Deuteronomy 25:3
in Deuteronomy 25He may receive no more than forty lashes, lest your brother be beaten any more than that and be degraded in your sight.
BSB
The same verse in ASV and KJV ▾
ASV
Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
KJV
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
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This verse in Deuteronomy 25
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The Jews to keep within the letter of the law fixed 39 stripes as the maximum (compare the marginal reference.). Forty signifies the full measure of judgment (compare Gen 7:12; Num 14:33-34); but the son of Israel was not to be lashed like a slave at the mercy of another. The judge was always to be present to see that the Law in this particular was not overpassed.
This site's exposition
If there be a controversy between men
on Deuteronomy 25:1-3
The court's whole work is put in one clause, justify the righteous and condemn the wicked, and Proverbs 17:15 calls the reverse of it an abomination. The beating is carried out in front of the judge and the count is capped, and the reason given for the cap is that thy brother should not seem vile unto thee, so the man under the rod is still named a brother. Later Jewish practice fixed the number at thirty-nine to stay inside the forty, which is the count Paul gives at 2 Corinthians 11:24 when he says that five times he received forty stripes save one.
The record, by era
The Puritans and the Awakening3 voices
15 ), and his reputation as such was preserved by this merciful limitation of his punishment. It saves him from seeming vile to his brethren, when God himself by his law takes this care of him. Men must not be treated as dogs; nor must those seem vile in our sight to whom, for aught we know, God may yet give grace to make them precious in his sight.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Forty stripes he may give him, and not exceed,....
If a man were accused of a crime, and the proof fell short, so that the charge could not be made out against him by the evidence, then he was to be acquitted: " Thou shalt justify the righteous, " that is, "him that appears to the court to be so." If the accusation be proved, then the conviction of the accused is a justification of the accuser, as righteous in the prosecution.
The Nineteenth Century1 voice
Forty stripes he may give him, and not exceed - According to God’s institution a criminal may receive forty stripes; not one more! But is the institution from above or not, that for any offense sentences a man to receive three hundred, yea, a thousand stripes? What horrible brutality is this! and what a reproach to human nature, and to the nation in which such shocking barbarities are exercised and tolerated! Most of the inhabitants of Great Britain have heard of Lord Macartney’s embassy to the emperor of China, and they have also heard of its complete failure; but they have not heard the cause. It appears to have been partly occasioned by the following circumstance: A soldier had been convicted of some petty traffic with one of the natives, and he was sentenced by a court-martial to receive sixty lashes! Hear my author: - “The soldiers were drawn up in form in the outer court of the place where we resided; and the poor culprit, being fastened to one of the pillars of the great portico, received his punishment without mitigation. The abhorrence excited in the breasts of the Chinese at this cruel conduct, as it appeared to them, was demonstrably proved by their words and looks. They expressed their astonishment that a people professing the mildest, the most benevolent religion on earth, as they wished to have it believed, could be guilty of such flagrant inattention to its merciful dictates. One of the principal Mandarins, who knew a little English, expressed the general sentiment, Englishmen too much cruel, too much bad.” - Accurate account of Lord Macartney’s Embassy to China, by an attendant on the embassy, 12mo., 1797, p. 88. The following is Mr. Ainsworth’s note on this verse: “This number forty the Scripture uses sundry times in cases of humiliation, affliction, and punishment. […]
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַרְבָּעִ֥ים | ʾarbaim | forty [times] | H705 → | 136 times |
| יַכֶּ֖נּוּ | yakenu | he will strike him | H5221 → | 499 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יֹסִ֑יף | yosif | he will increase | H3254 → | 212 times |
| פֶּן־ | pen- | lest | H6435 → | 133 times |
| יֹסִ֨יף | yosif | he should increase | H3254 → | 212 times |
| לְהַכֹּת֤וֹ | lehakoto | to strike him | H5221 → | 499 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| אֵ֙לֶּה֙ | ʾeleh | these | H428 → | 746 times |
| מַכָּ֣ה | makah | striking | H4347 → | 48 times |
| רַבָּ֔ה | rabah | much | H7227 → | 454 times |
| וְנִקְלָ֥ה | veniklah | and he will be dishonored | H7034 → | |
| אָחִ֖יךָ | ʾachikha | countryman your | H251 → | 630 times |
| לְעֵינֶֽיךָ׃ ס | leeineikha | to eyes your | H5869 → | 887 times |
אַרְבָּעִ֥יםforty [times]
ʾarbaimH705 →136 times
יַכֶּ֖נּוּhe will strike him
yakenuH5221 →499 times
לֹ֣אnot
lo'H3808 →5168 times
יֹסִ֑יףhe will increase
yosifH3254 →212 times
פֶּן־lest
pen-H6435 →133 times
יֹסִ֨יףhe should increase
yosifH3254 →212 times
לְהַכֹּת֤וֹto strike him
lehakotoH5221 →499 times
עַל־to
ʾal-H5921 →5755 times
אֵ֙לֶּה֙these
ʾelehH428 →746 times
מַכָּ֣הstriking
makahH4347 →48 times
רַבָּ֔הmuch
rabahH7227 →454 times
וְנִקְלָ֥הand he will be dishonored
veniklahH7034 →
אָחִ֖יךָcountryman your
ʾachikhaH251 →630 times
לְעֵינֶֽיךָ׃ סto eyes your
leeineikhaH5869 →887 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 18:3Why are we regarded as cattle, as stupid in your sight?
it leads to
- Psalms 73:22
I was senseless and ignorant; I was a brute beast before You.
- Job 17:4
You have closed their minds to understanding; therefore You will not exalt them.
- Job 17:10
But come back and try again, all of you. For I will not find a wise man among you.
- Psalms 73:22
Through
Luke 15:30But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
it leads to
- Proverbs 29:3
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
- Luke 15:12–13
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
- Luke 15:32
But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
- Luke 18:11
The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
- Exodus 32:11
But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and…
- Proverbs 29:3
Where this verse is studied
On this page
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
