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Ecclesiastes 8:10

in Ecclesiastes 8

Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.

BSB

The same verse in ASV and KJV ▾

ASV

So I saw the wicked buried, and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

KJV

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

This verse in Ecclesiastes 8

Commentary

12 notes on this verse

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 8 · Written in the 13th century.

As for exaltation in fame he says: I saw the wicked buried, namely by the depth of despair: Proverbs 18: "When the wicked man comes into the depth of sins, he scorns." Or: buried, by the heap of flattery: Matthew 8: "Let the dead bury …

This site's exposition

All this I have seen

on Ecclesiastes 8:9-10

The Teacher turns to what he has watched: there is a time when one man lords it over another to his own detriment. He reports the burial of the wicked who used to go in and out of the holy place, and closes, This too is futile.

This site's exposition

the burial of the wicked

Henry and Wesley read the holy place as the seat of judgment, holy because judgment belongs to the LORD. Wicked rulers used it in splendor and were praised at their burial in the same city. Wesley finds the futility in glory so soon gone.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"All this have I seen; and I applied my mind to see every deed that is done under the sun: there is a time when one man rules over another to his detriment. And then I saw the wicked buried and newly come while those who had done right were gone from the Holy place and were forgotten in the city. This too is vanity! Because the sentence for wrong-doing is not executed quickly- that is why men are encouraged to do evil.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The holy - The throne or tribunal seems to be so called here, to aggravate their wickedness, who being advanced by God into so high and sacred a place, betrayed so great a trust. Where - They lived in great splendour, and were buried with great magnificence. This - That men should so earnestly thirst after glory, which is so soon extinct.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): I saw those wicked rulers come and go from the place of the holy, go in state to and return in pomp from the place of judicature (which is called the place of the Holy One because the judgment is the Lord's, Deut. i. 17 , and he judges among the gods, Ps. lxxxii. 1 , and is with them in the judgment, 2 Chron. xix.

quarantine:debris (2026-07-29) — leading-punctuation

And so I saw the wicked buried,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Who had come and gone from the place of the holy - The place of the holy is the sacred office which they held, anointed either as kings or priests to God; and, not having fulfilled the holy office in a holy way, have been carried to their graves without lamentation, and lie among the dead without remembrance.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

WEISS translates, "Buried and gone (utterly), even from the holy place they departed." As Joab, by Solomon's command, was sent to the grave from the "holy place" in the temple, which was not a sanctuary to murderers (Ex 21:14;

quarantine:debris (2026-07-29) — unbalanced-parens

IT IS QUITE CERTAIN that there are immense benefits attending our present mode of burial in extra mural cemeteries. It was high time that the dead should be removed from the midst of the living—that we should not worship in the midst of corpses, and sit in the Lord’s house on the Sabbath, breathing the noxious effluvia of decaying bodies.
IT IS QUITE CERTAIN that there are immense benefits attending our present mode of burial in extra mural cemeteries. It was high time that the dead should be removed from the midst of the living—that we should not worship in the midst of corpses, and sit in the Lord’s house on the Sabbath, breathing the noxious effluvia of decaying bodies. But when we have said this, we must remember that there are some advantages which we have lost by the removal of the dead, and more especially by the wholesale mode of burial which now seems very likely to become general. We are not so often met by the array of dead. In the midst of our crowded cities we sometimes see the sable hearse bearing the relics of men to their last homes, but the funeral ceremonies are now mostly confined to those sweet sleeping places beyond our walks, where rest the bodies of those who are very dear to us. Now, I believe the sight of a funeral is a very healthful thing for the soul. Whatever harm may come to the body by walking through the vault and the catacomb, the soul can there find much food for contemplation, and much excitement for thought. In the great villages, where some of us were wont to dwell, we remember how when the funeral came now and then, the tolling of the bell preached to all the villagers a better sermon than they had heard in the church for many a day, and we recollect, how as children, we used to cluster around the grave, and look at that which was not so frequent an occurrence in the midst of a rare and spare population; and we remember the solemn thoughts which used to arise even in our young hearts when we heard the words uttered, “Earth to earth, ashes to ashes, dust to dust.” The solemn falling of the few grains of ashes upon the coffin-lid was the sowing of good seed in our hearts.
i. e., “I saw wicked (rulers) buried, who came into the world and went from the Holy place (the seat of authority and justice, Deu 19:17; 2Ch 19:6), and they were forgotten in the city where they had so ruled to the hurt of their subjects: this - their death and oblivion - shews their lot also to be vanity.” Others interpret the verse: “I have seen wicked men buried; and (others) came into the world, and from the Holy place they went out of the world, and were forgotten in the city where they had done rightly” (compare 2Ki 7:9).

