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Daniel 11:8

in Daniel 11

He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,

BSB

The same verse in ASV and KJV

ASV

And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

KJV

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

This verse in Daniel 11

Commentary

8 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER ELEVEN · Written before 420.

"And he shall also carry away captive into Egypt their gods and their sculptures and their precious vessels of gold and silver; he shall prevail against the king of the North." And then, when he heard that a rebellion was afoot in Egypt, he ravaged the kingdom of Seleucus and carried off as booty forty thousand talents of silver, and also precious vessels and images of the gods to the amount of two and a half thousand. Among them were the same images which Cambyses had brought to Persia at the time when he conquered Egypt.

This site's exposition

the king of the south shall be strong

on Daniel 11:5-20

Sixteen verses of south against north, Ptolemies against Seleucids by the whole bench's reading, traced campaign by campaign: the king's daughter given north in a failed alliance, the branch of her roots avenging her, gods and vessels carried captive into Egypt, multitudes raised and cast down, the mount cast up against the fenced cities. At verse 16 the wars enter the glorious land, Judea as the road between the rivals, which is the corridor's whole point of view: the text watches empires through the land they trample. The raiser of taxes destroyed neither in anger, nor in battle closes the stretch, and the notes keep RESTRAINT here, the identifications carried once as the bench carries them rather than verse by verse.

The record, by era

The Church Fathers1 voice

A commentator

Hippolytus of Rome

Commentary on Daniel 4.45.6 · Written before 235.

proposed

Accordingly, Ptolemy took all the military equipment and brought it into Egypt. And the Scripture was fulfilled just as Daniel says, "And indeed he shall carry into Egypt their gods and their things formed from cast metal and every desirable golden vessel." [Daniel 11:8]

The Puritans and the Awakening3 voices

And shall also carry captive into Egypt their gods, with their princes,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This Ptolemy reigned forty-six years; and Justin says that if his own affairs had not called him home he would, in this war, have made himself master of the whole kingdom of Syria.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror; he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seven-two kingdoms under him.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He shall continue more years - Seleucus Callinicus died (an exile) by a fall from his horse; and Ptolemy Euergetes survived him four or five years. - Bp. Newton.
1 more voice on this verse

The Nineteenth Century1 voice

And shall also carry captives into Egypt their gods ... - That is, their idols. Jerome (in loc.) says that Ptolemy took with him, on his return, forty thousand talents of silver, a vast number of precious vessels of gold, and images to the number of two thousand four hundred, among which were many of the Egyptian idols, which Cambyses, on his conquering Egypt, had carried into Persia. These Ptolemy restored to the temple to which they belonged, and by this much endeared himself to his people. It was on account of the service which he thus rendered to his country that he was called Euergetes, that is, the Benefactor. - Prideaux, iii. 121. In 1631, an inscription on an ancient marble in honor of this action of Euergetes was published by Allatius: “Sacris quoe ab Egypto Persoe abstulerant receptis, ac cum reliqua congesta gaza in Egyptum relatis.” - Wintle. And he shall continue more years than the king of the north - Ptolemy Euergetes survived Seleucus about four years. - Prideaux, iii. 122. He reigned twenty-five years.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַ֣םand also

    vegamH1571

  • אֱֽלֹהֵיהֶ֡םgods their

    ʾeloheihemH4302601 times

  • עִם־with

    ʾim-H59731050 times

  • נְסִֽכֵיהֶם֩molten images their

    nesikheihemH5257

  • עִם־with

    ʾim-H59731050 times

  • כְּלֵ֨י[the] vessels of

    keleiH3627325 times

  • חֶמְדָּתָ֜םdesire their

    chemdatamH253221 times

  • כֶּ֧סֶףsilver

    kesefH3701403 times

  • וְזָהָ֛בand gold

    vezahavH2091389 times

  • בַּשְּׁבִ֖יin <the> captivity

    basheviH7628

  • יָבִ֣אhe will take

    yavi'H9352568 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714641 times

  • וְהוּא֙and he

    vehu'H19311879 times

  • שָׁנִ֣יםyears

    shanimH8141877 times

  • יַעֲמֹ֔דhe will stand

    yaamodH5975521 times

  • מִמֶּ֖לֶךְaway from [the] king of

    mimelekhH44282525 times

  • הַצָּפֽוֹן׃the north

    hatzafonH6828153 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 10:3

    I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.

    it leads to

    • Matthew 6:17

      But when you fast, anoint your head and wash your face,

    • 1 Corinthians 9:27

      No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

    • Amos 5:11

      Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the…

  • Through

    Deuteronomy 12:3

    Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place.

    it leads to

    • Judges 2:2

      and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done?

    • Zechariah 13:2

      And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and…

    • Numbers 33:52

      you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

    • Psalms 16:4

      Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips.

    • Exodus 23:13

      Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

Where this verse is studied

About Daniel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hippolytus of Rome, Commentary on Daniel 4.45.6; Jerome, St. Jerome, Commentary on Daniel, CHAPTER ELEVEN; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.