Where this verse is studied

About Ephesians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Breviloquium, Part 6; Bonaventure, Disputed Questions on Evangelical Perfection, Question 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2488: “Christ's Love to His Spouse” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 628: “A Glorious Church” (lightly modernized text, CCEL edition); Cyprian, Epistle LXXV; Cyprian, Epistle LXXIII; Ignatius of Antioch, Epistle of Ignatius to Polycarp; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Ephesians; John Chrysostom, Homily on Ephesians 20; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book V; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.