How the passage was read

What the Jewish commentators add

And indeed I have seen sinners who are buried and blotted out of the world, from the holy place where the righteous dwell, and went to be burned in Gehenna, and are forgotten from among the inhabitants of the city, and as they have done to others, so it is done to them; also this is vanity.
Targum · Aramaic Targum to Ecclesiastes 8:10, via Sefaria, Coheleth, trans. by C.D.Ginsburg, London 1861
1 more on this passage, in their own words ▾
Because the execution of sentence. Punishment for the evil deeds [is not done] quickly. For the Holy One, Blessed Is He, does not rush to mete out retribution upon the evildoers, and therefore, they think that there is no judgment, and they are encouraged to do evil.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 8:11:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְכֵ֡ןand in such

    uvekhenH3651 →771 times

  • רָאִיתִי֩I have seen

    raitiH7200 →1300 times

  • רְשָׁעִ֨יםwicked [people]

    reshaimH7563 →263 times

  • קְבֻרִ֜יםbeing buried

    kevurimH6912 →

  • וָבָ֗אוּand they came

    vavauH935 →2568 times

  • וּמִמְּק֤וֹםand from a place of

    umimekomH4725 →401 times

  • קָדוֹשׁ֙holy

    kadovoshH6918 →

  • יְהַלֵּ֔כוּthey went

    yehalekhuH1980 →1546 times

  • וְיִֽשְׁתַּכְּח֥וּand they may be forgotten

    veyishtakechuH7911 →102 times

  • בָעִ֖ירin the city

    vairH5892 →1090 times

  • אֲשֶׁ֣רwhere

    ʾasherH834 →5497 times

  • כֵּן־right

    ken-H3651 →771 times

  • עָשׂ֑וּthey had done

    ʾasuH6213 →2628 times

  • גַּם־also

    gam-H1571 →769 times

  • זֶ֖הthis

    zehH2088 →1180 times

  • הָֽבֶל׃[is] futility

    havelH1892 →73 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 9:5

    For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.

    it leads to

    • Ecclesiastes 1:11

      There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.

      Reached by 2 separate paths from here.

    • Hebrews 9:27

      Just as man is appointed to die once, and after that to face judgment,

      Reached by 2 separate paths from here.

    • Isaiah 26:14

      The dead will not live; the departed spirits will not rise. Therefore You have punished and destroyed them; You have wiped out all memory of them.

    • Psalms 6:5

      For there is no mention of You in death; who can praise You from Sheol?

  • Through

    Hebrews 10:38

    But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

    it leads to

    • Galatians 3:11

      Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

    • Habakkuk 2:4

      Look at the proud one; his soul is not upright—but the righteous will live by faith—

    • Romans 1:17

      For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”

  • Through

    Proverbs 10:7

    The memory of the righteous is a blessing, but the name of the wicked will rot.

    it leads to

    • Psalms 112:6

      Surely he will never be shaken; the righteous man will be remembered forever.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 8; Charles Bridges, An Exposition of the Book of Ecclesiastes; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 200: “The Wicked Man's Life, Funeral, and Epitaph” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.